You CAN Control Your Own Emotions

How many times have we heard the expression that somebody “takes things personally”? Is it always a mistake to feel that way?

It can be a basic error to assume that everything is always about you, when in fact it’s not. From your own point-of-view, your life is, and should be, your central concern, but the same is also true for others.  So when you interpret something someone else does (or doesn’t do) as an attack on you, chances are pretty good that you’re mistaken. The FEELING that another has you in mind when they do something you dislike has to be based on evidence, and often that evidence isn’t there.

It’s liberating and psychologically healthy to remember that what others think of you really isn’t your problem. You have no control over what others think. So why clutter your mind with stuff you cannot change?  Just worry about your reputation with yourself, rather than your reputation with others. If you respect yourself, then the right people will come to you. That’s the basic fact that chronically insecure people fail to see.

It all boils down to interpretation. Using our moment-to-moment perceptions as input, our emotions make quick, lightning-like interpretations for us. There’s nothing inherently wrong with that, but the down side is when you fail to stand back to examine some of those interpretations. Some might be correct – but many can be wrong. You might call it fact-checking. Though rampant dishonesty in government and media has given that term a cynical veneer, it’s actually the most effective technique for weighing our feelings against the cold facts of reality. We would all do well to make honest fact-checking a part of our daily lives to check and balance against random, often inaccurate feelings. In fact, we’re MORE vulnerable to anti-factual people in the media and elsewhere if we’re NOT in the habit of fact checking ourselves and our immediate feelings.

When tempted to automatically believe another person or to take something personally, ask yourself, “What’s the factual evidence that he or she had me in mind when he or she did – or failed to do – such-and-such? Based on the known facts, what other explanations are available?” Really think about it, and be honest. Try to see from the other person’s point-of-view what might have lead them to act a certain way, even in a way you didn’t like. Ask yourself if you’ve ever done the same thing. If so, did you intend to harm others, or was there some other motivation?

At first glance, it might seem cumbersome to do this. But if you strive to make it a habit, this sort of moment-to-moment fact-checking is absolutely necessary to make sure you’re not letting your emotions run away with you and lead you to assume things are personal when they’re probably not.

When people tell me, “I don’t want to fact-check and/or keep a journal because it’s too time consuming,” it’s like telling your dentist, “I don’t want to brush and floss because it’s just too time consuming.” Seriously? Maintenance and examination of your emotions is just as important for your sanity as the maintenance and examination of your teeth is for your health.

Of course, none of this means you’re still not going to be annoyed, disappointed or even angry if someone does — or fails to do — something that hurts you or that you disagree with. In those cases, it’s time for a discussion with yourself: “What am I legitimately entitled to, and what am I not entitled to?” And remember that even when someone is negligent or disappointing in some way, it doesn’t automatically follow that it’s an attack on you. Whenever someone else does something questionable or wrong, it’s almost always because of their own issues and problems, not yours. You don’t have to tolerate it, but you do have the freedom to choose how to respond to it. Life is too short to simply hand over your mental health and serenity to what some other person might think or do.

Michael J. Hurd, Daily Dose of Reason

What Difference does Proving a Stolen Election Make ? All the Difference in the World

Remember that famous Hillary Clinton line about Benghazi? She asked, “What difference does it make?” She meant it’s over; it’s old news; why rehash it now? Nothing will change. Of course, that was convenient for Clinton and former President Barack Obama. They lied, and heroes died at Benghazi. The last thing Clinton or Obama wanted was an investigation.

Democrats are saying the same thing now about the 2020 election. They say: “What difference does it make? Donald Trump lost. It’s over. The election is certified. Joe Biden is the president. Nothing will change. You’re all wasting your time.” Again, that’s pretty convenient.

We are a nation of laws. That’s what made America the greatest nation in world history. Without laws, investigations, arrests and convictions, we might as well be Haiti, or Cuba, or Venezuela, or Zimbabwe, or Mexico or any other lawless socialist hellhole around the world. Where people live in misery and malaise, with no rights, while the government, despots and ruthless criminals do whatever they want to the people.

We are America. We can’t let that happen. We must investigate and pursue justice, no matter where it leads.

Forensic audits will uncover the truth. And the truth will set us free. The truth will prove — even to Democrats and dummies (I know, I repeat myself) — that we were right. Trump was cheated. The election was rigged and stolen. Trump is the real president. Biden is not the rightful president of the United States.

