Liberals Struggle Against Reality

We will never understand liberals and progressives until we recognize that they often see reality as a social construct subject to being challenged and changed. For example, throughout the world, boys and girls have different toy preferences. Typically, boys like to play with cars and trucks, whereas girls prefer dolls. Liberals explain this with the assertion that boys and girls are socialized and encouraged to play with different types of toys by their parents, peers and “society.” Growing scientific evidence suggests that toy preferences have a biological origin. Even studies of male and female primates find that they exhibit similar toy preferences. Despite the growing evidence of biological determinism, liberals have managed to intimidate toy sellers into getting rid of the labels “toys for boys” and “toys for girls.”

Another reality issue that’s extremely annoying to liberals and progressives is chromosomal sex determination. The XX/XY sex determination system is found in humans. Females have two of the same kind of sex chromosome (XX), whereas males have two distinct sex chromosomes (XY). This chromosomal reality is seen as limiting, annoying and an artifact of a patriarchal, chauvinistic society. So liberals and progressives want to change it. Say you are an XY (male) individual but would like to conduct your affairs in a facility designated for XX (female) individuals, such as a ladies’ room. You can satisfy your desire by claiming that you are transgender — that is, you’ve switched from one gender to another. Therefore, if one has XY chromosomes, he can behave as if he were an XXer. Plus, there is the expectation of being addressed according to one’s chosen gender. The Minneapolis Police Department has a new rule that requires officers to address transgender people using their preferred names and pronouns. When an XYer is arrested but claims he is a woman, I wonder whether the police will place him in a cell with XXers. Just how far the Minneapolis authorities will go is in question; maybe they, too, believe that reality is optional.

Mediavine

Another part of reality that liberals and progressives find difficult to accept is the fact that equality among humans is the exception and inequality the norm. If one were to list the world’s top 30 violinists of the 20th century, at least 20 of them would be of Jewish ancestry. Jews constitute no more than 3 percent of the U.S. population but 35 percent of American Nobel Prize winners. One wonders what liberals would propose to promote equality in violin excellence and winning a Nobel Prize. By the way, liberals and progressives love to attend classical concerts, where there is a virtual absence of racial diversity.

Year after year, blacks of West African descent walk away with all of the prizes in the Olympic 100-meter run. The probability of such an outcome by chance is all but zero. It must be a reality — namely, genetic physiological and biomechanical characteristics — that causes blacks to excel in certain sports (e.g., basketball, football and track) and spells disaster for those who have aspirations to be Olympic swimmers.

Mediavine

Somehow liberals and progressives manage to cope with some realities but go ballistic with others. They cope well with black domination of basketball, football and track and with the near absence of black performers in classical concerts. They also accept the complete absence of women in the NFL and NBA. They even accept geographical disparities. For example, not a single player in the NHL’s history can boast of having been born and raised in Hawaii, Louisiana or Mississippi. The reality that they go ballistic on is the reality that we are not all equally intelligent. There are many more male geniuses than female, and median male IQ is higher. Liberals might argue bias in the testing. Men are taller on average than women. If liberals don’t like that, would they accuse the height-measuring device of being biased?

The lesson liberals need to learn is that despite their arrogance, they do not have the power to alter reality.

Mediavine

Walter E. Williams is a professor of economics at George Mason University. To find out more about Walter E. Williams and read features by other Creators Syndicate writers and cartoonists, visit the Creators Syndicate webpage at http://www.creators.com.

The Mainstreaming of Marxism in U.S. Colleges

n August 1989, Poland’s parliament did the unthinkable. The Soviet satellite state elected an anti-communist as its new prime minister.

The world waited with bated breath to see what would happen next. And then it happened: nothing.

When no Soviet tanks deployed to Poland to crush the rebels, political movements in other nations—first Hungary, followed by East Germany, Bulgaria, Czechoslovakia and Romania—soon followed in what became known as the Revolutions of 1989.

The collapse of Communism had begun.

On October 25, 1989, a mere two months after Poland’s pivotal election, the New York Times published an article, headlined “The Mainstreaming of Marxism in US Colleges,” describing a strange and seemingly paradoxical phenomenon. Even as the world’s great experiment in Marxism was collapsing for all to see, Marxist ideas were taking root and becoming mainstream in the halls of American universities.

“As Karl Marx’s ideological heirs in Communist nations struggle to transform his political legacy, his intellectual heirs on American campuses have virtually completed their own transformation from brash, beleaguered outsiders to assimilated academic insiders,” wrote Felicity Barringer.

There were notable differences, however. The stark, unmistakable contrast between the grinding poverty of the Communist nations and the prosperity of Western economies had obliterated socialism’s claim to economic superiority.

As a result, orthodox Marxism, with its emphasis on economics, was no longer in vogue. Traditional Marxism was “retreating” and had become “unfashionable,” the Times reported.

”There are a lot of people who don’t want to call themselves Marxist,” Eugene D. Genovese, an eminent Marxist academic, told the Times. (Genovese, who died in 2012, later abandoned socialism and embraced traditional conservatism after rediscovering Catholicism.)

Marxism wasn’t truly retreating, however. It was simply adapting to survive.

Watching the upheaval in Poland and other Eastern bloc nations had convinced even Marxists that capitalism would not “give way to socialism” anytime soon. But this would cause an evolution of Marxist ideas, not an abandonment of them.

”Marx has become relativized,” Loren Graham, a historian at the Massachusetts Institute of Technology, told the Times.

Graham was just one of a dozen of the scholars the Times spoke to, a mix of economists, legal scholars, historians, sociologists, and literary critics. Most of them seemed to reach the same conclusion as Graham.

Marxism was not dying, it was mutating.

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”Marxism and feminism, Marxism and deconstruction, Marxism and race – this is where the exciting debates are,” Jonathan M. Wiener, a professor of history at the University of California at Irvine, told the paper.

Marxism was still thriving, Barringer concluded, but not in the social sciences, “where there is a possibility of practical application,” but in abstract fields such as literary criticism.

Marxism was not defeated. The Marxists had just staked out new turf.

And it was a highly strategic move. “Practical application” of Marxism had proven disastrous. Communism had been tried as a governing philosophy and had failed catastrophically, leading to mass starvation, impoverishment, persecution, and murder. But, in the ivory tower of the American university system, professors could inculcate Marxist ideas in the minds of their students without risk of being refuted by reality.

Yet, it wasn’t happening in university economics departments, because Marxism’s credentials in that discipline were too tarnished by its “practical” track record. Instead, Marxism was thriving in English departments and other more abstract disciplines.

In these studies, economics was downplayed, and other key aspects of the Marxist worldview came to the fore. The Marxist class war doctrine was still emphasized. But instead of capital versus labor, it was the patriarchy versus women, the racially privileged versus the marginalized, etc. Students were taught to see every social relation through the lens of oppression and conflict.

After absorbing Marxist ideas (even when those ideas weren’t called “Marxist”), generations of university graduates carried those ideas into other important American institutions: the arts, media, government, public schools, even eventually into human resources departments and corporate boardrooms. (This is known as “the long march through the institutions,” a phrase coined by Communist student activist Rudi Dutschke, whose ideas were influenced by early twentieth-century Marxist theoretician Antonio Gramsci.)

Indeed, it was recently revealed that federal agencies have spent millions of taxpayer dollars on programs training employees to acknowledge their “white privilege.” These training programs are also found in countless schools and corporations, and people who have questioned the appropriateness of these programs have found themselves summarily fired.

