Charlie Kirk Explains Why Young Evangelicals are Converting to Catholicism

Yes, the Immaculate conception is hard for people who don’t consider Christ as God IN the womb (which is why Mary is the “mother of God” and yet was created by Him).

The thing is to start with looking at the gospel of Luke – Luke 1:28, the angel Gabriel greets Mary, saying, “Hail, full of grace, the Lord is with you” (Greek: kecharitomene). The term kecharitomene is unique in Scripture, a perfect passive participle indicating that Mary has been filled with grace by God’s action, completed in the past, and enduring.

This is a singular, unmerited grace that God gave her, and why? Because she is the vessel that contained the might of God. No wonder the angel Gabriel was astounded.

For Mary to be “full of grace” implies she is free from sin, as sin and grace are opposed (Romans 6:14). If Mary were stained by original sin, she could not be described as perfectly graced. This grace, bestowed before her consent to bear Jesus, points to her conception, as God prepared her from the outset for her unique role.

If God chose Mary to bear His sinless Son, wouldn’t He ensure her purity from the start?

As the New Eve, Mary’s obedience undoes Eve’s fall —> If Eve was created sinless, wouldn’t God create the New Eve (Mary) similarly sinless to cooperate perfectly in redemption?

Jesus, being sinless (Hebrews 4:15), required a pure vessel to enter the world. Mary, as His mother, was chosen and prepared by God to be free from original sin, ensuring no taint of sin touched the Incarnation. The “overshadowing” of the Holy Spirit suggests God’s sanctifying action on Mary, extending to her conception to fit her for this role. Her unique election “in the fullness of time” implies a singular grace, distinct from others born under the law’s curse (Romans 3:23).

Consider the biblical evidence: Mary is “full of grace” (Luke 1:28), set in total enmity with Satan (Genesis 3:15), and chosen as the pure vessel for Christ (Luke 1:35). Scripture doesn’t say “Mary was conceived without sin,” but it paints a picture of her holiness that fits God’s redemptive plan. Just as you accept the Trinity or the canon of Scripture through biblical implications, consider Mary’s Immaculate Conception as a truth God reveals through His Word. Let’s honor Mary not as divine but as the sinless handmaid whose purity magnifies Christ’s glory.

Charlie Kirk

Leave a comment