You can feel it. The tide has turned. We are so close to proving Arizona and Georgia were stolen. Some legislators from other states want to plan forensic audits. Soon all the dominoes will fall.

Proving the election was stolen will make all the difference in the world. Of course, Democrats and the fake news media frauds know that. That’s precisely what they’re so afraid of. They’re scared to death the truth is about to come out.

And yes, they’re scared to death because they don’t know where this will lead; they don’t know what the citizens will do once they realize the election was rigged and stolen.

Democrats will say it’s too late. They will argue: “Nothing can be done. Stolen election or not, Biden is president, end of story. Tough luck.” I’m not an elections lawyer or a constitutional scholar. I’ll leave the question of whether Trump can be reinstated as president up to legal experts.

But I know this: Bad things will happen to the Democrats if it’s proven they stole the election. All hell will break loose. Democrats are in a world of trouble, and they know it.

On the minor scale, here’s some of the things I could imagine happening next:

Once we can prove the election was stolen, Democrats are finished. This is like when a famous business mogul and philanthropist is found to be a criminal who stole everyone’s money. Ask Bernie Madoff. Everyone hates you for the rest of all time. You can never walk out of your home again. You can’t show your face in public. People scream “shame” at you wherever you go. Your legacy is destroyed forever.

Lawsuits will fly. Legal fees will cripple the Biden administration and the Democratic Party. Donations will dry up.

Biden will be the lame duck of all lame ducks. He will never pass another piece of legislation. He won’t be able to leave the White House. He might as well be a convicted criminal. The White House will be his prison cell.

Republicans will win a landslide in 2022. The GOP will control both houses of Congress. Even voters who don’t like Trump will feel guilty that his presidency was stolen. Trump will be a lock to win back the presidency in 2024.

That’s all separate from massive protests, million-man-marches on Washington, unrest, civil disobedience and the prospect of 74 million Trump voters withholding taxes to bring the Biden government to its knees and force Biden’s resignation.

And then there are the criminal charges. Thousands of Democrats were involved, in multiple states, in the greatest theft in America’s history. I call this treason. That’s life in prison, or worse. This won’t end well for Democrats.

So, now you know why they’re panicking. Wouldn’t you?

So, yes, proving the election was stolen is the whole ball of wax. It’s the whole kitchen sink. It changes both the history and the future of America.

God bless the forensic audits. And God help the Democrats when the American people see proof the election was stolen.

Wayne Allyn Root

They Don’t Hate Gold Because It’s Gold. They Hate It Because It’s Not Government Money.

Men have chosen the precious metals gold and silver for the money service on account of their mineralogical, physical, and chemical features. The use of money in a market economy is a praxeologically necessary fact. That gold—and not something else—is used as money is merely a historical fact and as such cannot be conceived by catallactics. In monetary history too, as in all other branches of history, one must resort to historical understanding. If one takes pleasure in calling the gold standard a “barbarous relic,”one cannot object to the application of the same term to every historically determined institution. Then the fact that the British speak English — and not Danish, German, or French — is a barbarous relic too, and every Briton who opposes the substitution of Esperanto for English is no less dogmatic and orthodox than those who do not wax rapturous about the plans for a managed currency.

The demonetization of silver and the establishment of gold monometallism was the outcome of deliberate government interference with monetary matters. It is pointless to raise the question concerning what would have happened in the absence of these policies. But it must not be forgotten that it was not the intention of the governments to establish the gold standard. What the governments aimed at was the double standard. They wanted to substitute a rigid, government-decreed exchange ratio between gold and silver for the fluctuating market ratios between the independently coexistent gold and silver coins. The monetary doctrines underlying these endeavors misconstrued the market phenomena in that complete way in which only bureaucrats can misconstrue them. The attempts to create a double standard of both metals, gold and silver, failed lamentably. It was this failure that generated the gold standard. The emergence of the gold standard was the manifestation of a crushing defeat of the governments and their cherished doctrines.

