The American dream now comes with upgrade fees

Safe neighborhoods, good schools, space, and reliable services increasingly look less like the baseline and more like premium add-ons.

Over the last few decades, many industries discovered they could grow their customer base and profits by selling a cheaper, inferior version of their product while degrading the experience for everyone. Air travel and theme parks are obvious examples. Both learned that the advantages of scale could outweigh the obligation to deliver a high-quality experience.

That philosophy did not remain in the realm of economics. It spread slowly but surely into American public life. The United States government increasingly treats the country the same way: expand the customer base, maximize throughput, then sell people a tiered version of the American experience as the baseline crumbles.

The old theme-park model was simple. You paid one admission price and had roughly the same access to rides and attractions as everyone else. The problem was capacity. If too many people entered, everyone spent the day standing in line.

The solution was brilliant. Sell more tickets, let the lines grow, then charge customers extra to escape the congestion the company created. Premium passes make the park tolerable for people willing to pay, but they do not fix crowded restaurants, bathrooms, sidewalks, or parking lots. The park serves more customers, earns more money, and becomes less pleasant.

The fast-pass system is especially revealing because the premium product is not really a new attraction. It is relief from the congestion created by admitting more customers. The company first degrades the common experience and then monetizes the escape hatch. That is the genius of the model. The wealthy do not merely buy more; they buy protection from the consequences of scale. Everyone else gets longer lines and is told that broader access represents progress.

Air travel followed a similar path. Flying was once expensive enough that many Americans rarely did it, but the experience was more comfortable and predictable. Low-cost carriers expanded the market by packing more seats into cabins and turning ordinary features into add-ons. Legacy airlines copied the model. More people could fly, but the customer experience became a maze of fees, cramped cabins, crowded airports, security lines, and delays.

This democratization was celebrated as progress, and in one obvious sense it was. Schoolteachers and retail workers could travel more cheaply and more often. But scale always has costs. When capacity expands faster than the infrastructure supporting it, abundance in one measure can produce scarcity in another.

The United States has applied the same logic to immigration. For decades, political and business leaders treated population growth as an economic good in itself. Illegal immigration and expansive legal immigration increased the supply of workers and consumers. Employers gained labor, investors gained demand, and headline economic measures such as GDP benefited from a larger economy. But a larger economy is not automatically a better country for the people already living in it.

Housing, roads, hospitals, schools, water systems, and power grids do not expand automatically with population. In places where growth outruns capacity, prices rise and service deteriorates.

Housing is the clearest example. The National Association of Realtors reported the median first-time buyer reached age 40 in 2025, though other estimates put the figure lower. Whatever the exact number, Americans are buying homes later, delaying marriage and children, and paying more for less space.

Labor markets create another conflict. Immigration can lower costs for employers and raise overall output while imposing concentrated costs on particular workers. Those effects are especially visible in lower-wage industries but also appear in sectors such as technology, where companies have long used and abused visa programs to expand the labor pool.

The costs are not purely economic. Large and rapid immigration can slow assimilation, especially when newcomers settle in concentrated communities large enough to reproduce the language, institutions, and customs of the countries they left. The result is not always conflict, but it can weaken the expectation that immigrants adapt to a common national culture.

The same sorting mechanism appears geographically. Families with enough money move away from crowded schools, failing services, and disorder, while people without that option absorb the consequences. Political leaders can then point to aggregate growth while the public realm fractures into radically different experiences depending on zip code and income.

The national statistics improve even as ordinary life becomes more expensive, more crowded, and less coherent. The public system remains available to everyone, but equality of access increasingly conceals inequality in the actual experience. That leaves Americans with a familiar arrangement: The baseline experience declines, while affluent people purchase private substitutes.

Want a quiet neighborhood? Buy into a gated community. Want orderly schools? Pay private-school tuition. Want safety? Hire private security. Want enough space to raise a family? Move farther from the economic centers where you work. The things that once arrived as part of ordinary middle-class American life increasingly become premium upgrades.

The university completes the joke. It teaches students the moral case for ever-greater replacement migration while providing the credentials needed to earn enough money to avoid many of its consequences.

Other countries already show where this can lead. Brazil has wealthy neighborhoods, excellent private schools, luxury shopping, and first-world amenities alongside dangerous and dirty favelas. People with money can buy back pieces of civilization through walls, guards, private education, and exclusive enclaves.

That is not the American dream.

The American ideal was never perfect equality, but it did promise a broadly shared public world: safe streets, functional schools, attainable homes, reliable infrastructure, and a national culture recognizable to the people who inherited it. A nation cannot maximize scale forever without asking what, exactly, it is scaling. GDP is not a civilization. A labor market is not a people. A proper country cannot be reduced to an economic zone whose success is measured by how many workers and consumers it can process.

An America designed for everyone eventually becomes an America belonging to no one in particular. If we want the country to remain a nation rather than a marketplace, we will have to value continuity, capacity, assimilation, and the welfare of existing citizens more than endless growth.

