Free market is a Hard Sell

Free market often seems a hard sell. The resistance and opposition to its seemingly straightforward case emerges and persists, over and over again. It is all very strange, since, after all, how many people do not want the personal liberty to make their own choices about what to buy, where to live, and the amount they are willing to pay for something?This is the crucial task as hand: Restoring a sense of right and wrong in terms of what are people’s individual rights in making their own choices and in their freedom of associations and agreements with others.
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The same applies to their decisions on the supply side of the market. Which one of us does not want to decide what type of job and employment we’d like to pursue, the wage we are willing to accept for a job offered to us, and the ways we might apply our talents and abilities?

The alternative is for someone else to make all such decisions for us. When the fairy-tale rhetoric and utopian dreams about socialism are put aside, and people are told that a real socialist system involves the government telling you where you will live, the kind of job to which you will be assigned, and the wages and amenities of lifet to which you will be allowed, along with the personal freedoms that will be restricted or done away with, many of them soon become disillusioned, and even, sometimes, strongly opposed.

There is also the important moral element to the free-market society, that being that all human relationships should be based on mutual agreement and voluntary consent. Most people do not want to be coerced into associations and relationships to which they do not consent.

Stated in such general terms, certainly a majority of people in the United States would, no doubt, say they believe that these are essential and desirable elements to a free and good society. If the interested person were willing to sit through a more detailed explanation and understanding of the economics of the free society, they would most likely also agree with the logic of division of labor and comparative advantage.

Division of labor and gains from trade

When individuals specialize in their labors and develop their particular skills and abilities, all are made better off in a social setting in which we each offer in trade that which we decide to specialize in and obtain in exchange from others the goods and services we could not produce on our own, or at least not as effectively in terms of qualities or costs as some trading partners. Even if we are more productive and cost-efficient in many or most things compared to potential trading partners, by buying some things from these less efficient producers, it frees up our time to specialize in those areas where our productivity and income-earning possibilities are greatest.

A standard example of the latter is the highly valued lawyer who could do his own gardening around his home in, say, four hours, while a professional gardener might take five hours to do the same job. But if the lawyer’s opportunity cost is such that if those four hours are freed up to represent clients in court for $100 an hour, then even if the less efficient gardener were to charge him $50 an hour, for a total cost of $250, the lawyer would still be ahead to the tune of an additional $150 by entering into an exchange with a less efficient trading partner. If the lawyer values more highly what the extra $150 of income would enable him to buy than doing his own gardening, then both, clearly, gain from the market transaction. The more productive and the less productive all can find a place at the common table of free-market collaborative association.

So why, then, are people so often resistant to allowing the free-market to go about its work? To say there is “one” answer to this question would, of course, be completely misplaced. But a central one, in my view, is an aspect that has its origin in the very system of the division of labor that improves the overall economic wellbeing of all those participating in the social network of specialization.

Consumer interests and trade restrictions

Each of us in our respective producer roles in the division of labor offers for sale the particular good or service that we have chosen to specialize in. Only to the extent to which we are successful in producing, marketing, and selling that good or service to others in society can we earn the financial means that enables us to return to the marketplace in our role of consumer. In that role, we demand all the other diverse goods and services others in society are, in turn, specializing in the production and sale of so they, too, can earn the financial means to be consumers in the arena of competitive exchange.

Another way of expressing this is that while we are consumers of many goods, we are normally the producer of one or more goods or services. None of us can be a consumer unless we have first succeeded as a producer. As a consequence, we pragmatically place far greater importance on our producer role than on our consumer role in society.

Suppose you produce and sell a product that earns you $5,000 per month, or $60,000 a year. And further suppose that during the year, you spend that $60,000 on 20 different types of goods (e.g., food, housing, clothing, entertainment, transportation, etc.), or, on average, $3,000 per year on each of these categories, or $250 per month (just for the sake of the example).

Imagine that some of the domestic producers of clothing were to lobby their representatives in Washington, D. C., and successfully have an import tax imposed on their foreign competitors’ clothing apparel entering the United States, a result of which is the price of clothing in America increases by, say, 10 percent. This means that the clothing you had been purchasing for $3,000 over the year, or $250 per month, would now cost you $3,300 per year, or $275 per month.

As a consequence, you would find that your income now did not go as far as it had before in the purchase of clothing. You would have to reduce your apparel purchases accordingly, or marginally reduce your buying of other things, so to maintain the real amount of clothing purchased even in the face of the 10 percent rise in its price.