A huge part of today’s culture is a consequence of this movement. Widespread “wokeness,” all-pervasive identity politics, victimism, cancel culture, rioters self-righteously destroying people’s livelihoods and menacing passersby: all largely stem from Marxist presumptions (especially Marxism’s distorted fixations on oppression and conflict) that have been incubating in the universities, especially since the late 80s.

As it turned out, what was happening in American universities in 1989 was just as pivotal as what was happening in European parliaments.

Especially in an election year, it can be easy to fixate on the political fray. But the lesson of 1989 is that today’s culture and ideas are tomorrow’s politics and policies.

That is why the fate of freedom rests on education.

To advance the cause of freedom for today and tomorrow, please support the Foundation for Economic Education.

Correction: This article originally stated that Gramsci coined the phrase “the long march through the institutions.”

The Foundation for Economic Education

The Death of the First Amendment

The illegal and unwarranted prosecution of Julian Assange by the US Government in a British court, if court it is and not a Star Chamber, is in fact the prosecution of the First Amendment. It will prevent journalists in the future from informing the public of criminal activity by government. This is already the case in a number of countries, and the US and UK are about to join them. Washington, working through a British judge and a British prosecutor, is murdering the First Amendment and, thereby, accountable government.

The US government’s case for Assange’s extradition to the US that is working its way through a CIA-suborned British court that redefines journalists who hold government accountable as spies. In other words, journalists who reveal criminal actions of governments are guilty of espionage. If this were in fact the case, the New York Times would have been prosecuted for publishing the Pentagon Papers.

Once upon a time when law still ruled a person had to spy on his own country in order to have committed a crime. Julian Assange is an Australian citizen, but he is accused of committing espionage against the United States while living in Europe. If this were a crime under law, all the Israeli Mossad spies spying on the United States would be arrested and treated as Assange. Indeed, all spies of all countries spying on other countries, including the CIA and the British MI6, could be arrested and tried for espionage in the countries that they are spying on. Generally speaking, countries prosecute their own citizens who spy on their own country for foreign governments, but send foreign spies caught spying on them home ( https://slate.com/news-and-politics/2010/07/why-doesn-t-the-fbi-prosecute-more-spies.html ).

In other words, both the US and British governments are hypocrites and lawless. As the Australian government is just another Washington puppet state, Australia has done nothing to protect its citizen from false prosecution.

Neither have the journalists whose profession is being destroyed by the illegal prosecution of Assange. What is happening to Assange is worse than a Stalinist show trial, but no presstitute has raised a voice.

Journalists long ago ceased to be journalists and became propagandists for the CIA and the ruling elites. What little independence American journalism ever had was destroyed by the Clinton regime’s acquiescence to the concentration of 90% of the US media in six hands. Many books have been written exposing the CIA’s influence over the prestige US media since 1950, and Udo Ulfkotte exposed the CIA’s control over the European media. British newspapers, such as the Guardian, guard the intelligence agencies and ruling elites.

There is no legal basis for Assange’s prosecution. He is prosecuted for one reason only: to make it clear to journalists that the First Amendment is dead and their profession along with it.

For those who are not journalists, it means that Justice is dead. Assange’s extradition hearing is clearly not being run by a British court but by Washington. What evidence can be presented is determined by Washington. The judge, in my opinion a puppet of the intelligence services, and the prosecutor, another puppet devoid, in my opinion, of an ounce of integrity, have done more to prevent justice than Vyshinsky did in the Stalinist show trial of Nikolai Bukharin.

All great evil, such as is being practiced against Julian Assange, has unintended consequences. What the US and UK are doing is digging their own graves as democracies. They are transforming themselves into tyrannies. For freedom, the world will henceforth look to Russia and China.

Craig Murray, a former British ambassador and one of the few people of integrity who have served in the British government in the past half century, has been covering the Assange Show Trial. This is from his report of Day 14:

“I am very concerned about the obvious collusion of the prosecution and the judge to close this case down. The extraordinary conflation of “time management” and excluding evidence which the US Government does not want heard in public is plainly illegitimate. The continual chivvying and interruption of defence counsel in examination when prosecution counsel are allowed endless repetition amounting to harassment and bullying is illegitimate. Some extraordinarily long prosecution cross-examinations, such as that of Carey Shenkman the lawyer, have every appearance of deliberate time wasting and distraction.” http://www.informationclearinghouse.info/55615.htm

There are so many things that need protesting. But what are the protests about? They are about a nonexistent “systemic white racism” and the falsely alleged murder by police officers doing their duty of a felon, George Floyd, who killed himself with an overdose of fentanyl ( https://www.paulcraigroberts.org/2020/07/06/did-george-floyd-die-from-an-overdose-of-fentanyl-or-from-homicide/ ).

Billions of dollars of businesses have been looted and burned because Democrat local and state governments would not permit police to halt the destruction. The crimes committed by these Democrat mayors and governors are enormous, but no action is taken against them.

Instead, a journalist who told the truth has been under restraint for years and tortured. Now he is being subjected to a show trial under the guise of an extradition hearing. It is obvious to everyone that the British “court” is acting for Washington and that Assange’s extradition will be regarded as a sign that he is guilty as charged. No American jury would dare find him innocent.

No one in the US or British or Australian government and media other than a few of the caliber of John Pilger and Craig Murray has the integrity and decency to denounce the trial of Assange as a murderous assault on the First Amendment. The presstitute media donned their CIA cleats and jumped on Assange with both feet, serving as amplifiers for the false charges of Russian spy alleged against an honest journalist. In other words, dumbshit ”prestige” journalists are helping government criminalize journalism.

There is no democracy and no accountable government without an honest media. The absence of an honest media in the West means that democracy and justice also are absent.

Assange faces life imprisonment for allegedly leaking documents, some of which had security classification, despite the fact that journalists have always had the right to publish leaks regardless of their classification. The Pentagon Papers were classified, and the New York Times published them.

Moreover, as was established in the 14th day of Assange’s extradition hearing, it wasn’t Wikileaks that first released the encryption key and location of the leaked documents. It was The Guardian and David Leigh (see the account here: ( http://www.informationclearinghouse.info/55615.htm ).

Therefore, it is David Leigh, not Julian Assange, who is responsible for what Washington regards as a crime. Not only does Washington have an illegitimate case, it has the wrong man in the dock.

This is par course for Washington and explains why Washington is no longer respected in the world even among its European vassals.

The question that we need to ask ourselves, and the question that President Trump needs to ask himself, is why is Trump supporting the fabricated case of the corrupt Obama regime against Julian Assange. Is the answer that Trump feels that he cannot go against the wishes of the military/security complex when he faces the prospect of a color revolution to overturn his reelection? Will Julian Assange be another Democrat victim like the countless business men and women whose undefended businesses and livelihoods were burned and looted because Democrats would not defend property from thugs whose cause they champion?

Words of Wisdom

“The government of the United States is a definite government, confined to specified objects. It is not like the state governments, whose powers are more general. Charity is no part of the legislative duty of the government.” — James Madison

Free Market vs. Crony Capitalism

In my last post, I made light of British columnist George Monbiot’s absurd charge that today’s free market economists and libertarians are part of an establishment crony capitalist system. A “progressive” friend of mine responded by asking: “Doesn’t big business wrap itself in the mantle of free markets? If so, aren’t exponents of free markets supporting crony capitalism? Aren’t they therefore responsible for the crony capitalist practices that beset us today?