Auron MacIntyre, The Blaze

The Morning Risk Report: The Group Chat Where World Leaders Are Racing to Create AI Controls

Plus: $5 billion flurry of nearly identical Kalshi trades draws scrutiny, and more from Journal House U.N. General Assembly 2026.

Traders on the prediction market Kalshi have made almost one million trades in a single market since August that were in nearly identical amounts, unusual activity that has caught the eyes of federal regulators and traders.

A Wall Street Journal analysis of public trading data found that in recent weeks, more than one-third of trades on a market speculating on the price of the cryptocurrency ether consisted of rapid trades clustered around the same order size—$5,500. Kalshi’s public data doesn’t disclose the identity of traders.

Good morning. Norway’s prime minister thumbed out a text message to an increasingly familiar contact on his phone—a fellow head of government he hoped would join a nascent plan of Western leaders to design a new framework to regulate artificial intelligence. Jonas Gahr Støre said that within 10 minutes, Canada’s Mark Carney had texted back: “Of course. We’re in.”

Around the same time, Carney was discussing AI regulation with French President Emmanuel Macron on the French Atlantic archipelago of St. Pierre and Miquelon just off Newfoundland, as Macron’s government called on the United Nations Security Council to focus on AI and security ahead of this week’s General Assembly. By Monday, Støre and Finnish President Alexander Stubb had published a two-page paper arguing that AI “must remain under human direction, oversight and control” and suggested creating a global supervisory regime.

  • Growing consensus: A club of Western presidents and prime ministers is leading a new push for global controls on AI, echoing the nuclear arms treaties that took root during the first decades of the Atomic Era.
  • Why they’re doing this: In conversations with The Wall Street Journal, leaders and their aides described a global system in which the world’s top AI innovator—the U.S.—is, in their view, reluctant to address the potential risks of a technology powering America’s stock gains and economic growth.
  • Oversight body: Carney has proposed a global “technology stability” body that would help set norms and constraints. “There are leaders that step forward and say, ‘OK, where can we take responsibility, come together?’” said Støre, speaking from Ottawa, where he had spent the day in meetings with Carney. “I hear the American president saying, you know, ‘The only thing that matters is beating China in the competition.’”
  • Impact: Many analysts say any global standards body that doesn’t have the buy-in of the U.S. and Chinese governments would likely have a limited impact. So far, the countries pushing hardest for global guardrails are consumers rather than innovators and incubators of the world’s top AI companies, but several of America’s leading AI developers are also calling for global AI rules.

Traders on the prediction market Kalshi have made almost one million trades in a single market since August that were in nearly identical amounts, unusual activity that has caught the eyes of federal regulators and traders.

A Wall Street Journal analysis of public trading data found that in recent weeks, more than one-third of trades on a market speculating on the price of the cryptocurrency ether consisted of rapid trades clustered around the same order size—$5,500. Kalshi’s public data doesn’t disclose the identity of traders.


U.K. to launch agency to fight information warfare.

The U.K. will launch a new agency aimed at countering cyber threats from countries like Russia and North Korea, in an effort to tighten national security on the digital front, Risk Journal’s Yusuf Khan reports (free link).

“In recent years we have seen an industrial-scale assault by hostile actors on the information environment in the U.K. and that of many of our allies,” U.K. Prime Minister Andy Burnham said in a speech at the United Nations. “Russian agencies have used every means at their disposal to spread lies and disinformation and prey on people’s fears.”


  • The CEO of a digital forensics firm that does business with the U.S. government was arrested for allegedly concealing he reported to Russian superiors, Risk Journal’s Max Fillion reports (free link).
  • Americans’ anger with fraud in the job search is reaching a fever pitch. Now, LinkedIn is rolling out new tools to help users figure out what is real—and avoid handing over money or their résumés to scammers.
  • Regulators are reining in a wild corner of prediction markets where traders bet on which words will be spoken by politicians, executives and celebrities, saying that so-called mention markets are vulnerable to abuse.
  • Risk Journal reports: Ukraine’s President Volodymyr Zelensky urged allied leaders to expand sanctions on Russia and not ease them, as the European Union extended its list of sanctioned Russian individuals and entities for three years—a deal reached only after the bloc agreed to remove two Russian oligarchs from its sanctions list under pressure from France and Slovakia (free link).
  • The upper house of Swiss parliament backed a proposal requiring UBS to hold 90% in top-tier capital against its foreign subsidiaries.
  • The Trump administration plans to change rules to speed up the authorization process for tobacco products like flavored vapes, according to people familiar with the matter.
  • Flock Safety told the U.S. Senate that it has tightened the requirements for police officers and other users to access and search its database of billions of license plates amid growing concerns about misuse of its divisive product.
  • A growing number of U.K. bank accounts are being used by criminals to funnel funds for organized crime, the country’s financial watchdog said, with billions of pounds being laundered through the country (free link).
  • Federal authorities have opened a probe into Darren Indyke and Richard Kahn, Jeffrey Epstein’s longtime lawyer and accountant.

