The Political Spectrum and its Correct Delineation

NOTE: The history of civilization is not about the haves vs. the have-nots, nor right vs. left. The history of civilization is the struggle between liberty and tyranny.

The Artful Dilettante

If we want to navigate through complex territory, we need an accurate map. If we do not have a good map, we are likely to get lost. If we want to understand the political landscape, we need a sound paradigm by which to orientate ourselves. If we do not have a good paradigm, we are likely to lose our bearing and make wrong judgments. One of the reasons why so much of our political discourse is so confounding and unfruitful is because our paradigm is faulty.

The left-right map we have been given to navigate the political landscape is incorrect. It depicts the political spectrum as populated on the far left by hardline communists and socialists such as Lenin, Stalin, Castro. On the other end – on the far right – we have fascists like Hitler and Mussolini. These two camps stand on the opposite extremes and in between there is everyone else. In this model, the American Democrats are left of center while the Republicans are right of center.

Incorrect: Conventional understanding of the political spectrum

Here is how you can quickly see there something wrong with this paradigm: both Stalin and Hitler were socialists and big government totalitarians whose ideological underpinnings had their roots in the teachings of Karl Marx (see here about Hitler’s socialism). But if these two delineate the whole length of the political spectrum, where, then, do we fit limited government types such classical liberals or today’s libertarians? In the conventional understanding, there is really no place for them.

Below is the political spectrum drawn in a way that encompasses the full width of the political landscape.

Correct delineation of the political spectrum

In this paradigm, the spectrum is delineated by the degree of statism intended and aspired to by various political actors and ideologies. Thus, on the extreme left you have statist totalitarians while on the opposite side you have non-statists and state minimalists.

Actors on the political spectrum

With the corrected paradigm, we now easily find a proper place for classical liberals and libertarians. At the same time, Hitler – a Nazi socialist who built a powerful German state – is placed where he belongs on the left side, somewhat downstream from full-out statists like Stalin, Lenin or Castro.The Naked Communist: E…Skousen, W. CleonBuy New $17.89(as of 04:16 EDT – Details)

Some observations on the correctly delineated spectrumhttps://googleads.g.doubleclick.net/pagead/ads?client=ca-pub-9106533008329745&output=html&h=280&adk=3374547769&adf=2049913861&w=649&fwrn=4&fwrnh=100&lmt=1601838708&num_ads=1&rafmt=1&armr=3&sem=mc&pwprc=8684081392&psa=1&guci=2.2.0.0.2.2.0.0&ad_type=text_image&format=649×280&url=https%3A%2F%2Fwww.lewrockwell.com%2F2020%2F10%2Fvasko-kohlmayer%2Fthe-political-spectrum-the-correct-delineation%2F&flash=0&fwr=0&pra=3&rh=163&rw=649&rpe=1&resp_fmts=3&wgl=1&fa=27&adsid=ChEI8OXl-wUQiuyHis_dutqkARIvAEXiIBqOeo7vpUKE8Du4yQBSeUtbUWzsm_ef0tZUT7se3ImCnVrHxPE1ru6lzrI&tt_state=W3siaXNzdWVyT3JpZ2luIjoiaHR0cHM6Ly9hZHNlcnZpY2UuZ29vZ2xlLmNvbSIsInN0YXRlIjowfV0.&dt=1601856331849&bpp=19&bdt=1674&idt=-M&shv=r20201001&cbv=r20190131&ptt=9&saldr=aa&abxe=1&cookie=ID%3D7e035107d994f3bb-22b95d5edec3002b%3AT%3D1601840295%3ART%3D1601840295%3AS%3DALNI_Mas_JcAi1m_7PLwCHBRdT9I905eEg&prev_fmts=0x0&nras=2&correlator=6272257710037&frm=20&pv=1&ga_vid=1905934101.1599339146&ga_sid=1601856331&ga_hid=1475026229&ga_fc=0&iag=0&icsg=2287184962555840&dssz=50&mdo=0&mso=0&u_tz=-240&u_his=1&u_java=0&u_h=1138&u_w=712&u_ah=1138&u_aw=712&u_cd=24&u_nplug=0&u_nmime=0&adx=16&ady=2019&biw=712&bih=970&scr_x=0&scr_y=0&eid=21067599%2C21066973&oid=3&pvsid=4321077099442576&pem=653&rx=0&eae=0&fc=1408&brdim=0%2C0%2C0%2C0%2C712%2C0%2C712%2C970%2C712%2C970&vis=1&rsz=%7C%7Cs%7C&abl=NS&fu=8320&bc=31&jar=2020-10-05-00&ifi=12&uci=a!c&btvi=1&fsb=1&xpc=dgb6d9fo79&p=https%3A//www.lewrockwell.com&dtd=69