You might mumble and grumble, and if you were aware that this had been caused by the lobbying activities of American clothing manufacturers, you might curse it as another instance of “crony capitalism.” But out of $60,000 of expenditures during the year on all the various types of goods and services you buy, are you really going to become a radical anti-tariff activist over the loss of $25 a month in your standard of living due to this instance of trade protectionism? In many instances, it’s not even equal to the cost of one evening’s nice meal at a pleasant restaurant. And that $300 is barely 0.005 percent of your total $60,000 of spending on all goods and services over the year.

Consumer interests and trade restrictions

Each of us in our respective producer roles in the division of labor offers for sale the particular good or service that we have chosen to specialize in. Only to the extent to which we are successful in producing, marketing, and selling that good or service to others in society can we earn the financial means that enables us to return to the marketplace in our role of consumer. In that role, we demand all the other diverse goods and services others in society are, in turn, specializing in the production and sale of so they, too, can earn the financial means to be consumers in the arena of competitive exchange.

Another way of expressing this is that while we are consumers of many goods, we are normally the producer of one or more goods or services. None of us can be a consumer unless we have first succeeded as a producer. As a consequence, we pragmatically place far greater importance on our producer role than on our consumer role in society.

Suppose you produce and sell a product that earns you $5,000 per month, or $60,000 a year. And further suppose that during the year, you spend that $60,000 on 20 different types of goods (e.g., food, housing, clothing, entertainment, transportation, etc.), or, on average, $3,000 per year on each of these categories, or $250 per month (just for the sake of the example).

Imagine that some of the domestic producers of clothing were to lobby their representatives in Washington, D. C., and successfully have an import tax imposed on their foreign competitors’ clothing apparel entering the United States, a result of which is the price of clothing in America increases by, say, 10 percent. This means that the clothing you had been purchasing for $3,000 over the year, or $250 per month, would now cost you $3,300 per year, or $275 per month.

As a consequence, you would find that your income now did not go as far as it had before in the purchase of clothing. You would have to reduce your apparel purchases accordingly, or marginally reduce your buying of other things, so to maintain the real amount of clothing purchased even in the face of the 10 percent rise in its price.

You might mumble and grumble, and if you were aware that this had been caused by the lobbying activities of American clothing manufacturers, you might curse it as another instance of “crony capitalism.” But out of $60,000 of expenditures during the year on all the various types of goods and services you buy, are you really going to become a radical anti-tariff activist over the loss of $25 a month in your standard of living due to this instance of trade protectionism? In many instances, it’s not even equal to the cost of one evening’s nice meal at a pleasant restaurant. And that $300 is barely 0.005 percent of your total $60,000 of spending on all goods and services over the year.

Consumer interests and trade restrictions

Each of us in our respective producer roles in the division of labor offers for sale the particular good or service that we have chosen to specialize in. Only to the extent to which we are successful in producing, marketing, and selling that good or service to others in society can we earn the financial means that enables us to return to the marketplace in our role of consumer. In that role, we demand all the other diverse goods and services others in society are, in turn, specializing in the production and sale of so they, too, can earn the financial means to be consumers in the arena of competitive exchange.

Another way of expressing this is that while we are consumers of many goods, we are normally the producer of one or more goods or services. None of us can be a consumer unless we have first succeeded as a producer. As a consequence, we pragmatically place far greater importance on our producer role than on our consumer role in society.

Suppose you produce and sell a product that earns you $5,000 per month, or $60,000 a year. And further suppose that during the year, you spend that $60,000 on 20 different types of goods (e.g., food, housing, clothing, entertainment, transportation, etc.), or, on average, $3,000 per year on each of these categories, or $250 per month (just for the sake of the example).

Imagine that some of the domestic producers of clothing were to lobby their representatives in Washington, D. C., and successfully have an import tax imposed on their foreign competitors’ clothing apparel entering the United States, a result of which is the price of clothing in America increases by, say, 10 percent. This means that the clothing you had been purchasing for $3,000 over the year, or $250 per month, would now cost you $3,300 per year, or $275 per month.

As a consequence, you would find that your income now did not go as far as it had before in the purchase of clothing. You would have to reduce your apparel purchases accordingly, or marginally reduce your buying of other things, so to maintain the real amount of clothing purchased even in the face of the 10 percent rise in its price.

You might mumble and grumble, and if you were aware that this had been caused by the lobbying activities of American clothing manufacturers, you might curse it as another instance of “crony capitalism.” But out of $60,000 of expenditures during the year on all the various types of goods and services you buy, are you really going to become a radical anti-tariff activist over the loss of $25 a month in your standard of living due to this instance of trade protectionism? In many instances, it’s not even equal to the cost of one evening’s nice meal at a pleasant restaurant. And that $300 is barely 0.005 percent of your total $60,000 of spending on all goods and services over the year.