In the 17th century, the rates at which the English government tariffed the coins overvalued the guinea with regard to silver and thus made the silver coins disappear. Only those silver coins that were much worn by usage or in any other way defaced or reduced in weight remained in current use; it did not pay to export and to sell them on the bullion market. Thus England got the gold standard against the intention of its government. Only much later the laws made the de facto gold standard a de jure standard. The government abandoned further fruitless attempts to pump silver standard coins into the market and minted silver only as subsidiary coins with a limited legal tender power. These subsidiary coins were not money, but money-substitutes. Their exchange value depended not on their silver content, but on the fact that they could be exchanged at every instant, without delay and without cost, at their full face value against gold. They were de facto silver printed notes, claims against a definite amount of gold.

Later in the course of the 19th century, the double standard resulted in a similar way in France and in the other countries of the Latin Monetary Union in the emergence of de facto gold monometallism. When the drop in the price of silver in the later 1870s would automatically have effected the replacement of the de facto gold standard by the de facto silver standard, these governments suspended the coinage of silver in order to preserve the gold standard. In the United States, the price structure on the bullion market had already, before the outbreak of the Civil War, transformed the legal bimetallism into de facto gold monometallism.

After the greenback period, there ensued a struggle between the friends of the gold standard on the one hand and those of silver on the other hand. The result was a victory for the gold standard. Once the economically most advanced nations had adopted the gold standard, all other nations followed suit. After the great inflationary adventures of the First World War, most countries hastened to return to the gold standard or the gold-exchange standard.

The gold standard was the world standard of the age of capitalism, increasing welfare, liberty, and democracy, both political and economic. In the eyes of the free traders its main eminence was precisely the fact that it was an international standard as required by international trade and the transactions of the international money and capital market.2 It was the medium of exchange by means of which Western industrialism and Western capital had borne Western civilization into the remotest parts of the earth’s surface, everywhere destroying the fetters of age-old prejudices and superstitions, sowing the seeds of new life and new well-being, freeing minds and souls, and creating riches unheard of before. It accompanied the triumphal unprecedented progress of Western liberalism ready to unite all nations into a community of free nations peacefully cooperating with one another.

It is easy to understand why people viewed the gold standard as the symbol of this greatest and most beneficial of all historical changes. All those intent upon sabotaging the evolution toward welfare, peace, freedom, and democracy loathed the gold standard, and not only on account of its economic significance. In their eyes the gold standard was the labarum, the symbol, of all those doctrines and policies they wanted to destroy. In the struggle against the gold standard, much more was at stake than commodity prices and foreign-exchange rates.

The nationalists are fighting the gold standard because they want to sever their countries from the world market and to establish national autarky as far as possible. Interventionist governments and pressure groups are fighting the gold standard because they consider it the most serious obstacle to their endeavors to manipulate prices and wage rates. But the most fanatical attacks against gold are made by those intent upon credit expansion. With them, credit expansion is the panacea for all economic ills. It could lower or even entirely abolish interest rates, raise wages and prices for the benefit of all except the parasitic capitalists and the exploiting employers, free the state from the necessity of balancing its budget — in short, make all decent people prosperous and happy. Only the gold standard, that devilish contrivance of the wicked and stupid “orthodox” economists, prevents mankind from attaining everlasting prosperity.

The gold standard is certainly not a perfect or ideal standard. There is no such thing as perfection in human things. But nobody is in a position to tell us how something more satisfactory could be put in place of the gold standard. The purchasing power of gold is not stable. But the very notions of stability and unchangeability of purchasing power are absurd. In a living and changing world there cannot be any such thing as stability of purchasing power. In the imaginary construction of an evenly rotating economy there is no room left for a medium of exchange. It is an essential feature of money that its purchasing power is changing. In fact, the adversaries of the gold standard do not want to make money’s purchasing power stable. They want rather to give to the governments the power to manipulate purchasing power without being hindered by an “external” factor, namely, the money relation of the gold standard.

The main objection raised against the gold standard is that it makes operative in the determination of prices a factor that no government can control — the vicissitudes of gold production. Thus an “external” or “automatic” force restrains a national government’s power to make its subjects as prosperous as it would like to make them. The international capitalists dictate and the nation’s sovereignty becomes a sham.

However, the futility of interventionist policies has nothing at all to do with monetary matters. It will be shown later why all isolated measures of government interference with market phenomena must fail to attain the ends sought. If the interventionist government wants to remedy the shortcomings of its first interferences by going further and further, it finally converts its country’s economic system into socialism of the German pattern. Then it abolishes the domestic market altogether, and with it money and all monetary problems, even though it may retain some of the terms and labels of the market economy.3 In both cases it is not the gold standard that frustrates the good intentions of the benevolent authority.