Iran Has a Secret Weapon in Its War With America: Help From China

Trump wants to preserve relations with Xi, but Iranian customs data show Chinese entities have made thousands of shipments of components used in drones and missiles

This summer, when the U.S. and Iran signed a temporary truce, China touted its role in easing tensions in the Middle East. It said its foreign ministry made dozens of calls to nudge peace along, and that President Xi Jinping himself had intervened with suggestions to end the fighting.

That same day, a plane from China landed in Tehran. It carried a shipment for Iran’s Ministry of Defense that included electronics components that can be used to make parts for drones and missile guidance systems, according to Iranian customs data analyzed by The Wall Street Journal. 

It was one of around 1,300 shipments that included “dual use” components from China to Iran’s defense ministry this year through the end of June, customs data show. Two days after the electronics components shipment, there were more than a dozen other shipments carrying parts worth more than $6 million that can be used in drones.

Xi is visiting President Trump in Washington this week for a summit that will cover weighty topics including trade, artificial-intelligence safety and relations with Taiwan. But the elephant in the room will be China’s continuing support for Iran. 

China has become the only major buyer of Iranian oil, despite U.S. sanctions meant to stop the flows, providing billions of dollars for Tehran this year. Chinese front companies help launder the funds, while Chinese banks route the transactions through the country’s financial.

Wall Street Journal, Rory Jones, Jon Emont, Vera Bergengruen and Summer Said

The Iranian regime is teetering on the brink.

Their exports and imports have been cut off by the U.S. naval blockade.

Their economy is in the dumper, with incredibly high inflation and long lines for whatever fuel people can obtain.

On top of all that, the U.S. and its Operation Economic Outcast crew under Treasury Sec. Scott Bessent are turning the sanctions screws.

Iran’s president, Masoud Pezeshkian, tried to make their case at the United Nations on Wednesday, claiming they weren’t supporting terrorism. But his speech got booed by protesters. The U.S. delegation walked out on the remarks, and Secretary of State Marco Rubio leveled them, saying they didn’t seem to understand how the U.S. system works – that they were not going to get a reprieve after the November elections, no matter what the results are. 

But Iran is also facing a problem on another front – uprisings in the Sistan-Baluchestan area. Armed fighters have now taken out a senior Islamic Revolutionary Guard Corps (IRGC) commander during an operation in the area, according to Iran’s Tasnim news agency. 

Brigadier General Hossein Zarifi, commander of the IRGC’s Shahid Sajjad Operational Base in Saravan, was killed in clashes with armed men in the Saravan area, according to a statement from the Quds Base of the IRGC Ground Force carried by Tasnim.

The IRGC said five members of an armed group were killed and others arrested during the operation. It described those targeted as members of a militant group, but did not identify the organisation. The claims and casualty figures could not be independently verified.

Iran International reported from the Baloch rights group Haalvsh that “at least 13 members of the security forces had been seriously wounded.” Gulf News said they were not able to independently verify that number. 

There have been clashes in that area in the past for years because of factional fighting, but this adds more to the destabilization of the regime. 

On September 12, the IRGC said three Iranian intelligence and security personnel and four suspected militants were killed during another operation in the area.

The IRGC said Zarifi had served for more than a decade in southern Sistan and Baluchestan.

This is a developing story. RedState will provide updates as warranted.

The Iranian regime is teetering on the brink.

Their exports and imports have been cut off by the U.S. naval blockade.

Their economy is in the dumper, with incredibly high inflation and long lines for whatever fuel people can obtain.

On top of all that, the U.S. and its Operation Economic Outcast crew under Treasury Sec. Scott Bessent are turning the sanctions screws.

Iran’s president, Masoud Pezeshkian, tried to make their case at the United Nations on Wednesday, claiming they weren’t supporting terrorism. But his speech got booed by protesters. The U.S. delegation walked out on the remarks, and Secretary of State Marco Rubio leveled them, saying they didn’t seem to understand how the U.S. system works – that they were not going to get a reprieve after the November elections, no matter what the results are. 

But Iran is also facing a problem on another front – uprisings in the Sistan-Baluchestan area. Armed fighters have now taken out a senior Islamic Revolutionary Guard Corps (IRGC) commander during an operation in the area, according to Iran’s Tasnim news agency. 

Brigadier General Hossein Zarifi, commander of the IRGC’s Shahid Sajjad Operational Base in Saravan, was killed in clashes with armed men in the Saravan area, according to a statement from the Quds Base of the IRGC Ground Force carried by Tasnim.

The IRGC said five members of an armed group were killed and others arrested during the operation. It described those targeted as members of a militant group, but did not identify the organisation. The claims and casualty figures could not be independently verified.

Iran International reported from the Baloch rights group Haalvsh that “at least 13 members of the security forces had been seriously wounded.” Gulf News said they were not able to independently verify that number. 

There have been clashes in that area in the past for years because of factional fighting, but this adds more to the destabilization of the regime. 