Here Comes Omicron

You assist an evil system most effectively by obeying its orders and decrees. An evil system never deserves such allegiance. Allegiance to it means partaking of the evil. A good person will resist an evil system with his or her whole soul.” — Mahatma Gandhi

“Compliance is the food that feeds totalitarinism.” (Robin Bittel on Facebook)

Breitbart headline: “Joe Biden Voices ‘Great Concern’ About Omicron Variant that ‘Spreads Rapidly’”.

Are you kidding me? Biden and his kind are ECSTATIC. They have another media-driven excuse to triple down on tyranny. AND the perfect way to distract Americans from the systematic dismantling of their nation.

Trump was headed for a landslide win in 2020. We got COVID. Now Republicans are headed for a blowout in 2022. We’re getting Omicron.

Seeing a pattern yet? Are you stupid enough to obey and comply AGAIN?

How will the government keep track of vax mandates for all the coming viruses? Plus boosters. I warned you it’s never going to end.

Dictatorships don’t simply impose totalitarian control 100 percent for all time. They loosen controls and reimpose them. In 2020, America was virtually a dictatorship. In 2021, it seemed to loosen. Now the stage is being set for the reimposition of controls and, I believe, new controls that the most imaginative of us could never foresee. Once a majority of us conceded the premise last year that the government may do ANYTHING it wishes to anyone, any time it decrees an “emergency”, it was all over. If you think you’re free when the government temporarily “gives” you back rights that it was never entitled to take away, then you will probably be shocked and horrified when they return and proceed to take all of your rights away. This is how tyrants have always worked, and always will work. It’s not new. It’s just less excusable, after all the blood spilled in the cause of freedom — freedom that now so many of us are willing to surrender at the mere utterance of the word, “virus.”

Michael J. Hurd, Daily Dose of Reason

Immanuel Kant and the Foundation of Critical Race Theory

Princeton University professor Allen C. Guelzo, comments on the foundations of CRT in an AEI podcast: as a “reaction against the Enlightenment and against the confidence that scientific reason could discover the answers to things”:

….Kant was appalled at the irreligious conclusions to which reason had driven the Enlightenment. He was determined to find a way around Enlightenment religious lack of faith. So he says, what can we know for certain? Well, if we rely strictly on reason, we discover that reason only works on what our physical senses tell us, and that’s not much. Reason can’t penetrate into the essence of things. Some other tool was needed to reach what he called the thing in itself. So, to brush back the influence of reason, Kant develops a critique of reason, a critical theory, if you will.

….when you see how little reason can penetrate to the real lessons of things and you awake to a new reality. And that reality is that reason has blinded you. That is critical theory…

… critical theory set off a chain reaction of romantic investigations for non-rational explanations of reality.

….some of those non-rational explanations took a form of nationalism. That’s what you find in the philosophy of Georg Hegel. Some of them took the form of out-and-out racism. … Above all, you find non-rational explanations of reality based on economic class, and that is Karl Marx.

…And you might think that economics functions as what Adam Smith called a natural instinct to truck and barter. But in reality, it’s governed by the oppressive relations of class. Especially in the hands of Marx, critical theory uncovers the activity, not of employers and employees, but of an oppressor class and an oppressed class.

And the payoff?

…it promises an emotional burst of revelation and indignation. It allows you not so much to understand because remember, understanding is a function of reason, it allows you to denounce. It allows you to replace the question, is what I know true with a different question, whose interests does this question serve?

…. If the only purpose of questions is to serve the interests of a dominant or oppressive class, then no question that you ask about the truth of a situation or the truth of an event or the truth of a proposition, none of that kind of questioning about truth has any meaning. And any answer you come up with, which doesn’t speak in terms of some hidden structure of oppression, can simply be dismissed as part of the structure of oppression.

Read the rest.

Marc A. Thiessen writes in the Washington Post on “The danger of critical race theory”:

Richard Delgado and Jean Stefancic, authors of “Critical Race Theory: An Introduction,” state that “critical race theory questions the very foundations of the liberal order, including equality theory, legal reasoning, Enlightenment rationalism, and neutral principles of constitutional law.”

….Ibram X. Kendi, one of CRT’s leading advocates, openly declares: “The only remedy to racist discrimination is antiracist discrimination. The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination.”

This is the opposite of what the civil rights movement stood for. The Rev. Martin Luther King Jr. did not argue that America was systemically racist; he argued that racism was un-American.