The short answer to this question is that free market economists and libertarians are no more responsible for the willful distortion and misuse of their doctrines than Jesus is responsible for the bloody wars of religion of 16th and 17th century Europe. Adam Smith pointed out two-hundred-and-fifty years ago that business owners, especially big business owners, are not generally supporters of free markets, whatever they may claim. They find its disciplines too onerous; they try to escape them through one means or another, and subverting government through crony capitalist techniques is the tried and true way to do it.

Nor is it correct to think that crony capitalism is a particular phenomenon of our own day. Yes, it has grown by leaps and bounds in recent decades, thanks to ample financing provided by world central banks. But it has always been with us.

As I pointed out to my friend, crony capitalism is as old as the human race. It is the economic system embedded in tribalism and as such has been the dominant system for all of human history. Through the ages, powerful cronies latch onto political and economic philosophies and distort them in the process, but this is just window dressing.

The first real effort to rethink and challenge the tribal crony capitalist system came from classical liberal thinkers. Laissez faire, the economic philosophy embedded in classical liberalism, was not, as most progressives have been taught, a rationalization for oppressing workers, but rather a reform movement trying to free middle class merchants from being strangled by the economic cronyism of the courts.

Laissez faire reforms made possible the industrial revolution in the UK and US. For example, when cotton first appeared in 17th century Europe, the wealthy woolen, flax, and silk cronies persuaded the French monarchy to ban it in order to protect their own businesses. Tens of thousands of people were made galley slaves or executed for importing or selling or even wearing cotton garments in France. The same attempt to ban cotton almost succeeded at the Tudor court in England, but fell short. British cotton textiles then became the basis of the industrial revolution.

Laissez faire modified the crony system in the UK and US, but did not begin to eradicate it. As we all know, the next wave of “reform,” progressivism, took the opposite tack of increasing government control of the economy. This led to what I called in my earlier post the progressive paradox: as government takes more and more control of the economy, allegedly in order to right wrongs, it leads private special interests to put more and more effort into taking over government. They usually succeed, because government does not offer much resistance. Indeed government, whatever it says, often initiates and usually welcomes the process.

Since the 1930s, the face of progressivism in economics has been Keynesian. Despite his intellectual errors and character flaws, Keynes was never personally corrupt. He would be appalled at what is done now in his name. A few cases in point: when President Obama finally got his tax increase on the rich, in the very same bill he included massive federal giveaways to favored industries donating to him. The giveaways more than canceled any revenue gain to the treasury from the tax increases. The stimulus bill, also presented as Keynesian, directed much of its money to friendly state and local governments and friendly private interest donors. A startling proportion of green energy grantees benefiting from the that bill were also friendly political donors. Despite this and many other glaring examples, the New York Times keeps telling us that the Obama administration has been scandal free.

Neither the behavior nor the excuses are what the early progressives imagined progressivism would be. It was supposed to protect the poor and middle class from the powerful. It has done the reverse.

Mont Pelerin was not, as my progressive friend thought, convened in 1947 in order to provide intellectual cover for crony capitalist practices. This is a complete fabrication and travesty of the truth. Its members were just applying basic logic to the problem at hand: if crony capitalism represents an illicit alliance of government and private interests in the economy, the only sure way to combat it is to separate economy from state, just as our constitution separates church from state.

Does this mean that we will return to allowing child labor? Of course not. Just as churches operate within a basic moral framework, some of which is embodied in law, the economy, freed of government control, would do the same. There is no discipline more severe than market discipline, which is why businesses try to escape it with government assistance. Legal constraints together with free markets, in which producers must justify everything they do to consumers, will provide far more protection for children than laws alone, especially when the government enforcers of law can be bought.

When we think about what is licit and illicit for the government to do in the economy, the key test is pricing. If the government is controlling or manipulating or otherwise trying to influence free prices, you can be sure that a crony capitalist deal has been struck behind closed doors.

A march through history in only a few paragraphs cannot be expected to shed much illumination. But in a world in which George Monbiot loudly proclaims that free market economists and libertarians are somehow supporting crony capitalism, and is applauded by fellow progressives, it is important to step back for a moment to reaffirm the truth. The simple truth, reflected in both fact and logic, is that free market economics and libertarianism are the only possible solution for the age old plague of crony capitalism.Author:

Hunter Lewis

Hunter Lewis is author of twelve books, including The Secular Saints: And Why Morals Are Not Just Subjective, Economics in Three Lessons & One Hundred Economic LawsWhere Keynes Went Wrong, and Crony Capitalism in America 2008-2012, and has contributed to the New York Times, the Washington Post, the Times of LondonThe Atlantic and many other magazines and web sites including Mises.org and LewRockwell.com. Lewis is also co-founder of Against Crony Capitalism, co-founder and CEO of investment firm Hunter Lewis LLC, and co-founder and former CEO of global investment firm  Cambridge Associates LLC. He has served on boards and committees of fifteen not-for-profit organizations, including environmental, teaching, research, and cultural organizations, as well as the World Bank.

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Revealed: The Shocking Full Extent of Big Tech Censorship of Conservatives

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Revealed: The Shocking Full Extent of Big Tech Censorship of Conservatives

By Pamela Geller

Allum Bokhari, the senior technology correspondent at Breitbart News, has performed an extraordinarily valuable service by giving us his new book #Deleted: Big Tech’s Battle to Erase the Trump Movement and Steal the Election. While the social media giants’ efforts to suppress all dissent from their far-left, anti-American agenda have been going on for years, few people are aware of the full depth and breadth of this sinister initiative, or of how it is much more than just a bias toward the left, but a carefully planned and coordinated endeavor that, if left unchecked, will do nothing less than relegate our First Amendment right of freedom of speech to the dustbin of history.

In #Deleted, Allum Bokhari tells the whole shocking story. For those who don’t realize the implications of what is going on, he includes a Prologue entitled “The Typewriter That Talked Back” that is as amusing as it is disturbing, and that makes abundantly clear even to the most technically challenged among us what is really happening to our foremost and most important freedom, right under our noses. Bokhari paints a vivid picture of a 1968 in which a typewriter refuses to type, typing instead its own message: “We regret to inform you that your last letter violated our terms of service (Rule 32: Abusive & Offensive Content). We have suspended access to your typewriter for 24 hours.” Newsstands remove from sale magazines that third-party “fact-checkers” have deemed to be “fake news.” The Post Office returns your mail because you told a joke in a letter that a censor found offensive.

It’s all funny until you realize that all this is exactly what email providers and big tech censors are doing to Americans today, every day on the Internet. In the pre-Internet world of 1968, it would have been preposterous. Americans would not have accepted it. But it has all happened gradually, as we gave away our freedom by clicking our agreement to dense and unreadable Terms of Service that turned over our right to say what we believe to shadowy, anonymous guardians of acceptable opinion. Most Americans today are only dimly aware, at best, that it is happening at all, and those that are approach it with grim resignation. After all, what are you going to do? Start your own Facebook?

Having been one of the early targets of social media censorship on Facebook, YouTube et al, I have for many years advocated for anti-trust action against these bullying behemoths. Bokhari makes an airtight case in #Deleted for why such action is necessary.

