Lysander Spooner’s Strategy to Stop Unconstitutional Acts

Resist.

That was Lysander Spooner’s strategy to stop unconstitutional acts that was very much in line with James Madison and other prominent founders.

Spooner was a prominent 19th-century slavery abolitionist. He is well-known in libertarian and anarchist circles for saying the Constitution either authorized the government we got or it was powerless to stop it. “In either case, it is unfit to exist.”

But many don’t know that Spooner also wrote quite a bit about the legal meaning of the Constitution – and strategy to defend and advance liberty.

In response to the Fugitive Slave Act of 1850, Spooner penned a pamphlet titled “A Defence for Fugitive Slaves.”

The Fugitive Slave Act of 1850 ranks as one of the most insidious laws in American history. It denied a black person accused of escaping slavery any semblance of due process. A white man could basically drag a black person south into slavery merely on the power of his word. This even put people born free in the North under the constant threat of being snatched up and sent to slavery.

The first part of Spooner’s pamphlet builds a strong seven-point case against the constitutionality of the Fugitive Slave Act.

1. They authorize the delivery of the slaves without a trial by jury.

2. The Commissioners appointed by the Act of 1850, are not constitutional tribunals for the adjudication of such cases.

3. The State magistrates, authorized by the Act of 1793, to deliver up fugitives from service or labor, are not constitutional tribunals for that purpose.

4. The Act of 1850 is unconstitutional, in that it authorizes cases to be decided wholly on ex parte testimony.

5. The provisions of the Act of 1850, requiring the exclusion of certain evidence, are unconstitutional.

6. The requirement of the Act of 1850, that the cases be adjudicated “in a summary manner,” is unconstitutional.

7. The prohibition, in the Act of 1850, of the issue of the writ of Habeas Corpus for the relief of those arrested under the act, is unconstitutional.

Resist.

That was Lysander Spooner’s strategy to stop unconstitutional acts that was very much in line with James Madison and other prominent founders.

Spooner was a prominent 19th-century slavery abolitionist. He is well-known in libertarian and anarchist circles for saying the Constitution either authorized the government we got or it was powerless to stop it. “In either case, it is unfit to exist.”

But many don’t know that Spooner also wrote quite a bit about the legal meaning of the Constitution – and strategy to defend and advance liberty.

In response to the Fugitive Slave Act of 1850, Spooner penned a pamphlet titled “A Defence for Fugitive Slaves.”

The Fugitive Slave Act of 1850 ranks as one of the most insidious laws in American history. It denied a black person accused of escaping slavery any semblance of due process. A white man could basically drag a black person south into slavery merely on the power of his word. This even put people born free in the North under the constant threat of being snatched up and sent to slavery.

Spooner goes on to reason that if the fugitive slave acts are unconstitutional, it follows that they are really no law at all. Furthermore, “an officer of the government is an officer of the law only when he is proceeding according to law.” In other words, the federal government had no legitimate authority to enforce the unconstitutional fugitive slave act.

“If it have been shown that the acts of 1793 and of 1850, are unconstitutional, it follows that they can confer no authority upon the judges and marshals appointed to execute them; and those officers are consequently, in law, mere ruffians and kidnappers, who may be lawfully resisted, by any body and every body, like any other ruffians and kidnappers, who assail a person without any legal right.”

He goes on to write, “an unconstitutional statute is no law, in the view of the constitution. It is void, and confers no authority on any one; and whoever attempts to execute it, does so at his peril.”

Many in the founding generation came to a similar conclusion about any unconstitutional act. For instance, in Federalist #78. Alexander Hamilton wrote:

“There is no position which depends on clearer principles, than that every act of a delegated authority contrary to the tenor of the commission under which it is exercised, is void. No legislative act, therefore, contrary to the constitution, can be valid.”

James Iredell of North Carolina put it another way, saying a law “not warranted by the Constitution is a bare-faced usurpation.”

Thomas Jefferson wrote, “Whensoever the general government assumes undelegated powers, its acts are unauthoritative, void, and of no force.”

But so what? Simply asserting that a law is unconstitutional and thus void doesn’t change anything in practice. The government is all too happy to continue enforcing unconstitutional acts. Spooner has already alluded to the only thing that can put teeth into constitutional assertions — resistance.