By dispensing with the reason the only solution is violence:

“… If your critical race theory is impervious to questioning and evidence, then fine: I will retreat into my critical race theory and it too will be impervious to evidence and the questioning. At which point then the only solution becomes violence.”

New COVID Panic Brewing: We’ve Seen this Movie Before

This morning, the stock market is tanking and the World Health Organization (WHO) is holding emergency meetings to discuss a new COVID-19 variant.

WHO is the Chinese Communist Party. Biden is their puppet, a useful tool in the destruction of America’s prosperity and liberty. They’re sounding the alarm about a new variant of COVID. Brace yourselves: They’re worried about Biden’s sinking popularity due to inflation, high gas prices, massive spending and taxation, and a decline in our way of life. Perhaps they’re worried about election fraud and social media censorship not being enough in the next two election cycles. So will lockdowns and mask mandates soon return? We have seen this movie before.

Michael J. Hurd, Daily Dose of Reason

Climate change prophecy hangs its hat on computer climate models. The models have gigantic problems. According to Kevin Trenberth, once in charge of modeling at the National Center for Atmospheric Research, “[None of the] models correspond even remotely to the current observed climate [of the Earth].” The models can’t properly model the Earth’s climate, but we are supposed to believe that, if carbon dioxide has a certain effect on the imaginary Earths of the many models it will have the same effect on the real earth.

The climate models are an exemplary representation of confirmation bias, the psychological tendency to suspend one’s critical facilities in favor of welcoming what one expects or desires. Climate scientists can manipulate numerous adjustable parameters in the models that can be changed to tune a model to give a “good” result. Technically, a good result would be that the climate model output can match past climate history. But that good result competes with another kind of good result. That other good result is a prediction of a climate catastrophe. That sort of “good” result has elevated the social and financial status of climate science into the stratosphere.

Once money and status started flowing into climate science because of the disaster its denizens were predicting, there was no going back. Imagine that a climate scientist discovers gigantic flaws in the models and the associated science. Do not imagine that his discovery would be treated respectfully and evaluated on its merits. That would open the door to reversing everything that has been so wonderful for climate scientists.  Who would continue to throw billions of dollars a year at climate scientists if there were no disasters to be prevented? No, the discoverer of any flaw would be demonized and attacked as a pawn of evil interests. Richard Lindzen and Roy Spencer come to mind. There are many more skeptical scientists keeping quiet in varying degrees.

Testing a model against past history and assuming that it will then predict the future is a methodology that invites failure. The failure starts when the modeler adds more adjustable parameters to enhance the model. At some point, one should ask if we are fitting a model or doing simple curve fitting. If the model has degenerated into curve fitting, it very likely won’t have serious predictive capability.

A strong indicator that climate models are well into the curve fitting regime is the use of ensembles of models. The International Panel on Climate Change (IPCC) averages together numerous models (an ensemble), in order to make a projection of the future. Asked why they do this rather than try to pick the best model, they say that the ensemble method works better. Why would averaging worse models with the best model make the average better than the best? This is contrary to common sense. But according to the mathematics of curve fitting, if different methods of fitting the same (multidimensional) data are used, and each method is independent but imperfect, averaging together the fits will indeed give a better result. It works better because there is a mathematical artifact coming from having too many adjustable parameters that allow the model to fit nearly anything.Top Articles By American ThinkerRead More

It’s funny watching a Kennedy struggle with the Rittenhouse casenull

One may not be surprised that the various models disagree dramatically, one with another, about the Earth’s climate, including how big the supposed global warming catastrophe will be. But no model, except perhaps one from Russia, denies the future catastrophe.

There is a political reason for using ensembles. In order to receive the benefits flowing from predicting a climate catastrophe, climate science must present a unified front. Dissenters have to be canceled and suppressed. If the IPCC were to select the best model, dozens of other modeling groups would be left out. They would, no doubt, form a dissenting group questioning the authority of those that gave the crown to one particular model. With ensembles, every group gets to participate in a rewarding conspiracy against humanity.

Fitting the model to climate history comes up against the fact that past climate history is poorly documented or unknown. There are scientific groups that specialize in examining and summarizing the vast trove of past climate history. Their summaries improve on the original data in ways that always seem to support global warming catastrophe. The website realclimatescience.com specializes in exposing this tampering with climate history.

Because so much of climate history is unknown, for example, climate influencing aerosols, the modelers have to make up the missing history. Each modeler is free to make up his own history, so the various models fit different assumed past climates. It would be very surprising if modelers weren’t manipulating their fabricated climates to make their models behave better.