In the runup to the 2020 elections, the social media giants mean to shut down whatever outlet or voice that helped elect President Trump, the greatest upset in left-wing history, in 2016.https://lockerdome.com/lad/9371484590420070?pubid=ld-8832-1542&pubo=https%3A%2F%2Fwww.americanthinker.com&rid=www.americanthinker.com&width=692

And this has been going on for a long time. Bokhari details how Facebook, Twitter, Google and the rest depend upon Section 230 of the Communications Decency Act (CDA) under the First Amendment, which provides them with immunity from lawsuits, thereby permitting these social media giants to engage in what is essentially U.S. government-sanctioned censorship (despite the fact that they are determined to destroy the President of the United States) and discriminatory business practices free from legal challenge.

In connection with all this, #Deleted’s Prologue is an extraordinary illustration of how far we have fallen, which Bokhari then details in the rest of the book. Would the American people (or the government) in any previous age have tolerated AT&T spying on our phone calls and then pulling our communication privileges if we expressed dissenting opinions? Yet as Bokhari shows, we are suffering much that and worse today.

Ma Bell was broken up by the government, albeit for different reasons. But it can and should be done: #Deleted makes an irrefutable case for how urgent it is that the big tech companies be broken up, before it is too late. The U.S. government has on many occasions used anti-trust laws to break up monopolies (and that is what Google, Facebook, Twitter et al essentially are). Section 2 of the Sherman Antitrust Act highlights particular results deemed anticompetitive by nature and prohibits actions that “shall monopolize, or attempt to monopolize, or combine or conspire with any other person or persons, to monopolize any part of the trade or commerce among the several States, or with foreign nations.”

Couldn’t the same be applied to information? The United States government took down Standard Oil, Alcoa, Northern Securities, the American Tobacco Company and many others without nearly the power that Facebook, Twitter, or Google have.

If we are not free to speak and think in what is today’s Gutenberg press, then we could not be worse off. In #Deleted, Allum Bokhari has done us all a favor by opening our eyes to exactly how bad it is, and sketched out a way that free Americans can fight back to save our First Amendment rights. Now it is up to us to act.

Pamela Geller is the President of the American Freedom Defense Initiative (AFDI), publisher of The Geller Report and author of the bestselling book, FATWA: Hunted in America, as well as The Post-American Presidency: The Obama Administration’s War on America and Stop the Islamization of America: A Practical Guide to the ResistanceFollow her on Twitter and Facebook.

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My Experience with Communism: The Theory is Great, Comrade, but the Famines are to Die for

 The Global Liberty Community

My Experience of Communism

By Francis Turner from L’Ombre de l’Olivier link Jan 29, 2020

My Experience of Communism

Somewhere on the book of feces I encountered comments that could be summed up by “Communism wasn’t that bad and the US is worse for those people at the bottom than communism was”. There was also mention of how under communism everyone had a job and housing was free.

Since I actually visited the Soviet Union four times in the late 1980s/early 1990s, helped host some Soviet students for a few days in the UK, and also visited other Eastern Bloc countries in 1990, I figure I should probably write down my experiences of how bad communism actually was in the hope that people who weren’t alive 30 years ago can learn from what I saw. Note that this was after the Communists had mostly stopped show trials and gulags and had begun looking at reforms to try and improve things.

To start with an overall comment: you have no idea how shockingly poor it was despite “employment for all and housing for all”. Not just poor but run down and, in some cases, literally crumbling. There were rusted wrecked bits of stuff all over the place. Wrecked vehicles, girders that had once supported some kind of building, bits of pipe from small to storm sewer sized and so on. The roads made the potholed horrors of New Orleans or Detroit look good.

First housing. I saw/stayed in a flat in Moscow, a village house in some village near Yaroslavl and I stayed also in hotels in Leningrad and Moscow.

In the Moscow flat the shower didn’t work. And had never worked for years. The occupant could not get it fixed by the city and could not fix it himself (literally could not locate all the required bits of piping and connectors, not even on the black market). He had a garden hose from the kitchen sink to the bathroom as his shower (and yes that meant he couldn’t shut the bathroom door). I forget if that block of flats was one of the ones with decorative tile covering the concrete walls where most of the tiles were loose if they hadn’t already fallen off, but that was common everywhere. It was a strong contrast to Helsinki were I lived for a couple of months in a block of flats that were also tile decorated but there the tiles were not falling off the walls. Also in Helsinki the shower worked, we had working modern kitchen and bathroom utilities (washing machine, stove, microwave…) etc.

Also in Moscow in 1988 I stayed in a hotel built for the 1980 Olympics (so comfortably under 10 years old). It looked OK from the outside but was unimpressive once you got in. For example, only one elevator worked for this 20-30 story hotel and the elevator shaft reeked of sewerage. From the dust on the doors, the other elevators hadn’t been in service for months if not years. That was where I got to witness the full employment though. It seemed that every floor had an official snoop. I’m not quite sure what her official function was – it certainly wasn’t to help foreign visitors – but in Leningrad, at least, her real job appeared to be to take a bribe from every whore who wanted to come up to the client’s room with him. Of which more below.

In the village the house was better but that was mostly because it had been illegally rebuilt using materials that “fell of the back of trucks”. It still was very crude compared to anything in Western Europe and it was kept warm by a wood stove because the community heating pipes were broken. You could see them at various points in the village and, again, it was obvious they hadn’t worked in years. From what I recall the house had no washing machine or fridge. The occupants were extremely proud of their record player because few if any of the other houses in the village had one and I basically paid for my stay by giving them a couple of LPs. Oh and I left a pair of jeans behind “accidentally on purpose” and swapped something (I forget what exactly but it was also incredibly low value, it may have been 5 grubby dollar bills unless that was for something else) for several bottles of Georgian champagnsky and vodka (plus the torn Afghanistan occupation force jacket of the local black market guy I was doing the deal with. I think I still have the jacket somewhere, though it is so patched my wife has forbidden me to wear it and she may have convinced me to toss it.)

Life in the village was clearly better for the average slob than life in Moscow because in the village they could (and did) grow their own veggies. OK so it was mostly cabbage and potatoes but it was fresh(ish) and helped stretch the meager salaries that urban dwellers couldn’t. In fact when I went back to Moscow (to catch the train via Leningrad to Helsinki) the car was packed with produce for my Moscow host to eat and/or use for barter for stuff. Which leads us to the state of shops.

The shops were empty. Everyone carried a string bag with them so that if they happened by chance to pass a shop that had just received a shipment of goods they could pop in and buy stuff. For the most part it didn’t matter what stuff because if it wasn’t stuff you wanted/needed you could use it to barter with someone else who wanted what you’d got and had what you wanted. All of this was technically illegal, although by the time of that last trip Glasnost and Perestroika meant that the villagers veggie patches and the market stalls and kiosks in the urban streets were actually legal as opposed to being winked at for a bribe.