The significance of the fact that the gold standard makes the increase in the supply of gold depend upon the profitability of producing gold is, of course, that it limits the government’s power to resort to inflation. The gold standard makes the determination of money’s purchasing power independent of the changing ambitions and doctrines of political parties and pressure groups. This is not a defect of the gold standard; it is its main excellence. Every method of manipulating purchasing power is by necessity arbitrary. All methods recommended for the discovery of an allegedly objective and “scientific” yardstick for monetary manipulation are based on the illusion that changes in purchasing power can be “measured.” The gold standard removes the determination of cash-induced changes in purchasing power from the political arena. Its general acceptance requires the acknowledgment of the truth that one cannot make all people richer by printing money. The abhorrence of the gold standard is inspired by the superstition that omnipotent governments can create wealth out of little scraps of paper.

It has been asserted that the gold standard too is a manipulated standard. The governments may influence the height of gold’s purchasing power either by credit expansion — even if it is kept within the limits drawn by considerations of preserving the redeemability of the money-substitutes — or indirectly by furthering measures that induce people to restrict the size of their cash holdings. This is true. It cannot be denied that the rise in commodity prices that occurred between 1896 and 1914 was to a great extent provoked by such government policies. But the main thing is that the gold standard keeps all such endeavors toward lowering money’s purchasing power within narrow limits. The inflationists are fighting the gold standard precisely because they consider these limits a serious obstacle to the realization of their plans.

What the expansionists call the defects of the gold standard are indeed its very eminence and usefulness. It checks large-scale inflationary ventures on the part of governments. The gold standard did not fail. The governments were eager to destroy it, because they were committed to the fallacies that credit expansion is an appropriate means of lowering the rate of interest and of “improving” the balance of trade.

No government is, however, powerful enough to abolish the gold standard. Gold is the money of international trade and of the supernational economic community of mankind. It cannot be affected by measures of governments whose sovereignty is limited to definite countries. As long as a country is not economically self-sufficient in the strict sense of the term, as long as there are still some loopholes left in the walls by which nationalistic governments try to isolate their countries from the rest of the world, gold is still used as money. It does not matter that governments confiscate the gold coins and bullion they can seize and punish those holding gold as felons. The language of bilateral clearing agreements by means of which governments are intent upon eliminating gold from international trade, avoids any reference to gold. But the turnovers performed on the ground of those agreements are calculated on gold prices. He who buys or sells on a foreign market calculates the advantages and disadvantages of such transactions in gold. In spite of the fact that a country has severed its local currency from any link with gold, its domestic structure of prices remains closely connected with gold and the gold prices of the world market. If a government wants to sever its domestic price structure from that of the world market, it must resort to other measures, such as prohibitive import and export duties and embargoes. Nationalization of foreign trade, whether effected openly or directly by foreign exchange control, does not eliminate gold. The governments qua traders are trading by the use of gold as a medium of exchange.

The struggle against gold, which is one of the main concerns of all contemporary governments, must not be looked upon as an isolated phenomenon. It is but one item in the gigantic process of destruction that is the mark of our time. People fight the gold standard because they want to substitute national autarky for free trade, war for peace, totalitarian government omnipotence for liberty.

It may happen one day that technology will discover a method of enlarging the supply of gold at such a low cost that gold will become useless for the monetary service. Then people will have to replace the gold standard by another standard. It is futile to bother today about the way in which this problem will be solved. We do not know anything about the conditions under which the decision will have to be made.

Ludwig von Mises was the acknowledged leader of the Austrian school of economic thought, a prodigious originator in economic theory, and a prolific author. Mises’s writings and lectures encompassed economic theory, history, epistemology, government, and political philosophy. His contributions to economic theory include important clarifications on the quantity theory of money, the theory of the trade cycle, the integration of monetary theory with economic theory in general, and a demonstration that socialism must fail because it cannot solve the problem of economic calculation. Mises was the first scholar to recognize that economics is part of a larger science in human action, a science that he called praxeology.

“Juneteenth” and More Insanity of the Day

My memes from Facebook, Twitter and Instagram yesterday:

“Juneteenth”: A holiday to celebrate the end of slavery for blacks as we now impose socialism–slavery for all.