Scientists are always cautioned not to fall in love with a theory or method. If they do, they will lose their objectivity. Facts that support their love will be celebrated, facts that cast doubt on their love will be ignored or forgotten. But if you spend years, or decades, married to a modeling methodology, divorce becomes less and less likely.

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The National Academy of Sciences is a private organization in Washington, DC that touts itself as the science advisor to the government. Their advice has some common threads. They never criticize the scientific establishment and they always promote spending more money on science. Like the teachers’ unions, they pretend to support the common good but actually promote their constituency’s special interests.

The Academy sponsored a report on the future of climate modeling. They apparently saw nothing wrong with staffing the study committee with professional climate modelers. The report advocated more money for climate modelers and urged hiring professional public relations people to present results to the public.

The purported climate catastrophe ahead is 100% junk science. If the unlikely climate catastrophe actually happens, it will be coincidental that it was predicted by climate scientists. Most of the supporting evidence is fabricated. There Is no out-of-the-ordinary climate change taking place. The constant comparisons of the current climate with preindustrial climate are nonsense because according to climate theory and the models, the effect of CO2 was extremely minor before 1975. Since 1975 nothing points to a climate catastrophe or a new long-term trend.

The fake climate catastrophe has spawned a fake energy paradigm – replacing fossil fuels with wind and solar electricity. Wind and solar are claimed to be cheaper than traditional sources of electricity but non-fake accounting reveals that wind or solar electricity costs five or even ten times more than traditional electricity, exclusive, of course, of government subsidies and mandates. The reason it costs so much is that the erratic nature of wind and solar requires maintaining the traditional electricity generating system intact and ready to operate when wind and solar fail. Solar fails every night, every cloudy day, and more often in winter. Wind fails at random times, or somewhat predictable times, and often has a seasonal cycle. If the renewable energy advocates were logical, they would be advocating for nuclear. Nuclear is reliable and does not produce CO2.

Climate change and wind and solar electricity are a snipe hunts, diverting the country from serious problems in favor of imaginary problems with imaginary solutions that enrich the promoters and their political friends with status and money.

Photo credit: Pixabay license

Norman Rogers spent 10-years studying climate change and climate change scientists. He is the author of the book Dumb Energy, about wind and solar energy. He is on the board of the CO2 Coalition and was formerly on the board of the National Association of Scholars. He holds a master’s degree in physics.

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The PSYCHOLOGY of Something for Nothing

The holiday buying season (and in fact, most of today’s news reports) are becoming more and more marred by reports of shoplifting. And our seemingly safe and quiet Cape Region is no exception. The nationwide Police Foundation reports that shoplifting continues to be a major crime problem in spite of millions of dollars spent on surveillance and enforcement. Over two million shoplifting cases per year are detected but not reported. And of the almost 400,000 shoplifters turned over to the police annually, the vast majority are not arrested, partly because shoplifters are often not tried and sentenced.

So who shoplifts — and why? According to Kids Health magazine online, there are basically two types of shoplifters. The first are professional shoplifters who steal expensive items that they can resell easily. The second type are amateur shoplifters who don’t usually go into a store with the intention of stealing. They see the opportunity to take something and they do.

For some, it’s the thrill of the chase. It’s like betting that you can get away with something and not get caught. If you don’t get nabbed, the thrill is more than just having the merchandise; it’s the satisfaction of getting it for nothing. It’s not all that different from the feeling a gambler experiences when winning.

Shoplifting is not kleptomania. Kleptomania is the psychiatric condition of being unable to resist the urge to collect or hoard things. One thing that shoplifters and kleptomaniacs do have in common is an “after the fact” sense that there was no rational reason to steal. In the case of children and teens, peer pressure is sometimes a factor. However, shoplifting is most often not the result of a need for material things. We hear all the time about rich people, including celebrities, who get caught shoplifting.

Peter Berlin of Shoplifter’s Anonymous describes the motivation for shoplifting: “In simple and concise terms: TO GET SOMETHING FOR NOTHING …. But why? To most shoplifters, getting something for nothing is like giving themselves a ‘gift,’ which in turn gives them a ‘lift.’ Many people feel they need a ‘lift’ just to get through the week or even the day. A recent study by MasterCard International found that shopping was second only to dining out as the primary way that people reward themselves.”

Berlin goes on to explain how shoplifting can be a “substitute for loss” after a death or a divorce, or a relief mechanism to reduce anxiety, boredom or frustration. Some people drink, some people gamble — others steal.