There’s a famous set of pictures of Yeltsin looking amazed at the contents of a US supermarket and I can confirm that the absolute same occurred to Soviet students that I showed around the UK in December 1989. They asked questions like “why you need 5 types of beans?” and found it impossible to believe that the supermarket we went to in Cambridge was not reserved for privileged people (such as the faculty and students at prestigious universities like Cambridge). When we took them to London they were unimpressed with the Houses or Parliament (which we’d worked hard to get a tour of) but utterly blown away by the fact that we could stop on the way back on a random street in East London for a late snack and have a choice of curry, kebab or fish and chips from three different take aways near by (there may have been others as well I don’t recall). I do recall the amazement that even a chip shop had choices of half a dozen fish and that the curry house would give you beef, chicken, lamb pork or prawn curries. Oh and at the same stop we also stocked up on booze and cigarettes at the off-license corner shop across the street. To be honest the availability of booze at ~11pm surprised some of the Swedish students because at that time in Sweden all retail alcohol (except weak beer?) was sold in government monopoly shops that closed early in the evening, but it absolutely astonished the Soviets who marveled at the selection available. There were half a dozen types of vodka, more whiskies, various gins, rums etc. plus multiple brands of beer, wine from all over the world (well France, Italy, maybe Germany, and Australia) and perhaps 20 brands of cigarettes and cheap cigars. To the average Western European, Australian or North American this sort of selection was normal but it was inconceivable to a Soviet. Let’s face it a homeless bum in San Francisco can wander into a local convenience store today and face a similar selection, so in that respect a bum in San Francisco is better off today than anyone in the Soviet Union 30 years ago.

Going back to my experiences in the Soviet Union. In Leningrad the hotels were better but were not up to Motel6 standards and we were paying for a 5* hotel not a motel 6. Also in those hotels, in the lobby, were all the people who could bribe the doormen and who wanted to trade with foreigners. The trade goods on offer being anything from army uniforms to sex. You could get a complete military uniform for, IIRC, 100 Finnish marks or 30? Deutschmarks. I may have the numbers wrong it’s been 30 years and neither currency exists today but the amounts were nothing much and (allegedly) the same price or less got you a girl for a night (I didn’t test this). I think at the time there were ~2 DM or 6 Finnish marks to a US$. I recall an American with us who had brought a number of $20 bills. He found it almost impossible to spend one because $20 was too much for anything he wanted. I seem to recall he did trades with some others in the group so that his $20 bills got multiple uniforms and in return they gave him change in smaller denominations of foreign currency. It was illegal for soldiers to sell their uniforms, and illegal for foreigners to buy them and take them out of the country. The soldiers sold them because it was one way for them to get foreign currency and thus the ability to buy things they needed on the black market (see comment about shops). The border guards mostly didn’t check but, again, it was apparently known that tucking a few small denomination notes in your luggage on top of the uniforms solved those cases where the guards did feel like checking.

Oh and don’t forget the pollution. Even beyond Chernobyl there were industrial spills and the like everywhere and if you complained you’d be arrested. I recall a town we passed through on the train from Moscow to Leningrad which was gray black and shrouded in smoke/smog. There was an underground rumor mill of which towns/cities were dangerously polluted and people who got transferred to them would try to find ways to avoid moving.

I could go on for a while. I’ll just note that the Soviet Union was only medium bad in comparison to some other communist nations at the time. Romania in 1990 was an order of magnitude poorer and more polluted. The countryside was barely touched by the 20th century with most transport being donkey carts or similar. Electricity was patchy. I think I’m right that they still had steam engines on some of the rail lines (I saw the locomotives in a yard, I don’t recall seeing any in use). Most of the roads were just gravel/dirt, even some of the ones purporting to be major highways. I visited as part of a group that was giving aid (second hand clothes toys etc) to deprived areas so I got to tour an ‘orphanage’ there which was the stuff of nightmares (literally). I put the word orphanage in quotes because most of the inmates weren’t orphans, they were just the extra children that families couldn’t afford to support. Romanians had these extra children because Ceausescu had banned all forms of contraception. The conditions in the ‘orphanages’ were horrible but, although I’m sure there were a few evil people running them, most of the people were probably just trying to do what they could with no resources at all. The most disturbed children were chained to beds because that was more humane than letting them mutilate themselves. The beds (and rooms) were filthy, the children had almost no clothes, no toys and no attention from adults because there weren’t anywhere close to enough adults to do even the basic feeding and washing. People recently have protested the ‘cages’ that migrant children in the US were living in. Compared to the orphanages they were luxury hotels. My visit there was 8 months or so after Ceausescu had been overthrown and shot and people were keen to talk about the past and to make up for all the years of not daring to complain lest someone denounce them to the Securitate. The stories they told of life in the past were horrible. I met students who’d just been beaten up by miners in Bucharest a few weeks earlier and they actually said that this was better than the past. And they proudly pointed to the graffiti that named one of the plazas “Romanian Tienanmen Square” along with the bullet holes from the winter revolution.

Update: It is worth pointing out that while life was better for the privileged party elites (contrary to claims of equality by some commie true believers), compared to life in any country in Western Europe, life in the Soviet bloc was pretty limited even if you were at the top. It didn’t matter if you were Gorbachev or Yeltsin, you literally couldn’t wander down the street and go to a store with 5 varieties of beans, 20 brands of cereal, etc. There wasn’t even a warehouse anywhere in the entire country that had that variety. If you as secretary general of the communist party had a sudden hankering for, say, bran flakes or frosted fruit loops, you couldn’t even command an underling to get it for you because if they hadn’t been made this month (or imported this month) there were no bran flakes or fruit loops. Oh sure you could shoot the deputy commissar in charge of bran flakes for not getting you any but that still didn’t get you any bran flakes.

Communism was tried for quite a lot of the last century. It didn’t work anywhere and caused the death of at least 100 million people. Don’t believe the propagandists who are pushing it today.

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Francis Turner

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by Francis Turner5

I Love Greed

What human motivation gets the most wonderful things done? It’s really a silly question, because the answer is so simple. It turns out that it’s human greed that gets the most wonderful things done. When I say greed, I am not talking about fraud, theft, dishonesty, lobbying for special privileges from government or other forms of despicable behavior. I’m talking about people trying to get as much as they can for themselves. Let’s look at it.

This winter, Texas ranchers may have to fight the cold of night, perhaps blizzards, to run down, feed and care for stray cattle. They make the personal sacrifice of caring for their animals to ensure that New Yorkers can enjoy beef. Last summer, Idaho potato farmers toiled in blazing sun, in dust and dirt, and maybe being bitten by insects to ensure that New Yorkers had potatoes to go with their beef.

Here’s my question: Do you think that Texas ranchers and Idaho potato farmers make these personal sacrifices because they love or care about the well-being of New Yorkers? The fact is whether they like New Yorkers or not, they make sure that New Yorkers are supplied with beef and potatoes every day of the week. Why? It’s because ranchers and farmers want more for themselves. In a free market system, in order for one to get more for himself, he must serve his fellow man. This is precisely what Adam Smith, the father of economics, meant when he said in his classic “An Inquiry Into the Nature and Causes of the Wealth of Nations” (1776), “It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest.” By the way, how much beef and potatoes do you think New Yorkers would enjoy if it all depended upon the politically correct notions of human love and kindness? Personally, I’d grieve for New Yorkers. Some have suggested that instead of greed, I use “enlightened self-interest.” That’s OK, but I prefer greed.https://74c4e5c49c10ced562870b84fa49750d.safeframe.googlesyndication.com/safeframe/1-0-37/html/container.html

Mediavine

Free market capitalism is relatively new in human history. Prior to the rise of capitalism, the way people amassed great wealth was by looting, plundering and enslaving their fellow man. Capitalism made it possible to become wealthy by serving one’s fellow man. Capitalists seek to discover what people want and then produce it as efficiently as possible. Free market capitalism is ruthless in its profit and loss discipline. This explains much of the hostility toward free market capitalism; some of it is held by businessmen. Smith recognized this hostility when he said, “People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices.” He was hinting at government-backed crony capitalism, which has come to characterize much of today’s businesses.