On September 12, the IRGC said three Iranian intelligence and security personnel and four suspected militants were killed during another operation in the area.

The IRGC said Zarifi had served for more than a decade in southern Sistan and Baluchestan.

This is a developing story. RedState will provide updates as warranted.

Nick Arama, Red State

The Boys Are Coming Back To Church – But Where Are The Girls Going?

For decades, American churches wrestled with a familiar problem: Where are the men?

Women filled the pews, volunteered in ministries, brought the children and often carried much of the spiritual life of the family. Men consistently lagged behind in church attendance and religious participation.

Something remarkable is now happening.

The gender gap is reversing — and it may be starting much earlier than anyone expected.

New research from Barna Group and Christ In Youth found that 57 percent of self-identified Christian teenagers attended a youth group within the previous three months. But buried inside that number is the real surprise.

Among teenage boys, attendance was 63 percent.

Among teenage girls, it was just 52 percent.

That is an 11-point gender gap in favor of boys.

And when those teenagers become young adults, the pattern doesn’t disappear. Other research suggests it may become even more pronounced.

Young Men Are Moving Toward Faith

Gallup recently discovered an extraordinary change among men ages 18 to 29.

In 2022-2023, only 28 percent of young men told Gallup that religion was “very important” in their lives.

By 2024-2025, that number had surged to 42 percent.

Their religious attendance is climbing as well. Forty percent of young men now report attending religious services at least monthly, up seven percentage points from 2022-2023 and the highest level Gallup has recorded for young men since 2012-2013.

Barna is seeing a similar reversal across the wider population.

As recently as 2025, 43 percent of men reported attending church weekly compared with 36 percent of women — the largest gender gap Barna had recorded in 25 years of tracking.

Think about how unusual that is.

Church leaders spent decades asking how Christianity could reconnect with men. Now teenage boys are out-attending teenage girls in youth groups, young men’s religious interest is rising sharply, and adult men are attending church at higher rates than women.

But there is another side to this story.

Where Are The Girls Going?

The male numbers are encouraging.

The female numbers should concern the Church.

Gallup found that while 42 percent of young men now describe religion as very important, only 29 percent of women ages 18 to 29 say the same. Young women are now the least religious group of women Gallup measures by age.

Barna likewise reports that Gen Z women are increasingly churchless, religiously unaffiliated and disengaged.

So perhaps the question facing churches has changed.

For years it was: How do we reach the boys?

Increasingly it may become: Why are we losing the girls?

There is no single answer, and the surveys cannot establish precisely what is driving the divergence. But young men and young women are increasingly experiencing American culture very differently.

Many young men are struggling with loneliness, purpose, relationships and uncertainty about what adulthood is supposed to look like. In that environment, Christianity offers something increasingly countercultural: identity, brotherhood, moral boundaries, responsibility, sacrifice and a purpose larger than oneself.

The Church should not be embarrassed to offer those things.

Young men don’t necessarily need another institution attempting to entertain them. They need to hear that their choices matter, that self-control matters, that courage matters, that becoming a faithful husband and father matters, and ultimately that following Christ requires something of them.

Perhaps some are discovering that a faith demanding commitment is more attractive than a culture offering endless freedom without much explanation of what that freedom is for.

Two Generations Moving In Different Directions

Young women are navigating a different cultural environment.

Barna points to several possible contributors to their declining engagement, including changing attitudes toward traditional church structures, leadership failures and different social and family pressures.

There is also a striking political correlation in Gallup’s numbers, although correlation should not be confused with cause.

Since 2022-2023, religious attendance increased among young Republican men and women and modestly among young Democratic men, while Gallup found little change among young Democratic women. Gallup notes that political identity may therefore be playing a role in the overall gender divergence.

Whatever combination of cultural, political and spiritual forces is responsible, the result is increasingly difficult to ignore.

Young men and young women are no longer moving together religiously.

Attendance Is Not Revival

Churches should also resist celebrating too quickly.

A teenager walking into youth group is not the same thing as a teenager becoming a disciple of Jesus Christ.

A young man attending church because he is lonely, searching for community or attracted to traditional values may represent an extraordinary ministry opportunity — but attendance is only the beginning.

The goal isn’t a room filled with boys.

It is young men who know Scripture, understand the Gospel, resist temptation, serve others, develop spiritual discipline and eventually become faithful husbands, fathers and Christian leaders.

And the Church cannot become so excited about young men returning that it fails to notice young women slipping away.

Both trends deserve attention.

For decades, churches wondered how they could get men interested in Christianity again.

They may finally be getting part of their answer.

But just as the boys begin walking back through the church doors, another question is becoming impossible to avoid:

Where are the girls going?

When Churches Become Mosques: The Changing Face Of An American City

Drive through parts of Warren, Michigan, and you can see America’s religious transformation written into the buildings themselves.

A Lutheran church that stood for more than 80 years is now the Al Ihsaan Islamic Center. The cross that once topped its steeple is gone. A former Baptist church has become another Islamic center. An old industrial machinery business has become a mosque.