Resist.
Just resist.
They feed off validation. And intimidation.
Resisting will make them INSANE.

DEFUND THE SCHOOLS.
Forcing people to finance collectivist, racist propaganda is NOT a Constitutional right.

Michael J. Hurd, Daily Dose of Reason

Today’s “Journalists”: Bottom of the Heap, Morally

Today’s media may be the most morally disgusting and unforgivable group of sycophants in all of history. Under a full-blown dictatorship, at least, the media advances the government narrative out of fear. It doesn’t mean that many in a state-run media aren’t scum; but many are simply afraid, or don’t know what else to do. It’s harder to morally judge people when they’re under gunpoint.

But today’s media — virtually all of it — are advancing lies and government narratives at the expense of the greatest civilization in all of human history. Why? Because they hate Trump. They don’t know what that means. There wasn’t always a Trump, and they have actually eliminated him (or so it appears). Yet their hate has intensified. So what is it they’re really after? What do they really hate?

Civilization. Freedom. Integrity, intellectual honesty, reason. ANYTHING virtuous and rational … they’re out to destroy it. And, of course, they wish to destroy anything remotely resembling capitalism (although they’re fine with profits for themselves). It’s a civilization from which these horrible people benefited in their education, their creature comforts and everything. They’re destroying us all including, for the most part, themselves — without the government even firing a shot at them (at least yet). How much more reprehensible could ANY group of people be?

Michael J. Hurd, Daily Dose of Reason

The Tide is Turning Against the Woke-liberal Blob that Misrules Us

For the past year, liberals unleashed on the nation an avalanche of ideological nonsense, coupled with brutal pressure to conform. Those who bucked the party line found themselves canceled and unpersoned and had their opinions subjected to mockery and claims of delusion and “anti-science” prejudices.

Until now. Because the tide is turning. And sometimes the break from the party line comes from surprising places. 

Late-night comics are usually reliable parroters of the message of the day. So it says something that last week, Bill Maher launched an impassioned critique of “woke” culture, while this week, Jon Stewart went on Stephen Colbert’s show to say in no uncertain terms that it looks like the Wuhan coronavirus came from . . . the Wuhan lab.

Using a term from Harvard psychologist Steven Pinker, Maher accused liberals of “progressophobia” — “a brain disorder that strikes liberals and makes them incapable of recognizing progress.”

That is, they’re unwilling to admit that things have gotten better. To hear them talk about race, you’d think we were still in the era of Selma and Bull Connor. (My dad marched with Freedom Riders and at Selma; trust me, things have changed.) To hear them talk about women’s rights, you’d think it was still 1958. And gay activists, despite “Pride Month” being celebrated by pretty much every corporation, are still somehow stuck in the pre-Stonewall era.

Maher’s right.

The HBO satirist also slammed President Joe Biden’s free-college plan, characterizing higher education as “a racket,” which it is. “I know free college is a left-wing thing, but is it really liberal for someone who doesn’t go to college and makes less money to pay for people who do go and make more? Especially since colleges have turned into giant luxury daycare centers with overpaid babysitters anxious to indulge every student whim?”

Stewart went further. To Colbert’s horror, he targeted the Wuhan virus’ likely origins in the Wuhan virology lab. Observed Stewart: “I think we owe a great debt of gratitude to science. Science has, in many ways, helped ease the suffering of this pandemic . . . which was more than likely caused by science.”

He noted the coincidence: “‘Oh my God, there’s a novel respiratory coronavirus overtaking Wuhan, China! What do we do?’ ‘Oh, you know who we could ask? The Wuhan Novel Respiratory Coronavirus Lab.’”

And he mocked the Chinese response: “And then they ask those scientists, ‘So wait a minute, you work at the Wuhan Respiratory Coronavirus Lab. How did this happen?’ And they’re like, ‘Hmmm, a pangolin kissed a turtle? . . . Maybe a bat flew into the cloaca of a turkey, and then it sneezed into my chili, and now we all have coronavirus!’”

AOC praises mayoral contender Maya Wiley, touts her left-wing cred in new ad

All of this makes sense, and there have been people trying to point it out for more than a year. But until a few weeks ago, those people were mostly called kooks and silenced by Big Tech oligarchs. But now the truth is leaking out on Colbert’s show, one of the cathedrals of the woke.