Free market capitalism has other enemies — mostly among the intellectual elite and political tyrants. These are people who believe that they have superior wisdom to the masses and that God has ordained them to forcibly impose that wisdom on the rest of us. Of course, they have what they consider to be good reasons for restricting liberty, but every tyrant who has ever lived has had what he considered good reason for restricting liberty. A tyrant’s agenda calls for the attenuation or the elimination of the market and what is implied by it — voluntary exchange. Tyrants do not trust that people acting voluntarily will do what the tyrant thinks they should do. They want to replace the market with economic planning and regulation.null

Mediavine

The Wall Street occupiers and their media and political allies are not against the principle of crony capitalism, bailouts and government special privileges and intervention. They share the same hostility to free market capitalism and peaceable voluntary exchange as tyrants. What they really want is congressional permission to share in the booty from looting their fellow man.

QWalter E. Williams is a professor of economics at George Mason University. To find out more about Walter E. Williams and read features by other Creators Syndicate writers and cartoonists, visit the Creators Syndicate Web page at http://www.creators.com.

One Hundred Years of Medical Fascism

One hundred years ago today, on April 16, 1910, Henry Pritchett, president of the Carnegie Foundation, put the finishing touches on the Flexner Report.1 No other document would have such a profound effect on American medicine, starting it on its path to destruction up to and beyond the recently passed (and laughably titled) Patient Protection and Affordable Care Act of 2010 (PPACA), a.k.a., “Obamacare.” Flexner can only be accurately understood in the context of what led up to it.

Free market medicine did not begin in the United States in 1776 with the Revolution. From 1830 to about 1850, licensing laws and regulations imposed during the colonial period and early America were generally repealed or ignored. This was brought about by the increasing acceptance of eclecticism (1813) and homeopathy (1825), against the mainstream medicine (allopathy) of the day that included bloodletting and high-dose injections of metal and metalloid compounds containing mercury or antimony.2

Eclectics emphasized plant remedies, bed rest, and steam baths, while homeopaths emphasized a different set of medicines in small doses (letting the body heal itself as much as possible), improved diet and hygiene, and stress reduction. The worst results these treatments produced were allergic reactions to no improvement. Hence it’s not surprising they began to be preferred over the ghastly bleeding and metal injections of allopathy, which killed large numbers of patients.

By 1860, there were more than 55,000 physicians practicing in the United States, one of the highest per capita numbers of doctors in the world (about 175 per 100,000).3 By 1870, approximately 62,000 physicians were in practice in the United States,4 roughly about 5,300 of which were homeopathic and about 2,700 eclectic.5 Schooling was plentiful and inexpensive, and entry to the most acclaimed schools was not exceedingly difficult. Most schools were privately owned. Licenses to practice were not required or enforced, and anyone could establish a practice.6

Like the mythical Hollywood portrayal of the American “Wild West” as a place in which the denizens of every town were killing each other in gunfights every minute of the day, the free market period in American medicine has also been distorted as one in which towns were mobbed by traveling quacks prescribing dangerous treatments that killed the townspeople in droves. Organized mainstream medicine concocted this myth, and as previously noted, it was they and not the homeopaths and eclectics who were killing large numbers of people via bloodletting and metal poisoning.7 This is why it took time and effort for any caregiver to win the widespread trust of a typical community in nineteenth-century America. The public en masse blindly lapping up snake oil dispensed from the dirty travel trunks of carnival-tent quacks is wild legend.

Even though they were only about 13 percent of physicians in practice,8 eclectics and homeopaths did damage to the incomes of the allopaths. The allopaths began organizing at the state level to use the coercive power of government to not only severely restrict (if not outright ban) eclectics and homeopaths, and the schools that trained them, but also restrict the number of allopaths in practice to dramatically increase their incomes and prestige.9

The American Medical Association (AMA) had already been formed in 1847 by Nathan Smith Davis. Davis had been working at the Medical Society of New York with issues of licensing and education. While the pretense was always more rigorous standards toward the supposed end of effective treatments, exclusion was the reality. Hence it was no surprise that in 1870, Davis worked successfully to prohibit female and black physicians from becoming members of the AMA.10

The AMA formed its Council on Medical Education in 1904 as a tool to artificially restrict education.11 However, the AMA’s conflict of interest was too obvious. This is where Abraham Flexner and the Carnegie Foundation entered the picture. Flexner’s older brother Simon was the director of the Rockefeller Institute for Medical Research and he recommended his brother Abraham for the Carnegie job. Abraham’s acceptance of the role was the perfect special-interest symbiosis. Carnegie’s desire was to advance secularism through higher education, thus it saw the AMA’s agenda as favorable toward that end. Rockefeller’s benefactors were allied with allopathic drug companies and hated for-profit schools that couldn’t be controlled by the big-business, state-influenced foundations. Last of all, the AMA got an objective-appearing front in Carnegie.12

Not only was Abraham Flexner not even an allopathic physician; he was not a widely known authority on education,13 never mind medical education, as he had never even seen the inside of a medical school before joining Carnegie. His report was already effectively written, since it was essentially the AMA’s unpublished 1906 report on US medical schools. Furthermore, Flexner was accompanied on his inspection by the AMA’s N.P. Colwell to insure the inspection would arrive at the preordained conclusions. Flexner then spent time at the AMA’s Chicago headquarters preparing what portion of the final product was his actual work.14

Regardless of these scandalous circumstances, state medical boards and legislatures used the report as a basis for closing medical schools. Around the time of Flexner, there was a high of 166 medical schools; by the 1940s there were just 77—a 54 percent reduction.15 Most small rural schools were closed, and only two African American schools were allowed to remain open.16 By 1963, despite advances in technology and a huge growth in demand, one effect of the report was to keep the number of doctors per 100,000 people in the United States—146—at the same level it was at in 1910.17 Of the approximately 375,000 physicians in practice in 1977, only about 6,300 or 1.7 percent were African American.18

While physician incomes and prestige dramatically increased, so did the caregiving workload. Wolinsky and Brune (1994) report that doctors were firmly in the lower middle class at the time of the AMA’s founding and made about $600 per year. This rose to about $1,000 around 1900. After Flexner, incomes began to skyrocket such that a 1928 AMA study found average annual incomes had reached a whopping (for the time) $6,354.19 Even during the Great Depression, physicians earned four times what average workers did.20 A 2009 survey put family practice doctors (on the low end of the physician income range) at a median of $197,655 and spine surgeons (at the high end) at a median of $641,728.21 These figures are mind-boggling to ordinary Americans, even in good economic times. In addition, the cyclical unemployment that throws workers out of jobs in almost all other industries with the arrival of recessions or depressions became nonexistent among physicians after Flexner.

However, not even Flexner could repeal the laws of economics: the physician workload in certain areas became backbreaking to impossible, such that some physicians no longer accept new patients. Some primary-care physicians today are booked solid for at least two months, and unless you have some sort of connection to get in before that or pay for concierge care, your alternative for urgent care is the same as everyone else’s on a weekend: the emergency room, where you’ll wait for hours, or a walk-in where you’ll see one or two MD names posted on the building, but wait for hours for a nurse practitioner.