We now see that the conventional paradigm only presents the left portion of the spectrum and not the whole extent of it. This misunderstanding has been consciously planted and cultivated by the left which had several good reasons for propagating this distortion. Their first concern was to distance themselves from Hitler, their socialist brother. We explained earlier how they were able to pull it off: “What gave the leftists a cover for their obfuscation was Hitler’s racism and nationalism which he superimposed on his socialist underpinnings. This muddied the waters just enough to make the lie possible. The truth, however, remains that fundamentally Hitler was your standard socialist.”

The obfuscation enabled leftists appear to be removed from or even opposite of Hitler. This was a masterstroke of propaganda given that Hitler is their ideological bedfellow. We have shown previously how the two share fundamental inclinations in the Ideological Pedigree Table of Values and Views. As such, they stand shoulder to shoulder on the political spectrum. Hitler was a leader whose socialism was mixed with strong elements of racism and nationalism. Today’s Democratic party – which has been recently taken over by its radical elements – is a present-day version of the Nazis in the American context. Both are socialists who are strongly racist and nationalistic. The only difference is the target of their racism – whites vs Jews – and the direction of their nationalism: negative vs positive (for more detailed treatment of this see here).

The left’s inversion of the political paradigm has had the further advantage of placing their ideological opponents – those advocating a more limited state – on the same half of the spectrum as Hitler thus creating an appearance of affinity even though in reality they are opposites.

The Naked SocialistSkousen, Paul B.Best Price: $25.82Buy New $24.95(as of 03:32 EDT – Details)By placing themselves close to the center, leftists have managed to make themselves look moderate and reasonable. Their feigned modesty was designed to increase their appeal to the common man for whom they purport to care. Nothing, however, could be further from the truth. The moment leftists gain power they make life miserable for the very people they claim to champion. Just ask the workers of the Soviet Union, Hitler’s German Volk, Mao’s peasants or the people of Cuba how good and pleasant was life under their leftist rulers.https://googleads.g.doubleclick.net/pagead/ads?client=ca-pub-9106533008329745&output=html&h=280&adk=3374547769&adf=3588755813&w=649&fwrn=4&fwrnh=100&lmt=1601838708&num_ads=1&rafmt=1&armr=3&sem=mc&pwprc=8684081392&psa=1&guci=2.2.0.0.2.2.0.0&ad_type=text_image&format=649×280&url=https%3A%2F%2Fwww.lewrockwell.com%2F2020%2F10%2Fvasko-kohlmayer%2Fthe-political-spectrum-the-correct-delineation%2F&flash=0&fwr=0&pra=3&rh=163&rw=649&rpe=1&resp_fmts=3&wgl=1&fa=27&adsid=ChEI8OXl-wUQiuyHis_dutqkARIvAEXiIBqOeo7vpUKE8Du4yQBSeUtbUWzsm_ef0tZUT7se3ImCnVrHxPE1ru6lzrI&tt_state=W3siaXNzdWVyT3JpZ2luIjoiaHR0cHM6Ly9hZHNlcnZpY2UuZ29vZ2xlLmNvbSIsInN0YXRlIjowfV0.&dt=1601856331849&bpp=5&bdt=1674&idt=-M&shv=r20201001&cbv=r20190131&ptt=9&saldr=aa&abxe=1&cookie=ID%3D7e035107d994f3bb-22b95d5edec3002b%3AT%3D1601840295%3ART%3D1601840295%3AS%3DALNI_Mas_JcAi1m_7PLwCHBRdT9I905eEg&prev_fmts=0x0%2C649x280&nras=3&correlator=6272257710037&frm=20&pv=1&ga_vid=1905934101.1599339146&ga_sid=1601856331&ga_hid=1475026229&ga_fc=0&iag=0&icsg=2287184962555840&dssz=51&mdo=0&mso=0&u_tz=-240&u_his=1&u_java=0&u_h=1138&u_w=712&u_ah=1138&u_aw=712&u_cd=24&u_nplug=0&u_nmime=0&adx=16&ady=3087&biw=712&bih=970&scr_x=0&scr_y=0&eid=21067599%2C21066973&oid=3&pvsid=4321077099442576&pem=653&rx=0&eae=0&fc=1408&brdim=0%2C0%2C0%2C0%2C712%2C0%2C712%2C970%2C712%2C970&vis=1&rsz=%7C%7Cs%7C&abl=NS&fu=8320&bc=31&jar=2020-10-05-00&ifi=13&uci=a!d&btvi=2&fsb=1&xpc=ZpqOjy5GzS&p=https%3A//www.lewrockwell.com&dtd=111