Spooner makes this point without equivocation.

“The right of the people, therefore, to resist an unconstitutional law, is absolute and unqualified, from the moment the law is enacted.”

Some will argue that resisting an unconstitutional act goes too far. They say we need to “work within the system” and get the law repealed. But Spooner says this is nonsense. This strategy tacitly acknowledges the legitimacy of the law until it is repealed.

“To say that an unconstitutional law must be obeyed until it is repealed, is saying that an unconstitutional law is just as obligatory as a constitutional one,—for the latter is binding only until it is repealed. There would therefore be no difference at all between a constitutional and an unconstitutional law, in respect to their binding force; and that would be equivalent to abolishing the constitution, and giving to the government unlimited power.”

Spooner calls the right to resist an unconstitutional act “a constitutional right.”

“The exercise of the right is neither rebellion against the constitution, nor revolution—it is a maintenance of the constitution itself, by keeping the government within the constitution. It is also a defence of the natural rights of the people, against robbers and trespassers, who attempt to set up their own personal authority and power, in opposition to those of the constitution and people, which they were appointed to administer.”

But shouldn’t we wait until a federal court strikes down a law as unconstitutional before resisting its enforcement? Spooner didn’t think so. He said, “there is not a syllable in the constitution, that makes a decision of the judiciary—of its own force, and without regard to its correctness—binding upon any body, either upon the executive, or the people.”

Simply put, we can’t count on judges to protect our rights or to protect the people from federal power.”

“On the contrary, they have uniformly—probably without a solitary exception—proved themselves, in all questions of this nature, to be nothing but the willing instruments of usurpation and oppression. They do not accept their offices with any other intention than that of holding all laws constitutional, which they suppose the legislature will pass—for nobody accepts an office, unless with the intention of being obedient to those, to whom they are amenable.”

Spooner goes on to write, “A judicial decision, as such, has therefore no intrinsic authority at all; its constitutional authority rests wholly upon its being in accordance with the constitution.”

So, how do we resist unconstitutional acts?

Spooner called for jury nullification, writing, “It follows that, under the trial by jury, no man can be punished for resisting the execution of any law, unless the law be so clearly constitutional, as that a jury, taken promiscuously from the mass of the people, will all agree that it is constitutional.”

James Madison provided his own blueprint for resistance, suggesting “a refusal to cooperate with officers of the union.”

The federal government relies heavily on state cooperation to implement and enforce almost all of its laws, regulations and acts – including gun control. By simply withdrawing this necessary cooperation, states and localities can nullify many federal actions in effect. As noted by the National Governors’ Association during the partial government shutdown of 2013, “states are partners with the federal government on most federal programs.”

Resistance can come in many forms. The bottom line is we must resist federal overreach. The Constitution will not – and can not – enforce itself.

Tags: Constitution, Defense for Fugitive Slaves, Fugitive Slave Act, James Madison, Lysander Spooner, Resist

Mike Maharrey

Michael Maharrey [send him email] is the Communications Director for the Tenth Amendment Center. He is from the original home of the Principles of ’98 – Kentucky and currently resides in northern Florida. See his blog archive here and his article archive here.He is the author of the book, Our Last Hope: Rediscovering the Lost Path to Liberty., and Constitution Owner’s Manual. You can visit his personal website at MichaelMaharrey.com and like him on Facebook HERE

Justin Trudeau Extends His Dictatorship — Without a Whimper from Anyone

Canada’s dictator, Justin Trudeau, will freeze all sales of handguns (forever), and (in a few months) require mass confiscation of “assault weapons.”

Canadians should not be surprised. When you leave a dictator in power, he keeps taking more and more. Just weeks ago, Trudeau got away with tripling down on COVID fascism, getting peacefully protesting, heroic truckers fired, and seizing the bank accounts of people who gave even a few dollars to support them.

Now in America, Biden says he only wants to seize “assault weapons”; not handguns, like Trudeau.

Why not everything, Joe? If weapons (not criminals) are the cause of crime, then aren’t all weapons dangerous? If you have a right to seize one type of gun, despite the Second Amendment, then why not all of them?