Hospitals

Of course it wouldn’t make sense to restrict physician services without restricting hospitals. For-profits were the first to go, and where they were not outright prohibited, they faced a number of regulatory burdens that nonprofits escaped—such as income and property taxes. Nonprofits received generous government subsidies, tax-deductible contributions, and local planning agencies working in their favor to keep for-profit competitors from expanding. This state-sponsored discrimination against for-profit hospitals took its toll: at the time of Flexner, almost 60 percent of all US hospitals were for-profit institutions. By 1968, only 11 percent were for-profit institutions, with about an 8 percent share of hospital admissions.22

Eliminating most for-profit medical schools and hospitals made sense for the AMA and the rest of organized mainstream medicine, since they were controlled by owners or shareholders who had the incentive to control costs in order to maximize profits. Nonprofits were free to pursue the political goals that organized mainstream medicine favored, especially the goal of a much more lengthy and costly education, which served as another barrier of entry to the profession. (Especially amusing was a 2004 article by two Dartmouth physicians arguing for maintaining restricted entry because of high costs.)23

The Rise of Health “Insurance”

In the early 1900s, prepaid health plans were created for the timber and mining workers of Oregon and Washington to help offset the inherent risks of those industries. Within a free-market, for-profit insurance system, claims were closely monitored by adjusters. Fees, procedures, and exceptionally long hospital stays were monitored and subject to challenge. A physicians’ group in Oregon that resented this type of scrutiny created a plan where procedures were reimbursed and fees paid with few questions asked. Plans with similar structures began dominating the market in other locations because of government-provided advantages.

By 1939 these loose cost containment plans began to be marketed under the Blue Shield name. That same year, Blue Cross was endorsed by the American Hospital Association. Already in existence for ten years, Blue Cross had begun as a hospital insurance plan for Dallas school teachers that allowed them to pay for up to three weeks of hospital care with low monthly payments.

After this, organized mainstream medicine waged an intense war on non-Blue plans. Goodman (1980) contends that some physicians lost hospital privileges and even their licenses for accepting non-Blue plans.24 The Blues also gained government-supplied advantages not available to non-Blue plans. In many states, they paid no or low premium taxes and sometimes no real estate taxes. They also weren’t required to maintain minimum benefit/premium ratios and could have no or low required reserves. With government advantages, the Blues steadily came to dominate the industry. By 1950, Blue Cross held 49 percent of the hospital insurance market, while Blue Shield held 52 percent of the market for standard medical insurance.25 They merged in 1982 and today cover one of every three Americans.26

Blues-created “insurance” was anything but true insurance.

  • Hospitals were paid on a cost-plus basis. Insurers paid not a sum of prices charged to patients for services but artificial “costs” that bore no necessary relationship to the prices of services performed.
  • Insurance of routine procedures. This converted insurance to prepaid consumption that encouraged overuse of services.
  • Insurance premiums based on “community rating.” The word “community” meant that every person in a specific geographic area regardless of age, habits, occupation, race, or sex was charged the same premium. For example, the average 60-year-old incurs four times the medical expense of the average 25-year-old, but under community rating both pay the same premium (i.e., young people are overcharged and the elderly undercharged).
  • A “pay-as-you-go” system. Unlike genuine catastrophic hospital insurance that placed premiums in growing reserves to pay claims, the new Blues’ “insurance” collected premiums that only covered expected costs over the following year. If a large group of policyholders became ill over several years, the premiums of all policyholders had to be raised to cover the increase in costs.

These traits spell cost-explosion disaster, so naturally they were incorporated into the federal government’s Medicare and Medicaid programs when they were created in the mid-1960s to address the problem of healthcare being unaffordable for the poor and elderly—a problem the state and federal governments created!

This only leaves the mystery of how health insurance became attached to employment. The answer is found two decades before Medicare and Medicaid. Wage and price controls the federal government enacted during World War II prevented large employers from competing for labor based on wage rates, so they competed based on the quality of benefits. The most effective benefit for luring labor to large employers was generous health insurance policies.

The decision by the federal government to allow large-employer benefits to be obtained tax-free while effectively taxing plans purchased by small businesses and the self-employed created a system where medical insurance became not only perversely tied to the size of a worker’s employer but to employment itself. The price of health insurance for many self-employed workers and small businesses became unaffordable.

Health Maintenance Organizations (HMOs)

Health Maintenance Organizations (HMOs) were prepaid practices that began mainly on the US west coast in the early 1900s. Western Clinic in Tacoma (1910) and Ross-Loos in Los Angeles (1929) were among the earliest. (Ross-Loos eventually became part of Insurance Company of North America [INA], which merged into CIGNA in 1982.) Kaiser Permanente began with a clientele of shipyard workers during World War II. After the war, it had hospitals and physicians, but no more worker clientele, so it started marketing to the wider public and by the 1970s had more than 3 million enrollees in five states.27

Still, HMOs had limited appeal. By 1970, Kaiser was the only major HMO in the United States, with most of its enrollees forced to join through their labor unions.28

Much more about HMOs will be covered in a forthcoming review in the Quarterly Journal of Austrian Economics. The purpose here is to emphasize that, despite some assertions to the contrary, HMOs are anything but free market firms. The Health Maintenance Organization Act of 1973 made federal grants and loans available to HMOs, removed certain state restrictions if HMOs became federally certified, and required employers with 25 or more employees who offered standard health insurance benefits to offer federally approved HMO plans.

“Obamacare,” or More Accurately, ConservativeRepublicanCare

When you actually look at the bill itself, it incorporates all sorts of Republican ideas…a lot of the ideas in terms of the exchange, just being able to pool and improve the purchasing power of individuals in the insurance market, originated from the Heritage Foundation. (Barack Obama, NBC’s Today Show, March 30, 2010)

The latest chapter in US healthcare is one of the most surreal. The Patient Protection and Affordable Care Act of 2010 was signed into law by Barack Obama on March 23, 2010. Among many provisions, the act includes expanded Medicaid eligibility, prohibiting denials of coverage for preexisting conditions, and a requirement to purchase federally approved health insurance or pay a fine.

While the content of the act is summarized in myriad places, much more interesting are its conservative Republican origins. The Heritage Foundation’s Stuart Butler, the intellectual behind urban enterprise zones, in Senate testimony in 2003 proposed a plan for universal healthcare coverage.29 Here’s one surprising portion of the testimony that sounds like it was uttered by a European socialist:

In a civilized and rich country like the United States, it is reasonable for society to accept an obligation to ensure that all residents have affordable access to at least basic health care—much as we accept the same obligation to assure a reasonable level of housing, education and nutrition.

Keep in mind that Butler is the conservative Heritage’s current vice president of domestic and economic policy. No wonder Butler seems to have found a new admirer in New York Times columnist Paul Krugman. Butler again:

The obligations on individuals do not have to be a “hard” mandate, in the sense that failure to obtain coverage would be illegal. It could be a “soft” mandate, meaning that failure to obtain coverage could result in the loss of tax benefits and other government entitlements. In addition, if federal tax benefits or other assistance accompanied the requirement, states and localities could receive the value of the assistance forgone by the person failing to obtain coverage, in order to compensate providers who deliver services to the uninsured family.

Now “Obamacare” is certainly more than just a mandate, but the mandate is certainly what has conservatives such as Rush Limbaugh and Sean Hannity, both of whom have connections to, if not sponsorship from, the Heritage Foundation, screaming bloody murder the most. There’s no doubt that these ideas influenced Mitt Romney’s healthcare plan in Massachusetts.