So why do some people place such value on getting something for nothing? Though it’s true that most people don’t shoplift, I’ll bet that that there are those out there who would, if they could get away with it. Yes, I’m talking about morality here, but I’m also talking about personal motivation.

What makes some people want “something for nothing” enough to steal it? It could have something to do with envy. Some people carry around a pervasive sense of resentment and anger, which can result in a feeling of entitlement and a desire for revenge. It’s a fact of life that some people have more than others. But if you perceive yourself as having less than you want — or less than you feel you’re “entitled” to have — there will inevitably be emotional consequences, including a conveniently twisted rationalization for shoplifting. Obviously, these feelings are baseless and are not even the slightest excuse for stealing from another person.

I feel for storeowners and employees who must keep an eye on their goods. Being victimized by a thief leads to strong feelings of personal violation, as well as anger at the obvious injustice. And we all pay for it when retailers understandably raise their prices to cover their cost to control thieves. Many shoplifters probably don’t think about that, since their motivation is, by definition, all about them. Nobody has the right to burden others with their impulses and issues. Shoplifters choose to place themselves above the standards of civilized society and should not expect anyone to make excuses for them.

Michael J. Hurd, Life’s a Beach

Dave Chappelle Leads the Way Against Woke Bullies

Comedian Dave Chappelle has refused to apologize to woke students who call him a “bigot” and claim his comedy “kills” people. [Breitbart News 11-25-21]

This is key. NEVER APOLOGIZE to irrational, toxic, nasty, unhinged, bad people. Never give in. As much as possible, ignore them: Make them feel invisible and unimportant, as they deserve to feel. When you must respond, make it clear that you will not budge one inch to their tantrums. Triple down in defiance. Be more immovable than a rock. When they scream bloody murder, you will know you’re on the right track. Do like Dave Chappelle is doing.

Michael J. Hurd, Daily Dose of Reason

Thanksgiving is the Triumph of Capitalism

This time of the year, whether in good economic times or bad, is when we gather with our family and friends and enjoy a Thanksgiving meal together. It marks a remembrance of those early Pilgrim Fathers who crossed the uncharted ocean from Europe to make a new start in Plymouth, Massachusetts. What is less appreciated is that Thanksgiving also is a celebration of the birth of free enterprise in America.

The English Puritans, who left Great Britain and sailed across the Atlantic on the Mayflower in 1620, were not only escaping from religious persecution in their homeland. They also wanted to turn their back on what they viewed as the materialistic and greedy corruption of the Old World.

In the New World, they wanted to erect a New Jerusalem that would not only be religiously devout, but be built on a new foundation of communal sharing and social altruism. Their goal was the communism of Plato’s Republic, in which all would work and share in common, knowing neither private property nor self-interested acquisitiveness.

What resulted is recorded in the diary of Governor William Bradford, the head of the colony. The colonists collectively cleared and worked land, but they brought forth neither the bountiful harvest they hoped for, nor did it create a spirit of shared and cheerful brotherhood.

The less industrious members of the colony came late to their work in the fields, and were slow and easy in their labors. Knowing that they and their families were to receive an equal share of whatever the group produced, they saw little reason to be more diligent their efforts. The harder working among the colonists became resentful that their efforts would be redistributed to the more malingering members of the colony. Soon they, too, were coming late to work and were less energetic in the fields.

As Governor Bradford explained in his old English (though with the spelling modernized):

For the young men that were able and fit for labor and service did repine that they should spend their time and strength to work for other men’s wives and children, without recompense. The strong, or men of parts, had no more division of food, clothes, etc. then he that was weak and not able to do a quarter the other could; this was thought injustice. The aged and graver men to be ranked and equalized in labor, and food, clothes, etc. with the meaner and younger sort, thought it some indignant and disrespect unto them. And for men’s wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc. they deemed it a kind of slavery, neither could man husbands brook it.

Because of the disincentives and resentments that spread among the population, crops were sparse and the rationed equal shares from the collective harvest were not enough to ward off starvation and death. Two years of communism in practice had left alive only a fraction of the original number of the Plymouth colonists.

Realizing that another season like those that had just passed would mean the extinction of the entire community, the elders of the colony decided to try something radically different: the introduction of private property rights and the right of the individual families to keep the fruits of their own labor.

As Governor Bradford put it:

And so assigned to every family a parcel of land, according to the proportion of their number for that end . . .This had a very good success; for it made all hands very industrious, so as much more corn was planted then otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little-ones with them to set corn, which before would a ledge weakness, and inability; whom to have compelled would have been thought great tyranny and oppression.