And if the Second Amendment forbids you from seizing handguns, then how does it not forbid you from taking “assault” weapons too? Aren’t all weapons potential “assault” weapons, by the way? In the hands of a criminal, any weapon is an assault weapon. In the hands of a peaceful person, any weapon is defensive. You cannot wish this distinction away.

Madness. We used to talk about tyranny overseas, in Russia, or Eastern Europe or China. Now we have literal tyranny just over the border, in Canada. And, especially with another rigged election or two in America, we will soon have the same thing here.

Michael J. Hurd, Daily Dose of Reason

2-Party Pox: the Republicans Suck and the Democrats Want to Kill You

Cancelling the Grand Old Party (GOP) was the mission of last week’s “Hard Truth” podcast, undertaken by your columnist, her partner, David Vance, and guest Jack Kerwick (introduced here). And on good grounds. The Republican Party has never stood up for you, will never stand up for you and is not going to do what it takes. Past is prologue.

As Dr. Boyd Cathey has observed, the “party which never conserves anything” had been exposed as such as far back as 1875. “The great Southern author, Robert Lewis Dabney, writing a decade after the end of the War Between the States … expressed presciently this tendency of dominant, post-war Northern conservatism”:

The history of the Republican Party is “that it demurs to each aggression of the progressive party, and aims to save its credit by a respectable amount of growling, but always acquiesces at last in the innovation. What was the resisted novelty of yesterday is to-day one of the accepted principles of conservatism; it is now conservative only in affecting to resist the next innovation, which will to-morrow be forced upon its timidity, and will be succeeded by some third revolution, to be denounced and then adopted in its turn.”

A point of philosophy arises. From the progressive perspective, society—civil and state—are what shape the human being and account for his conduct. To the extent our world is filled with perverts, grifters, and deviants—they were propelled into misbehavior by societal forces often beyond their control. Or, so goes progressive-style social determinism.

Libertarians, for their part, also often err on the side of a structurally similar social determinism. The State, their reasoning goes, accounts, for the most, for deviance in society. Remove the State and you remove the incentives for people to behave badly.

This Hebrew takes the biblical view tested by time. It is that, as stated in Genesis 8:21 (with thanks to my editors), the instinct of man is evil from his youth. (Or, wackily mistranslated: “the imagination of man’s heart is evil from his youth.”)

What we observe in the political landscape is a function and a reflection of human nature, acting in aggregate. Over and above the idea that we get the government that we deserve is the devastating reality that this government doesn’t stand apart from us. It is us.

Stated by a reader on American Greatness, “We are culturally rotten…as a country and a people…sick to the core. Without shame, without humility, without prudence or common sense.”

In the aggregate, this is probably true. We evince deep, all-engulfing systemic rot, manifested in public and personal life.

Some questions, however, lingered. Were we and our guest, Dr. Kerwick, being theoretical purists, rejecting or refusing to engage with the political reality as it is? Perhaps conservatives should just put up and shut up about the Only Game in Town? Succinctly put by an Unz Review reader:

“Yup! The Republicans suck. But the Democrats want to kill me.”

To that, David provided the perfectly plain answer, as is his wont. WATCH. So did the late Andrew Breitbart of blessed memory. WATCH AND SUBSCRIBE.

Ilana Mercer

When America is Totally Done, You Will Miss Him

The American republic ended under Donald Trump’s watch, but it wasn’t his fault. We created too big and powerful a government, and that government finally took our republic away. Our freedom and prosperity will be next to go, and we’re watching them evaporate right now, with shocking speed.

Soon, this man will seem like a distant memory, and many of you will miss him.

Michael J. Hurd, Daily Dose of Reason

The Discussions We Will Never Have About School Violence

It’s the things we DON’T talk about that reveal the savage dishonesty of our times. We DON’T talk about why public schools have these horrific shootings, and private schools do not. We DON’T talk about why so many students who attend these schools FEEL like doing horrific things. Graduates of private schools — Catholic, Jewish, Christian, Montessori, secular — rarely, if ever, want to do these things; yet on a regular, reliable basis, students at government-run schools do. What are the differences between government-run schools and other types of education which could explain this? Isn’t it worth investigating? Isn’t it worth researching? Or at least thinking and talking about? We do NONE of these things. And I’m not only talking about the politicians. I’m talking about the parents, who stupidly and dangerously think that you can keep doing the same thing over and over again — sending your innocent children into these dangerous settings — and expecting different results.