Romney subjected himself to a recent interview by Fox News’s Bill O’Reilly that can only be described as a disaster.30 O’Reilly dwelled on the fact that outside tax dollars funded half of the plan, and Romney agreed, adding that the funding was approved by two conservative Republican Department of Health and Human Services (HHS) secretaries, Tommy Thompson and Mike Leavitt. In response to a question, Romney admitted that he didn’t know that emergency room costs in Massachusetts had increased 17 percent over the last two years. He repeatedly asserted that the plan solved a problem, but he couldn’t specify what it was since Massachusetts had the highest per capita costs both before the plan and after.

As far as other conservative Republicans go, former Arkansas governor Mike Huckabee has repeatedly stated that he sees “some good things” in Obamacare, especially the expanded use of Medicaid.

Voters naïve enough to think they will get a complete repeal from the Republican Party appear to be in for a major disappointment. “Obamacare,” with its continuance of socialized costs for private gains in American medicine, was the treatment that the conservative Republican doctor had in mind for some time. The problem is that the Democrats were the first to implement it.

–Dale Steinreich, Mises Institute

The Democrats’ War on Blacks

When hearing talk of the Democrats’ war on blacks, some may think of the 92 percent of black homicide victims murdered by other blacks mainly in Democrat-run cities. Others may ponder the 300,000 black babies killed yearly in the womb with the approval, sometimes tacit, sometimes more overt, of many white liberals. Yet there’s another front in this war, one more recently opened and far more insidious.

When President Trump early this month ordered an end to mandatory “Critical Race Theory” (CRT) training in the federal bureaucracy — which sometimes involved compelling white male employees to write letters of apology to “marginalized” people — he was, predictably, called a “racist.” But if ending this destructive program is “racism,” well, then whatever racism is, we need more of it.

The CRT “training’s” anti-white nature is obvious. As Heritage Foundation fellow Christopher Rufo wrote last month, reporting on the CRT indoctrination at Sandia National Laboratories, the trainers insisted “that white males must ‘work hard to understand’ their ‘white privilege,’ ‘male privilege,’ and ‘heterosexual privilege.’” 

Of course, such privilege exists like unicorns do. But insofar as blacks and other non-whites will believe it does and that they’re (perhaps fatally) disadvantaged, we should ask: How does making people more hopeless and bitter improve their prospects for success?

It gets far, far worse, however. The trainers also claimed that “rugged individualism,” “a can-do attitude,” “hard work” and “striving towards success” reflected “white male culture,” which they said leads to “lowered quality of life at work and home, reduced life expectancy, unproductive relationships, and high stress.” I guess slacker bums who can’t put food on the table (when they have a table) have no stress.

But this Loser 101 indoctrination isn’t limited to Sandia or even the bowels of federal buildings. It’s in schools as well, where teachers are being told that hard work, planning for the future and punctuality are “white norms.” Try telling that to Asian-descent Americans, who, apparently, are just like white people — only more so. 

(One race theory activist, Glenn Singleton, does tell them that, saying that Asian-descent Americans are a “majority” group because of their “white” habits. Honorary white people, I guess.)

Ironically, this is the very attitude black educators lamented, and combated, just a generation ago. Back then it was slacker, criminally inclined black youths (usually driven by jealously, mind you) accusing their higher achieving peers of “acting white.” This was universally recognized as destructive social pressure that militated against the embrace of success-breeding habits. Now the attitude has been lent the respectable veneer of educational theory and the endorsement of academic authorities.   

This does violence to an already struggling black underclass. It’s man’s nature to glom on to convenient excuses, and American blacks have long been fed a diet of low expectations for performance and high expectations for copping out. Now pseudo-intellectual social engineers are exacerbating the problem.

Consider race-theory-demeaned punctuality. The saying goes that “80 percent of success is just showing up”; I’ll add that 90 percent of success is showing up on time. Yet as black writer T.J. Holmes lamented in 2014, failure to do so characterizes the black community.

In “It’s Time to Quit Operating on CP [Colored People’s] Time,” Holmes writes that our “challenges with starting or arriving on time are often dismissed with humorous complacency.” “You know how we are,” is what he hears from other blacks. “But this week,” he wrote, “CPT totally stopped being funny to me.”

After relating instances in which he’d been bitten by CPT, he stated, “This hurts to admit, but I often pause when considering doing business with black people or black companies, based on my experiences.”  

Now, will activists call this black man a “racist”? They’ll more likely brand him an Uncle Tom. No amount of name-calling alters reality, however, which is this: We can institute all the affirmative action, quotas and set asides we want, but the last 50 years have proven that the wider society’s indulgence cannot compensate for a community’s fundamental virtue deficits. The pork barrel can keep people on a certain plantation, though.

Of course, as we’ll often hear regarding social ills, “It all starts at home.” It’s well known, too, that fatherlessness/family dissolution plagues the black community today, with 72 percent of black children born out of wedlock.

Now the Democrat Left aims to worsen this problem, too, with Black Lives Matter openly stating that one of its goals is to “disrupt the Western-prescribed nuclear family structure requirement.” In this structure’s place, BLM wants blacks to care for each other, as it writes, “collectively.”

A popular race-hustler notion, the aforementioned Glenn Singleton called “collectivism” a black norm while BLM co-founder Patrisse Cullors admitted “We are trained Marxists” (collectivists) in a 2015 video. And in pushing socialism on blacks, they are in a way working toward equal outcomes — for the vast majority of the 100 million souls thus far murdered by Marxist governments have been white or Asian.

This quip gets at truth: The CRT’s largely unrecognized philosophical foundation (philoso-babble, really) would have to be the relativism sweeping our time. The idea is that, as Louis Farrakhan put it, “A White Man’s Heaven Is a Black Man’s Hell” (I believe Hitler expressed a similar sentiment, by the way); that whites, blacks, Hispanics, Asians, women, etc. all have different “needs.”

The truth, however, is precisely the opposite. As Reverend Jesse Lee Peterson has put it, the black community’s problem is “immorality.” Often called sin, this is a universal plaguing everyone and causes most human woes. Now, the remedy for immorality is, obviously, morality. To be specific, if morality came in a jar, on the ingredients label would be virtues.

These are “good moral habits,” examples being hope, honesty, charity, fortitude, justice, temperance, prudence, chastity, patience, kindness, humility and love. Another virtue is diligence, which relates to punctuality and industriousness. Yet another is forgiveness, which forestalls the bitterness and hatred that can cause a person to focus on tearing society down instead of building himself up.

The point, however, is that virtues aren’t “white” or black, Hispanic or Asian, male or female.

They are divine.

They’re also universals. All people need them to live happy, prosperous, moral lives — there are no exceptions.

Anyone counseling against virtue — as the race activists do — is the worst enemy a people could have. In fact, this is why Rev. Peterson called BLM “worse than the Ku Klux Klan”: It’s doubtful that even the most clever white supremacist would think to, or could, convince blacks that virtue is vice.

But Democrat-enabling, and enabled, organizations — teachers’ unions, BLM, academia, etc. — are doing just that. And why? Well, since poor, dependent people vote Democrat by wide margins, a cynic could think that the Democrats would want to make the poor and dependent class as large as possible.

What’s for sure is that virtuous people rarely support leftists. So if I were an amoral modern Democrat lusting after power, I’d peddle vice, too.

       Contact Selwyn Duke, follow him on Gab or Parler (preferably) or Twitter, or log on to SelwynDuke.com.