The Plymouth Colony experienced a great bounty of food. Private ownership meant that there was now a close link between work and reward. Industry became the order of the day as the men and women in each family went to the fields on their separate private farms. When the harvest time came, not only did many families produce enough for their own needs, but they had surpluses that they could freely exchange with their neighbors for mutual benefit and improvement.

In Governor Bradford’s words:

By this time harvest was come, and instead of famine, now God gave them plenty, and the face of things was changed, to the rejoicing of the hearts of many, for which they blessed God. And the effect of their planting was well seen, for all had, one way or other, pretty well to bring the year about, and some of the abler sort and more industrious had to spare, and sell to others, so as any general want or famine hath not been amongst them since to this day.

Hard experience had taught the Plymouth colonists the fallacy and error in the ideas of that since the time of the ancient Greeks had promised paradise through collectivism rather than individualism. As Governor Bradford expressed it:

The experience that was had in this common course and condition, tried sundry years, and that amongst the Godly and sober men, may well convince of the vanity and conceit of Plato’s and other ancients; — that the taking away of property, and bringing into a common wealth, would make them happy and flourishing; as if they were wiser than God. For this community (so far as it was) was found to breed confusion and discontent, and retard much employment that

would have been to their benefit and comfort.

Was this realization that communism was incompatible with human nature and the prosperity of humanity to be despaired or be a cause for guilt? Not in Governor Bradford’s eyes. It was simply a matter of accepting that altruism and collectivism were inconsistent with the nature of man, and that human institutions should reflect the reality of man’s nature if he is to prosper. Said Governor Bradford:

Let none object this is man’s corruption, and nothing to the curse itself. I answer, seeing all men have this corruption in them, God in his wisdom saw another course fitter for them.

The desire to “spreading the wealth” and for government to plan and regulate people’s lives is as old as the utopian fantasy in Plato’s Republic. The Pilgrim Fathers tried and soon realized its bankruptcy and failure as a way for men to live together in society.

They, instead, accepted man as he is: hardworking, productive, and innovative when allowed the liberty to follow his own interests in improving his own circumstances and that of his family. And even more, out of his industry result the quantities of useful goods that enable men to trade to their mutual benefit.

In the wilderness of the New World, the Plymouth Pilgrims had progressed from the false dream of communism to the sound realism of capitalism. At a time of economic uncertainty, it is worthwhile recalling this beginning of the American experiment and experience with freedom.

This is the lesson of the First Thanksgiving. This year, when we sit around our dining table with our family and friends, let us also remember that what we are really celebrating is the birth of free men and free enterprise in that New World of America.

The real meaning of Thanksgiving, in other words, is the triumph of Capitalism over the failure of Collectivism in all its forms.

How are the Unvaccinated a Threat ?

In recent days 24 vaccinated soccer players have collapsed on the playing field due to heart attacks. https://www.infowars.com/posts/world-number-1-novak-djokovic-likely-to-face-australian-open-ban-over-vaccine-freedom-stance/
See also: https://www.paulcraigroberts.org/2021/11/14/healthy-top-level-athletes-dropping-dead-worldwide-from-covid-vaccination/

Australia, once a free nation, has been turned into a vaccination-coercive Gestapo state, like Austria and much of Europe. Australian authorities, like Austrian ones and the Western media, are brainwashed and immune to scientific and medical evidence. As part of its coercive policy, Australia has banned the defending tennis champion Novak Djokovic from the Australian Open, because he says vaccination is a personal choice, not a qualification for playing tennis.

There is no known evidence that vaccination protects anyone, not even the vaccinated. Indeed, the scientific and medical evidence, attested to by thousands of experts, is that the vaccine is more deadly than Covid. The vaccine not only causes huge numbers of injuries and deaths (witness the soccer players) from adverse reactions, but also degrades the innate human immune system, leaving people exposed to a wide range of diseases. For example, there are reports that cancer cases are exploding.

If Djokovic is banned, no one should attend the Australian Open, and no one should watch on TV. Let the event proceed without attendees and viewers.This is the only effective way, other than dragging Australian authorities out in the streets and hanging the scum from the nearest lamp post, that people can protect their civil liberty. If people are brainwashed and overcome with an orchestrated fear, then the people are lost, and with them the Western achievement of liberty.

It is proven beyond all doubt that vaccination protects no one. But vaccination endangers the vaccinated from adverse reactions and from impaired immune systems, and via shedding endangers the unvaccinated. It has long been clear that it is the vaccinated who are a danger to the unvaccinated, not as the lying propaganda asserts, the unvaccinated who are a threat to the vaccinated.

