One of the most blasphemous lines in Dilexi Te comes under the chapter heading titled, “Accompanying migrants.” It reads: “Mary and Joseph flee with the child Jesus to Egypt. Christ himself, who ‘came to what was his own, and his own people did not accept him’ (Jn 1:11), lived among us as a stranger. For this reason, the Church has always recognized in migrants a living presence of the Lord…”

The author then misappropriates the Holy Family to argue for open-borders. Clearly, the Bible and the Catholic Church have always opposed chaos on national borders, as the true God is a God of order. But manipulating the Holy Family’s desperate flight to Egypt is also a trick of the leftists so predictable that I wrote against it even months before Dilexi Te was released.

In US Bishops and Their Moneymaking Borders, I wrote: “Liberal ‘Catholics’ might even describe Jesus and Mary and Joseph as ‘refugees,’ purposely ignoring the fact the Holy Family fleeing to Egypt crossed the Roman Empire legally. They also ignore the fact St. Joseph was obedient enough to the State in registering with the census as seen in Luke ch. 2.”

Another misleading line in Dilexi Te is: “For Augustine, the poor are not just people to be helped, but the sacramental presence of the Lord.” Fr. Kevin Cusick exposed this goofy idea by writing: “Saint Augustine was neither a modernist, nor a heretic. He sought clarity, for the sake of truth, not confusion to plant a false gospel. The poor are sinners as are we all, and all in need of sacraments, without the grace of which none can be saved.”

Frank Walker then added on his Rumble channel: “Think about how arrogant this is to say ‘The poor, the poor, the poor!’ and that’s what they do to all sorts of victim groups… Everyone is victimizing them constantly… But to call them ‘God’ is such a terrible thing to do.”

Frank is correct. Marxists always pretend to deify the poor without evangelization or sacraments. Leftists always use this fake-deification to treat the poor as slaves.  Obviously, this causes chaos and keeps them out of the Catholic Church, for they are seen as “projects” instead of immortal souls who need Jesus Christ and the Catholic Church to get to heaven.  And trust me as someone who has served on five continents:  The poor know when they are being treated as projects instead of people.

Msgr. George F. Dillon was an Irish priest living in England in the second half of the 19th century and he wrote extensively about freemasonry infiltrating Europe in his celebrated book, The War of the Antichrist with the Church and Christian Civilization. It is also called “Grand Orient Freemasonry Unmasked” and I highly suggest reading either of those. Of course, Msgr. Dillon never could have imagined such evil possessing the Vatican back in the 19th century. But he did already see in the 19th how freemasons were weaponizing the poor for their own advance.

Msgr. Dillon wrote in War of the Antichrist with the Church about how Italian freemasons viewed the poor: “In Italy, for instance, this class of Freemasons have had supreme power in their hands for over a quarter of a century. They obtained it by professing the strongest sympathy for the down-trodden millions whom they called ‘slaves.’ They stated that these slaves—the bulk of the Italian people in the country and in the cities—were no better than tax-paying machines, the dupes and drudges of their political tyrants. Victor Emmanuel, when he wanted, as he said, ’to liberate them from political tyrants’ declared that a cry came to him from the ‘enslaved Italy,’ composed of these down-trodden, unregenerated millions.”

What he describes Victor doing there is the narcissist DARVO technique.  That is: Deny, Attack, Reverse Victim and Offender.  Similarly, leftists (including liberation theologians like the author of Dilexi Te) deny trying to use the poor for violence but then attack anyone who stands against open-borders. This reverses the victim and the offender. DARVO is an especially effective tactic if Marxists can frame themselves as the real victims—simply there—trying to help the poor fight against an open-market.

One of the most blasphemous lines in Dilexi Te comes under the chapter heading titled, “Accompanying migrants.” It reads: “Mary and Joseph flee with the child Jesus to Egypt. Christ himself, who ‘came to what was his own, and his own people did not accept him’ (Jn 1:11), lived among us as a stranger. For this reason, the Church has always recognized in migrants a living presence of the Lord…”

The author then misappropriates the Holy Family to argue for open-borders. Clearly, the Bible and the Catholic Church have always opposed chaos on national borders, as the true God is a God of order. But manipulating the Holy Family’s desperate flight to Egypt is also a trick of the leftists so predictable that I wrote against it even months before Dilexi Te was released.

In US Bishops and Their Moneymaking Borders, I wrote: “Liberal ‘Catholics’ might even describe Jesus and Mary and Joseph as ‘refugees,’ purposely ignoring the fact the Holy Family fleeing to Egypt crossed the Roman Empire legally. They also ignore the fact St. Joseph was obedient enough to the State in registering with the census as seen in Luke ch. 2.”

Another misleading line in Dilexi Te is: “For Augustine, the poor are not just people to be helped, but the sacramental presence of the Lord.” Fr. Kevin Cusick exposed this goofy idea by writing: “Saint Augustine was neither a modernist, nor a heretic. He sought clarity, for the sake of truth, not confusion to plant a false gospel. The poor are sinners as are we all, and all in need of sacraments, without the grace of which none can be saved.”

Frank Walker then added on his Rumble channel: “Think about how arrogant this is to say ‘The poor, the poor, the poor!’ and that’s what they do to all sorts of victim groups… Everyone is victimizing them constantly… But to call them ‘God’ is such a terrible thing to do.”

Frank is correct. Marxists always pretend to deify the poor without evangelization or sacraments. Leftists always use this fake-deification to treat the poor as slaves.  Obviously, this causes chaos and keeps them out of the Catholic Church, for they are seen as “projects” instead of immortal souls who need Jesus Christ and the Catholic Church to get to heaven.  And trust me as someone who has served on five continents:  The poor know when they are being treated as projects instead of people.

Msgr. George F. Dillon was an Irish priest living in England in the second half of the 19th century and he wrote extensively about freemasonry infiltrating Europe in his celebrated book, The War of the Antichrist with the Church and Christian Civilization. It is also called “Grand Orient Freemasonry Unmasked” and I highly suggest reading either of those. Of course, Msgr. Dillon never could have imagined such evil possessing the Vatican back in the 19th century. But he did already see in the 19th how freemasons were weaponizing the poor for their own advance.

Msgr. Dillon wrote in War of the Antichrist with the Church about how Italian freemasons viewed the poor: “In Italy, for instance, this class of Freemasons have had supreme power in their hands for over a quarter of a century. They obtained it by professing the strongest sympathy for the down-trodden millions whom they called ‘slaves.’ They stated that these slaves—the bulk of the Italian people in the country and in the cities—were no better than tax-paying machines, the dupes and drudges of their political tyrants. Victor Emmanuel, when he wanted, as he said, ’to liberate them from political tyrants’ declared that a cry came to him from the ‘enslaved Italy,’ composed of these down-trodden, unregenerated millions.”

What he describes Victor doing there is the narcissist DARVO technique.  That is: Deny, Attack, Reverse Victim and Offender.  Similarly, leftists (including liberation theologians like the author of Dilexi Te) deny trying to use the poor for violence but then attack anyone who stands against open-borders. This reverses the victim and the offender. DARVO is an especially effective tactic if Marxists can frame themselves as the real victims—simply there—trying to help the poor fight against an open-market.

Father David Nix