And another large mosque is being built.

Within seven miles of one Warren neighborhood highlighted in a new Fox News investigation, residents identified five new mosques. Longtime residents say the transformation has happened with stunning speed — largely within the past decade.

This isn’t simply another story about immigration.

It is a picture of two religious trajectories moving in opposite directions.

Islam is building.

Christianity is selling.

And the buildings tell the story.

A Neighborhood Transformed In Less Than A Decade

Warren was once the picture of blue-collar, postwar America. Auto workers, veterans, modest homes, neighborhood churches and families formed the backbone of the community. Today it remains Michigan’s third-largest city, but some longtime residents barely recognize portions of the place they grew up in.

Justin Tye returned to Warren 13 years ago and bought his childhood home. He told Fox News that the neighborhood hadn’t changed dramatically when he first returned.

Then it did.

“This whole neighborhood has been flipped in a decade — less than a decade — to Muslim,” he said.

The transformation isn’t merely anecdotal.

Warren’s own government records document the expanding Islamic infrastructure.

At an April 2025 Planning Commission meeting, one Muslim resident appealed for approval of a new Islamic center on behalf of what he explicitly described as Warren’s “growing Muslim Community.” Another explained that Muslims currently traveled longer distances to worship and needed a local mosque because they pray five times each day.

Months later, the city was considering expansion of another Islamic prayer facility because of the “current and growing needs” of its community. Another project involved adding minarets to an existing mosque. Yet another city proceeding involved plans for an Islamic worship center on Thirteen Mile Road.

This is what demographic and religious transformation looks like on the ground.

It doesn’t require armies.

It requires families, institutions, buildings, businesses, religious conviction and another generation willing to carry that conviction forward.

When The Church Becomes The Mosque

And that should make Christians uncomfortable.

Because while Islam is expanding its religious footprint in communities like Warren, Christianity has spent decades surrendering much of its own.

When an 80-year-old Lutheran church becomes a mosque, the most important question isn’t simply why Muslims wanted the building.

Why didn’t Christians need it anymore?

That question extends far beyond Michigan.

Across America, churches have closed, denominations have hemorrhaged members and generations have grown increasingly disconnected from Christianity. Buildings constructed through the sacrifices of Christians decades ago eventually become too expensive, too empty or simply unnecessary.

Someone eventually buys them.

In Warren, sometimes that buyer is a Muslim congregation.

The symbolism could hardly be clearer.

The cross comes down.

The mosque opens.

And life moves on.

Growing Pains — And Growing Frustration

Meanwhile, some longtime Warren residents say the transformation has brought practical conflicts as well.

Residents interviewed by Fox described Friday traffic problems, vehicles blocking driveways and lawns, amplified religious services and a feeling that their concerns aren’t being taken seriously.

Those disputes have surfaced in official city proceedings too. At a September Planning Commission meeting concerning additions to an existing mosque, residents complained that parking during special events was “out of control,” creating traffic problems and obstructing sidewalks.

And Warren is hardly occurring in isolation from the enormous Muslim presence already established in nearby Dearborn and other parts of metropolitan Detroit.

The lesson Christians should draw from Warren isn’t that Muslims practice their religion too seriously.

Perhaps it is that Christians increasingly don’t.

Muslims organize communities around their faith. They establish mosques. They teach their children. They build institutions. They create businesses serving their communities. They arrange their schedules around religious observance.

Christian America increasingly treats faith as something squeezed into Sunday morning — assuming there isn’t soccer practice.

Cultures rarely remain spiritually empty.

When one worldview retreats, another eventually occupies the space.

That is why the converted churches of Warren matter far beyond Michigan.

Those buildings are monuments to a transition already underway.

A Lutheran congregation once worshipped beneath that steeple. Children once played outside. Families gathered there. Hymns were sung. Sermons were preached. Generations passed through its doors.

Today Muslims gather there for Islamic prayer.

No invading army seized it.

No government confiscated it.

Christians relinquished it, and Muslims had enough religious commitment and community cohesion to take its place.

That may be the most sobering part of Warren’s story.

One Church At A Time

Christians can complain about Islam’s growing influence in America. They can debate immigration policy, assimilation, mosque construction and cultural change.

But eventually Christianity must confront a much more uncomfortable reality.

A civilization cannot preserve a Christian inheritance after abandoning the Christianity that created it.

If Christians stop filling churches, someone else may eventually fill the buildings.

Warren is showing America what that future can look like.

One church at a time.

Why the book of Enoch is not Scripture

The book of Enoch has become increasingly popular among Christians in recent years. It is easy to understand the fascination. Reading the book of Enoch can sometimes feel like reading a science-fiction novel. Its elaborate accounts of fallen angels, giants, heavenly journeys, and the coming judgment naturally capture the imagination.

More importantly, New Testament authors such as Peter and Jude draw on traditions also found in the book of Enoch. For students of Scripture, the book provides valuable insight into the diverse world of Second Temple Judaism and can illuminate the historical and literary background of the New Testament.