Think about the official position for one second. Obviously, if the unvaccinated are a threat to the vaccinated, then the vaccine is pointless as it does not protect but does injure and kill. The adverse reporting databases of the US, UK, and EU prove that conclusively.

What is wrong with people that they cannot comprehend that when the medical establishment and its media whores say the unvaccinated are a threat to the vaccinated they are admitting that the vaccine does not protect.

If the vaccine protects, it protects, and the unvaccinated could only be a threat to themselves.

Please note that the media whores, bought off by advertisements, university professors, bought-and-paid-for-by-BigPharma-research grants, and the Big Pharma-influenced medical-establishment via grants to medical schools, all admit, everyone of the criminals, that the vaccine does not protect when they demonize the unvaccinated for “endangering the vaccinated.”

The fact that I have to point this out tells you how utterly stupid people are. How can people so stupid as to believe (1) the vaccine protects, and (2) the unvaccinated are a threat to the vaccinated going to survive.

Such people lack the intelligence to justify their existence. Maybe the depopulation agenda has a basis after all.

Whip Inflation Now

I was only a child when Gerald Ford was president, and he promised to eliminate inflation with “Whip Inflation Now” buttons. I remember the adults laughing about it. As if the problem of 1970s inflation was caused by ordinary people and a ridiculous p.r. campaign would make it all go away. Then we went from bad to worse with Jimmy Carter. It took Reagan to change everything, and make our lives better for a miraculous few decades.

You had better ask your older relatives if they can find any of those Whip Inflation Now buttons. Because in the absence of 180-degree course reversals in just about EVERYTHING WE’RE DOING, inflation is going to get worse. Probably a LOT worse, even worse than the 1970s.

Inflation is a tax. You pay it so the government can spend into oblivion to advance its power.

Read what economists say (sources below). Rising prices are not inflation; rising prices are a RESULT of inflation. Inflation occurs when a government-run money supply (which we have, via the Federal Reserve) is increased by the government at a higher rate than demanded by consumers. What happened in 2020 and 2021 was government literally spending trillions of dollars as compensation for shutting the entire economy down. It was morally obscene, politically illegal and — as it turns out — economically insane, as well.

It was not necessary to shut down the entire economy for any reason, and it never will be. That’s truly medieval madness happening in the 21st Century. Even if COVID had been as bad as projected — which it wasn’t — many things would have stayed open and no government “rescue bill” would have been necessary. But the government literally created a crisis so that it could run in, be the hero and get rid of Trump all at the same time. It’s the most brilliant scheme of evil since 9/11 — and maybe ever.

And now we’re paying. In the worst case, we may all end up ruined by it, because inflation (unchecked) will destroy the value of money. And that means your salary, your savings accounts and all of your possessions become economically worthless. Think about that. Even the great Joe Biden can’t save you from that; he’ll just snicker and sneer, while his dumb witch understudy cackles at you.

The Bidenistas excuse inflation by saying it’s merely the temporary result of the COVID shutdown. That’s only half the truth; and it’s not the real truth. In fact, it’s a lie. The real truth is that the government (first in 2020, then in 2021) spent more money than any government has ever spent in all of human history. We got inflation in the 1970s because the government spent like drunken sailors on the Great Society (LBJ) and the Vietnam War (LBJ-Nixon). That spending was nothing compared to now. Only when government retrenched on the growth of increase in spending, as well as taxation, in the early 1980s did inflation finally become relatively minimal. Until now.

Inflation has stayed with us because it’s the inevitable byproduct of a government-run currency. If the government didn’t control the currency — and if we had, say, a gold standard instead, where market forces were in charge — then it wouldn’t be possible to inflate or deflate the currency at will. A gold standard relies on human action, i.e., the law of supply and demand. The Federal Reserve relies on — well, on human whim. And, as we all know, the humans presently in charge are all idiots (at best) and tyrannical sociopaths (at worst).

Trump and the Pelosi Congress are to blame for the 2020 spending. Yes, Trump is partly to blame. Trump, to be fair, probably would have stopped with that terrible mistake, but Pelosi and the Bidenistas have taken us into the stratosphere on spending and inflation. And, unchecked by electoral concerns (thanks to election fraud), they are just getting started. The Green New Deal will ruin us financially, to say nothing of returning to the 1850s with respect to transportation and fuel.

It’s very simple: If we give people power to control the money supply, we give them the power to control our prices, our livelihoods, and our very survival. Eventually, that comes home to bite us.

If we give the LEAST morally and LEAST intellectually qualified people the power to control the money supply … well, it’s really, really scary.

And that’s where we are.

Michael J. Hurd, Daily Dose of Reason