We’re only allowed to consider and discuss one hypothesis: Because guns are legal, these shootings happen. If guns were no longer legal, and if the government confiscated guns from law-abiding citizens only (since criminals will not comply), then the shootings will stop.

It’s not only treated as a hypothesis. It’s treated as a self-evident fact. Suggesting or even implying that other explanations or factors — aside from guns being legal — are in play is tantamount to suggesting or implying, “There is no sun in the sky”; or “The earth is flat”; or “The vaccine hasn’t been properly tested yet.” All are greeted with the same ferocious hurling of insults, threats, and intimidation.

The media will only discuss one thing: WHEN will guns be outlawed? What will it take? Can Joe just send Beto out into the country, and take care of the gun problem? HOW to end gun violence is equated with HOW to confiscate everyone’s guns. No other explanation for school violence is considered, or even permitted. That’s the definition of propaganda: The conclusion is taken as self-evident, and no mention of a debate is even recognized. Bias is different. Bias is when the media says things like, “Some people say outlawing guns will not solve the problem, while others say it’s essential; it seems that gun control is now essential.” Propaganda is when ONLY one point-of-view is articulated, and it’s taken as self-evident. We used to have media bias; today, we have intellectually destructive propaganda.

You have to wonder, since these shootings never used to happen at all in the past, and they happen with regularity in the past two or three decades. What has happened to public schools in the past two or three decades? Why didn’t any public school students do this kind of thing before, say, 1980 or 1990? And why do ONLY public school students become so despairing, and so depraved, that they feel compelled to do such a thing? The family? The teachers? The content of what students are taught? What their celebrities in the media are telling them about life, people and reality? Are those factors AT ALL? Or can it ONLY be guns?

If making a blue collar “redneck” give up his gun makes you feel good because you see it as humiliating him, then you should just admit that THIS is your primary motive. Because, you leftists out there, we know this is your primary motive. You do not care about children, and you do not care about stopping violence. If you did, you would let us have a discussion about what’s REALLY going on here.

Michael J. Hurd, Daily Dose of Reason

Are All Men Created Equal ?

Ideology is political religion, said the conservative sage Russell Kirk.

And what is the defining dogma of the political religion, or ideology, of America in 2022?

Is it not that, “All men are created equal”?

Yet, as with every religion, a basic question needs first to be asked and answered about this defining dogma of liberal ideology.

Is it true? Are all men truly created equal? Are all races and ethnic groups equal? Are men and women equal? Are all religions equal? Or do we simply agree to accept that as true — and treat them all equally?

All Americans, we agree, have the same God-given rights to “life, liberty and the pursuit of happiness,” the same constitutional rights in the Bill of Rights, and the same civil rights, enshrined in federal law.

But where is the historic, scientific or empirical proof of the defining dogma of American democracy that “all men are created equal”?

Thomas Jefferson, the statesman who immortalized the words, did not believe in equality, let alone equity. How he lived his life testifies to this disbelief.

When he wrote the Declaration of Independence that contained the famous words, Jefferson was a slave owner. In that document, he speaks of the British as “brethren” connected to us by “ties of our common kindred,” ties of blood.

But not all of those fighting against us were the equals of the British.

There were, Jefferson wrote, those “merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.”

In an 1815 letter to John Adams, Jefferson celebrated “a natural aristocracy among men. The grounds of this are virtue and talents … The natural aristocracy I consider as the most precious gift of nature for the instruction, the trusts, and government of society.”

Jefferson was an aristocrat, not a democrat.

Abraham Lincoln opposed slavery but did not believe in racial or social equality. Though he cited Jefferson’s “all men are created equal” at Gettysburg, he had conceded in an 1858 debate with Stephen Douglas that, “We cannot, then, make them equals,” adding that the white race in America should retain the superior position.

With the Brown v. Board of Education decision desegregating public schools in 1954, and the civil rights acts of 1964, 1965 and 1968, a national effort was undertaken to bring about the social and political equality that Jefferson’s words of 1776 seemed to promise but failed to deliver.

At Howard University in 1965, Lyndon Johnson took the next step, declaring: “Freedom is not enough … We seek … not just equality as a right and a theory but equality as a fact and equality as a result.”