But some Christians have gone much further. They argue that the book of Enoch is not merely interesting ancient Jewish literature but inspired Scripture that belongs in the Bible.

So, how should followers of Jesus approach the book of Enoch? Should we really consider it inspired Scripture, on par with Genesis, Isaiah, and Daniel?

In my book, Pseudo-Scripture: Why 1 Enoch, Jubilees, and Jasher Are Not Inspired Scripture, I examine this question in much greater detail.

When it comes to the book of Enoch, I believe there are three compelling reasons Christians should not consider it inspired Scripture.

1. Jesus did not consider the book of Enoch Scripture

Contrary to popular claims that the book of Enoch was “removed from the Bible,” there is no evidence that it ever belonged to the Jewish biblical canon in the first place.

By the first century, Jewish Scripture was recognized according to the familiar threefold division of the Law, Prophets, and Writings. Josephus, writing near the end of the first century, describes a fixed collection of 22 sacred books that Jews regarded as divinely authoritative. He distinguishes these books from later writings that were not considered to have the same authority (Against Apion 1.37–42). Notably, Josephus also begins his list with the five books of Moses. If he believed Enoch had written an inspired book centuries before Moses, we would expect him to include it before the books of Moses. However, the book of Enoch is nowhere mentioned.

More importantly for Christians, Jesus affirmed this same basic understanding of Scripture.

After his resurrection, Jesus told his disciples that everything written about him “in the Law of Moses and the Prophets and the Psalms” had to be fulfilled (Luke 24:44). Luke immediately identifies this collection as “the Scriptures” (Luke 24:45). This corresponds to the traditional threefold Jewish canon — the Law, Prophets, and Writings.

Likewise, Jesus frequently appealed to “the Scriptures” in his disputes with other Jews (Matt. 22:29; John 5:39). The apostles did the same (Acts 17:2, 11). Yet neither Jesus nor his apostles ever disputed with their Jewish contemporaries over which books constituted Scripture. That silence is significant considering how readily they challenged prevailing Jewish opinions on other matters.

If the book of Enoch really belonged in Scripture but the Jewish community had wrongly excluded it, we would expect Jesus to correct them. Instead, he affirmed the Scriptures they already recognized.

For Christians, Jesus’s judgment concerning what constitutes Scripture ought to carry considerably more weight than the opinions of modern internet personalities.

2. The book of Enoch identifies Enoch as the Messiah

There is an even more serious problem.

The section of the book of Enoch known as the book of Parables (chapters 37–71) describes an exalted Messianic figure called the “Son of Man,” “Chosen One,” “Righteous One,” and “Anointed One.” This figure brings salvation, sits upon a throne of glory, judges mankind, and receives universal worship.

Understandably, Christians who believe the book of Enoch is inspired often assume these passages are prophecies about Jesus.

But there is just one problem: the book of Enoch eventually tells us who this figure is. It is Enoch himself.

In chapter 71, Enoch is taken into Heaven, where the “Head of Days” comes to him accompanied by Michael, Raphael, Gabriel, Phanuel, and innumerable angels. Enoch is then told: “You (are) that Son of Man who was born for righteousness, and righteousness dwells on you” (book of Enoch 71:14).

Thus, the book of Parables identifies Enoch with the Messianic Son of Man described throughout the preceding visions.

Some defenders of the book of Enoch appeal to R. H. Charles’ old translation, which renders the statement, “This is the Son of Man,” making it appear that Enoch is being introduced to someone else.

But that is not what the Ethiopic text says. The Geʽez contains the second-person pronoun meaning “you.” Indeed, Charles himself acknowledged in his notes that the text actually reads, “Thou art.” He deliberately emended the passage because he believed the text should say something different. Subsequent scholars have rejected that emendation because it has no manuscript support.

For followers of Jesus, this creates an obvious theological problem. The New Testament identifies Jesus as the Messianic Son of Man and explicitly warns believers against accepting rival messianic claims (Matt. 24:23).

Christians cannot accept a book that identifies Enoch as the Messiah.

3. Jews and Christians historically rejected the book of Enoch as Scripture

If the book of Enoch belongs in the Bible, why did the communities responsible for preserving the Scriptures overwhelmingly reject it?

Jewish tradition never included the book of Enoch in the Tanakh. Early Christian writers likewise repeatedly affirmed an Old Testament canon that excluded it.

Origen, for instance, was familiar with Enochic literature but acknowledged that these books were not considered authoritative among the Jews. Even more explicitly, he wrote that “the books which bear the name Enoch do not at all circulate in the Churches as divine” (Contra Celsum 5.54). Later Christian writers such as Cyril of Jerusalem, Rufinus, and Jerome likewise affirmed canonical lists excluding the book of Enoch.