It isn’t just late-night comics who are pushing back. It’s also local politicians and ordinary people. After a year of bullying, they’ve had enough.

The death of George Floyd has been used to push a vast array of unrelated racial policies, including the defunding of police and the teaching of left-wing critical race theory that blames every ill in society — even violence by blacks against other minorities — on “white supremacy.”

In Baltimore, defunding police has led to an outright tax revolt among businesses, which see no reason to pay good money to a city that doesn’t consider them worthy of protection. Businesses in the historic Fells Point district have written the city, demanding the return of basic services like law enforcement and trash pickup before they pay any more taxes. 

Meanwhile, at famed Thomas Jefferson High in Fairfax County, Va., a slate of parents opposed to critical race theory won election to the board. One of those candidates, Harry Jackson, the first black man elected to the board, denounced how CRT is “teaching that white people are inherently racist.” Yes. 

Fight the power. It’s easier than you think.

Glenn H. Reynolds

Is Social Justice Contaminating Montessori Education ?

Unfortunately, some Montessori organizations are caving in to the social justice movement.[1]  Two major Montessori organizations, Association Montessori International/USA (AMI/USA) and the American Montessori Society (AMS) have supported or sponsored conferences that featured workshops or lectures on understanding structural racism, diversity, anti-bias, LGBT students, and much more.  These conferences were put on by an organization called Montessori for Social Justice.  The website for the AMI/USA conference in 2018 states that Montessori for Social Justice is “dedicated to promoting anti-bias, anti-racist Montessori education.  They bring together Montessorians of all trainings to work towards educational equity and the success of all children.” Another Montessori organization, the Montessori Foundation, has formed a task force to address and act on several issues such as eradicating prejudices, establishing a social justice curriculum, and so on.

Well, this is news to me.  I had no idea that Montessori is a biased, racist educational system or that it isn’t for the success of all children.  I frequently get emails that mention ending systemic and internal racism.  Americans, but especially Montessorians, as educators, should recognize that the answer to ending racism is right under their noses.  Here is the explanation.

Racism claims that a person is determined by physical factors out of his control, such as skin color.  It holds that a person’s values and the content of his mind are either determined before birth or are controlled by his social group.  Racism is deterministic; it does not accept free will.  It does not recognize any ability of a person to think for himself, come to his own conclusions, and form his own character.  Racism is the lowest, crudest, and most evil form of judging and relating to others.

The antidote to racism is individualism.  Individualism is the moral stance that recognizes the moral worth of the individual.  It holds that each person develops his own character by the thinking of his own mind, not by the color of his skin or other irrelevant factors.

What can be done to end racism?  The United States has already done a massive amount to end racism, as it was founded on the principle of individual rights.  It was the first country created that recognized individual rights — that each individual has a right to pursue happiness as long as the rights of others are respected.  Yes, slavery existed in 1776, but slavery was not unique to this country.  It was worldwide at the time and, indeed, is still found in parts of the world today.  But it was the idea in the Declaration of Independence that all men are created equal that led to the Civil War and ended slavery in this country.  After that, because people were allowed to associate with each other freely, it took time (as it always does), but they eventually discovered that skin color does not determine the character of a person.  This change in attitude is why this country elected a black president twice.  It is why we have a Supreme Court justice who is black.  It is why Oprah Winfrey, a black woman, is one of the richest persons in the country.  It is why we have had entertainers like Nat King Cole, Johnny Mathis, and the Supremes.  It is why we have popular commentators, like Thomas Sowell, who are admired by people of all races.  And so on.

It’s decidedly instrumental in influencing children’s attitudes toward racism.  Education needs to center on developing the child as an individual.  When the child is viewed as an individual, is treated as an individual, and educated as an individual, children end up viewing each other as individuals rather than as members of certain races.  Racism ignores the fact that humans have a rational faculty.  Racism invalidates reason and choice and replaces them (as Ayn Rand said) with “chemical predestination.” 

The Montessori Method does not ignore the rational faculty.  In fact, the entire method was developed to assist the child in creating a clear, reasoning mind based on the facts of reality.  Furthermore, Maria Montessori did not think human beings are determined.  There is no doubt that she thought humans have a free will.  “Free choice is one of the highest of all mental processes.”[2]  “A child chooses what helps him to construct himself.”[3]  Based on this view of human nature, Montessori students are held responsible for their own behavior and are treated as individuals.  Since individualism is the guiding principle in Montessori, the children judge each other based on behavior and attitude rather than race.  The overall result in the children is a benevolent attitude toward their classmates.  They accept each other as individuals, each with his own personality, each with his own strengths and weaknesses.  Individualism is the norm, and they learn to value others’ differences.  Montessori education is not racist.