Yet, over half a century after the civil rights revolution, incomes and wealth are not equal. Nor is there equal representation in professions like law, medicine and higher education.

President Joe Biden’s people have pledged to Black America that they will mandate and deliver that equality of results. If equity does not now exist, the Biden administration will impose it.

And why not?

If all men (and women) are created equal, the most reasonable explanation for a consistent inequality of riches and rewards between men and women, and black and white, is that the game has been rigged. An inequality of riches and rewards exists because “systematic racism” coexists in American society alongside “white privilege.”

The remedy is also clear. As Ibram X. Kendi, author of “How to Be an Antiracist,” told The New York Times’ Ezra Klein: “Racist policies are defined as any policy that leads to racial inequity … intent of the policymaker doesn’t matter. It’s all about the fundamental outcome.”

Thus, a policy that ensures an equal place at the starting line but consistently fails to deliver an equal place at the finish line is, de facto, racist.

If Asian and black kids start kindergarten in the same class, and Asian kids in 12th grade are studying calculus while most black kids are still trying to master algebra, racism alone, by Kendi’s rule, can explain such a regular result.

The solution to persistent inequality?

Mandate equity; mandate equality of results; mandate equal rewards for black and white. Compel the government to produce policies that deliver an equality of results.

But what if inequalities have another explanation?

What if Asian Americans are naturally superior in mathematics?

What if an inequity of rewards in society is predominantly a result of an inequality of talents and abilities?

What if it is more true to say that, based on human experience, no two men were ever created equal, than to say all men are created equal?

As Kirk said, ideology is political religion.

What we witness today is the refusal of true believers in egalitarian ideology to accept that their core doctrine may not only not be true, but may be demonstrably false.

What we are witnessing in America is how true believers behave when they realize the church at which they worship has been erected on a bright shining lie and reality must inevitably bring it crashing down.

Patrick J. Buchanan is the author of “Nixon’s White House Wars: The Battles That Made and Broke a President and Divided America Forever.”

Ana Freund

Memorial Day observances are replete with references of the fighting men and women who made “the ultimate sacrifice.”  But Ayn Rand invited us to think of this loss in a deeper, and more ennobling way still when she observed, “If a man dies fighting for his own freedom, it is not a sacrifice: he is not willing to live as a slave…”

Ayn Rand hated war which she viewed as antithetical to rational self-interest and the ultimate denouement of collectivism, which destroys the productive capacities of its subjects, and therefore “cannot exist for long without looting some freer, more productive country.”

But despite her distaste for war, she admired the military men who waged war in defense of human liberty, an admiration underscored by her addresses to military audiences, including her 1972 talk at the U. S. Naval Academy, and her 1974 speech to cadets at West Point Military Academy (which later became the title essay of Philosophy: Who Needs It.

On a personal note, in my family, Memorial Day means more than an excuse to barbecue.  Both of my parents and sister are veterans, my brother is an active duty airman, and my cousin is an Embassy guardsman in Oman. For them, serving in the military is more than a job, but a calling to defend our country and its founding ideal: individual rights.

While I didn’t directly follow in their footsteps by donning the uniform, I feel that I’m doing my patriotic part by waging the philosophical battle for reason, individualism, and capitalism, along with my sisters and brothers-in-arms here at The Atlas Society.  We do this by creatively crafting an arsenal of heat-seeking, light-bearing content that takes direct aim at the deadly ideas that threaten freedom at home—and abroad.

Some of the most effective weapons in that arsenal are our Draw My Life videos, including: 

In the months ahead, we’ll be releasing several NEW Draw My Life videos, including

  • My Name is Francisco d’Anconia
  • My Name is Cuba
  • My Name is Crypto
  • My Name is Critical Race Theory

We can’t all defend America’s founding ideals by serving in the military—or by working full time to advance Objectivist ideas.  But you can fight for your own values by supporting the work of those of us who are fighting, day in and day out, on your behalf.

On this Memorial Day, I encourage you to consider even a small gift to help us arm the next generation with the ideas of Ayn Rand, as an act of rational self-interest, benevolent generosity, and in tribute to those who paid the highest price for our freedom. 

Thank you in advance for supporting The Atlas Society, Friend. Our organization would not be here today if not for your investment!

In liberty, 

Ana