There were exceptions. Tertullian accepted the book of Enoch, and the Ethiopian Orthodox Tewahedo Church preserves it in its broader canon. But Tertullian himself acknowledged opposition to his position among other Christians. The historical evidence simply does not support the popular narrative that the book of Enoch was accepted as Scripture until someone later removed it from the Bible.

But doesn’t Jude quote the book of Enoch?

This is probably the strongest objection.

Jude 14–15 undeniably contains material also found in the book of Enoch, and Peter likewise draws upon Enochic traditions (1 Pet. 3:19–20; 2 Pet. 2:4). Does that prove that the apostles considered the book of Enoch inspired?

No, it does not.

First, the book of Enoch is not a single work written at one time. It is a collection of writings composed and compiled over centuries. Jude’s and Peter’s references are associated with the book of the Watchers (chapters 1–36), not every section of the collection now called the book of Enoch. Their use of those traditions therefore cannot establish the inspiration of the entire book.

More importantly, quoting a source does not canonize it. Paul quotes the pagan poet Aratus in Acts 17:28 and Epimenides in Titus 1:12. Nobody concludes that the works of Aratus and Epimenides therefore belong in the Bible.

The same principle applies to Jude. His use of an Enochic tradition can tell us that he considered that particular tradition useful and true without requiring us to believe that every text collected under the title “book of Enoch” was divinely inspired.

The value of the book of Enoch

None of this means that Christians should be afraid of the book of Enoch.

Quite the opposite. It is an important ancient Jewish work that helps us better understand the religious and intellectual world in which the New Testament was written. Christians interested in biblical studies can profit from reading it.

But appreciating an ancient text is not the same thing as recognizing it as Scripture. The historical evidence indicates that the book of Enoch originated in the Second Temple period rather than with the patriarch Enoch himself. Jesus affirmed a Jewish canon that did not contain it. One section identifies Enoch as the Messianic Son of Man. And Jews and Christians throughout history overwhelmingly declined to recognize it as inspired Scripture.

So read the book of Enoch. Just don’t add it to your Bible.

David Wilber, Christian Post

David Wilber is an author, Bible teacher, and CEO of Pronomian Publishing LLC. He has written several books and theological articles and has spoken at churches and conferences across the country. David’s articles, teaching videos, and debates are available at DavidWilber.com.

Islamists and Marxists, united in hate

Oddly enough, Islamists and Marxists have much in common.

They both look at anyone who isn’t a member of their outsized cults as an “infidel.” And they both feel the urge to convert, enslave, or kill the non-believers.

Oh, there is no doubt that, absent a rapid, thorough, and fundamental recovery of Western values, culture, sanity, and confidence, Islamist Muslims and Marxists will one day have a “reckoning” as they carve up the carcass of the erstwhile West.

But for now, they share the desire to decapitate Western nations, their relatively free markets, and any remaining rights and freedoms their citizens might still possess. 

Leftists enslave people? Yes, via endless taxation, the confiscation of their hard-earned property, the fruits of their labor. And by telling those in the underclass that there is no way they can succeed, so they should just continue to rely on government alms and get used to their positions. Which means, of course, that they must continue to vote for the leftists.

Both Islamists and Marxists will have no truck with any agenda but their own. As for Marxists’ willingness to kill, see also Steve Scalise, Charlie Kirk, Donald Trump, and a host of others. Both groups refuse to tolerate those who disagree with them, and neither will fully assimilate into a culture that they do not dominate.

Rather, if they are inconvenienced, they simply seek abortions, whether it be a baby, an adult, or anyone in between. Or even an entire night club, society or nation.

That nary a Islamist or Marxist nation has been both successful and free matters not. In fact, that is the point. The two ideologies share an enormous appetite for destruction. And the West seems utterly — if bizarrely — committed to seeing they are completely sated.

That nary a Islamist or Marxist nation has been both successful and free matters not. In fact, that is the point. The two ideologies share an enormous appetite for destruction. And the West seems utterly — if bizarrely — committed to seeing they are completely sated.

Eric Utter, American Thinker

Trump’s Executive Order Has Election Officials Terrified

Don’t believe the hype about the Supreme Court ending Trump’s effort to clean up mail-in ballots. He’s got every bureaucrat nervous and careful—and you can help.

If you read media headlines about the Supreme Court’s September 14, 2026, ruling on the Post Office’s handling of mail-in ballots, it’s easy to think the Supreme Court completely stopped Trump’s effort to secure our national elections.

Pundits, activists, and state officials claimed total victory. They pointed to federal district court injunctions issued by Judges Indira Talwani and Carl Nichols, arguing that because the Supreme Court didn’t lift those stays, Executive Order 14399 is permanently dismantled. They want you to believe federal oversight was turned back, leaving local election practices completely untouched for the midterm cycle.

Don’t buy it.

To understand why this mainstream narrative is wrong, let’s look beyond the media hype to legal history and statutory text.

On March 31, 2026, the administration issued EO 14399 to enforce citizenship verification and administrative integrity in federal elections. The U.S. Postal Service finalized regulations requiring uniform envelope designs, standardized Intelligent Mail barcodes, and mandatory state voter-list uploads to a centralized Federal Ballot Mail Portal. The order instructed USPS to hold or return ballot envelopes that lacked proper tracking or failed verification.