Eradicating racism was inspired by the Declaration of Independence.  It has been done anywhere where people judge each other as individuals with their own minds and treat each other accordingly.  It has been done in Montessori classrooms, where the child is treated as a distinct person with a free will.  There is no point in being a Montessori educator unless Maria Montessori’s principles are adhered to and supported explicitly.  Instead of workshops on social justice topics, Montessori organizations should feature seminars on the value and role of the individual in eliminating racism, and should glorify and celebrate the fact that the Montessori Method is based on individualism.


[1]  However, not every Montessori school or teacher supports the social justice movement. If you are considering sending your child to a Montessori school, investigate its position carefully.

[2] Maria Montessori, The Absorbent Mind, (New York: Dell Publishing, 1967), p. 271.

[3] Id., p .223.

Image: jarmoluk via Pixabay, Pixabay License.

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Thanks to Capitalism, The Poor Get Richer

Everywhere, people trash capitalism.

But what they think they know about capitalism is usually wrong.

My new video debunks some myths about capitalism.

Do “capitalists get rich by taking money from others”?

“No one ever makes a billion dollars,” complains Rep. Alexandria Ocasio-Cortez. “You take a billion dollars.” In other words, capitalists get rich by taking money from others.

That’s nonsense, and Myth No. 1.

People believe that myth if they think that when one person wins, someone else must lose. It’s natural to believe that if you think there is a finite amount of money in the world. But there isn’t.

Free markets increase total wealth. Competition encourages entrepreneurs to find new ways to release more value from both people and resources.

Because capitalism is voluntary and consumers have choices, the only way capitalists can get rich is to offer us something that we believe is better than we had before.

That creates new wealth.

Steve Jobs became a billionaire. But by creating Apple, he gave us more: millions of jobs and billions of dollars added to our economy.

Research shows that entrepreneurs only keep 2.2% of the additional wealth they generate. “In other words, the rest of us captured almost 98% of the benefits,” says economist Dan Mitchell of the Center for Freedom and Prosperity.

“I hope that we get 100 new super billionaires,” he adds, “Because that means 100 new people have figured out ways to make the rest of our lives better off.”

But former Labor Secretary Robert Reich says we should “abolish billionaires.” He wants some form of wealth tax to hold their wealth down. “Entrepreneurs like Jeff Bezos would be just as motivated by $100 million or even $50 million,” Reich claims.

But Mitchell points out that if their income is limited, “Maybe they just take it easy … retire … sail a yacht around the world … consuming instead of saving and producing.”

I want them saving and producing! Billionaires have shown that they’re good at cutting prices or improving products or both.

As Michell puts it, “I’m not giving Jeff Bezos any money unless he’s selling me something that I value more than that money.”

Even if they don’t — even if they run out of ideas — their wealth is useful.

One reader called me “a complete moron” for saying that. He argues that “more money in the richest hands means money sitting in the bank doing nothing.”

But that’s an ignorant view of banks. Because banks loan that money out, they enable other people to buy homes, start new businesses and get educated.

Are “the rich are getting richer, while the poor get poorer”?

Still, I hear that “the rich are getting richer, while the poor get poorer!”

That’s Myth No. 2. Yes, the rich got lots richer, but the poor and middle class got richer, too.

“The economic pie grows,” says Mitchell. “We are much richer than our grandparents, and our grandparents were much richer than their grandparents.”

For thousands of years, the world had almost no wealth creation. Only when some countries tried capitalism did GDP grow.

Capitalists helped everyone, including the poor.

The media suggest that today’s wealth gap proves that’s no longer true. But they are wrong. Capitalism’s gradual progress continues. Census Bureau data shows that the average family today is almost a third richer than 40 years ago (yes, adjusted for inflation).

The media also say, “The middle class is in decline.”

It’s true, Mitchell points out. “It’s shrinking because more people move into upper-income quintiles! The rich get richer in a capitalist society. But guess what? The rest of us get richer as well.”

Next week, more myths about capitalism.

John Stossel