Using the Postal Service to stop mailing ballots to dead addresses, vacant lots, and unverified locations was a brilliant idea that eliminates potential fraud before it starts.

A coalition of Democrat attorneys general and election officials sued, arguing that Article I, Section 4 of the Constitution gives states—not federal agencies—authority over election rules.

The press immediately touted this as a shattering defeat for election integrity. But focusing strictly on whether a postal worker scans a barcode misses the true power of Executive Order 14399. Key provisions remain untouched.

The biggest impact from EO 14399 wasn’t at a post office but on the personal risk calculation of every local official and poll worker handling our ballots.

For decades, a major vulnerability in election administration was the lack of direct personal accountability. Loose local practices, informal rule-shaving, and gray-area procedures were routinely accepted. If a local worker accepted noncompliant ballots, ignored statutory deadlines, or skipped signature-verification protocols, the worst they faced was a polite warning or a routine post-election review.

That dynamic is over.

Buried beneath headlines about postal stays is the core enforcement framework established in Sections 1 and 3 of the order, which explicitly instructs the Department of Justice to prioritize direct criminal investigations and prosecutions of state and local officials who issue federal ballots to ineligible individuals or violate election laws.

What does this mean? Suppose an election administrator mails absentee ballots to deceased voters or to addresses known to be vacant or invalid. In the past, officials hid behind “poor list maintenance” or “administrative backlog.” Now, if the DOJ proves an official knowingly violated election rules, that official faces severe federal criminal statutes:

  • 18 U.S.C. 241 (Conspiracy Against Rights): A federal felony statute making it a crime for two or more people to conspire to injure, threaten, or intimidate any person in the free exercise of a constitutional right—including diluting valid votes with bad ballots.
  • 18 U.S.C. 1341 (Mail Fraud): A federal statute carrying heavy prison time for using the U.S. Mail system to execute any scheme to defraud.
  • 52 U.S.C. 20511 (Criminal Penalties for Voter Fraud): Explicit federal penalties for anyone—including election officials—who knowingly procures, submits, or tabulates materially false or fraudulent ballots.

When a local bureaucrat realizes that turning a blind eye to procedural violations no longer results in a slap on the wrist but instead brings personal legal fees, a federal investigation, and potential prison time, the incentive structure flips. The bureaucrat’s approach changes from “what can we get away with?” to “we’d better follow every statute strictly by the book.” This creates a self-policing mechanism at the lowest levels of administration, where decisions are made.

Federal court stays can temporarily pause specific operational mandates imposed on postal workers, but no district judge can grant local election workers or election boards immunity for breaking federal criminal law.

The emergency Supreme Court stay is a temporary procedural hold for the current election cycle. It continues the status quo while full appeals proceed through the federal judicial system. SCOTUS hasn’t issued a final ruling on the constitutional merits of the Postal Service regulations.

Most importantly, this stay applies narrowly to Postal Service operational rules—such as portal uploads and barcode-scanning requirements. The broader executive enforcement framework, including federal criminal oversight under Title 18, remains fully active and operational.

Take back your votes! If you spot election rules being broken, notice local irregularities, or witness staff ignoring statutory mandates, you can take direct action:

  • Document Everything Clearly: Record exact dates, times, precinct locations, and names of officials involved. Keep precise written notes and preserve any physical evidence.
  • Notify Local and State Authorities: Report procedural violations directly to your county board of elections or your state election division. For verified guidance on finding local contacts, refer to the National Association of State Election Directors.
  • Report Potential Crimes to Federal Law Enforcement: When statutory violations occur—such as deliberate mailing of ballots to known fake addresses—report them directly to federal authorities:
    • Federal Bureau of Investigation (FBI): Call 1-800-CALL-FBI (1-800-225-5324) or submit details online via FBI Tips.
    • DOJ Civil Rights Division: Report direct voting rights violations or intimidation to the U.S. Department of Justice Voting Section at 1-800-253-3931.
    • U.S. Attorney’s Office: Contact the designated Election Day Coordinator at your local district’s U.S. Attorney’s Office.

It’s easy to get discouraged reading headlines claiming court after court is striking down election integrity measures. But when you look past media framing and examine the actual mechanics of law and human behavior, the truth is clear.

The postal barcode rule was a strong operational concept, but it was always secondary. The real heart of Executive Order 14399 was re-establishing the rule of law and personal accountability for the people running elections.

That accountability framework hasn’t been struck down. It’s active, potent, and changing the behavior of election officials right now. When the people handling your ballot know they’re personally accountable to federal law, game-playing stops—and every lawful, legitimate vote gets the protection it deserves.

Election integrity isn’t dead; it’s alive and well. Your vote will count, and election officials are on notice to follow the law or else. Share this article with your friends and bring five of them with you to the ballot box on November 3.