On the most fundamental level, a leftist is someone who advocates state control over the means of production. This control can be complete or partial. It can be in the form of direct ownership by the state or by indirect ownership through state-mandated entities or agents. Control over the means of production can also be achieved through various forms of legislative, administrative and regulatory mechanisms. The degree of control intended determines where on the left side of the spectrum one stands.

The left side of the political spectrum can be broadly divided into two parts: the hard left and the soft left. The line of demarcation is not always sharply defined. Hard leftists advocate complete or near-complete socialization of the economy and a powerful centralized state. Moderate or soft leftists strive for a less statist arrangement. The hard left is always made up of either actual or potential totalitarians and murderers. To the soft left belong, for the most part, the self-serving bunglers.

Division of the political left into two zones

It is impossible to exercise a significant measure of control over the means of production without becoming authoritarian. This is because such control goes against the natural flow of things. To achieve it, you need coercion and violence (or at least the explicit threat of it). The greater the degree of control you seek, the more authoritarian you must become. Complete or near complete control requires one to become a totalitarian. Such a high level of state control over the means of production can only be implemented through mass murder. This has been the case in every country where such control has been achieved (see The Black Book of Communism). It is a kind of Faustian bargain: you gain power and control but in return you have to sell your soul, i.e., you must oppress, coerce and kill. Apparently, certain types do it quite gladly.

Socialists are leftists. The terms socialist and leftist can be used interchangeably although only in a rough and imprecise way. There have been many different modes and varieties of socialism – both attempted in practice and formulated as theories – and this term is very difficult to define. Even socialists themselves do not agree on what socialism actually means or entails and there are constant arguments and infighting among them. Given the lack of definitional clarity in regard to the term socialism, it is generally more productive to use the term leftist insteadMasters Of Deceit: The…Hoover, J. EdgarBuy New $7.99(as of 05:22 EDT – Details).https://googleads.g.doubleclick.net/pagead/ads?client=ca-pub-9106533008329745&output=html&h=280&adk=3374547769&adf=3514941127&w=649&fwrn=4&fwrnh=100&lmt=1601838708&num_ads=1&rafmt=1&armr=3&sem=mc&pwprc=8684081392&psa=1&guci=2.2.0.0.2.2.0.0&ad_type=text_image&format=649×280&url=https%3A%2F%2Fwww.lewrockwell.com%2F2020%2F10%2Fvasko-kohlmayer%2Fthe-political-spectrum-the-correct-delineation%2F&flash=0&fwr=0&pra=3&rh=163&rw=649&rpe=1&resp_fmts=3&wgl=1&fa=27&adsid=ChEI8OXl-wUQiuyHis_dutqkARIvAEXiIBqOeo7vpUKE8Du4yQBSeUtbUWzsm_ef0tZUT7se3ImCnVrHxPE1ru6lzrI&tt_state=W3siaXNzdWVyT3JpZ2luIjoiaHR0cHM6Ly9hZHNlcnZpY2UuZ29vZ2xlLmNvbSIsInN0YXRlIjowfV0.&dt=1601856331849&bpp=4&bdt=1674&idt=-M&shv=r20201001&cbv=r20190131&ptt=9&saldr=aa&abxe=1&cookie=ID%3D7e035107d994f3bb-22b95d5edec3002b%3AT%3D1601840295%3ART%3D1601840295%3AS%3DALNI_Mas_JcAi1m_7PLwCHBRdT9I905eEg&prev_fmts=0x0%2C649x280%2C649x280&nras=4&correlator=6272257710037&frm=20&pv=1&ga_vid=1905934101.1599339146&ga_sid=1601856331&ga_hid=1475026229&ga_fc=0&iag=0&icsg=2287184962555840&dssz=51&mdo=0&mso=0&u_tz=-240&u_his=1&u_java=0&u_h=1138&u_w=712&u_ah=1138&u_aw=712&u_cd=24&u_nplug=0&u_nmime=0&adx=16&ady=4462&biw=712&bih=970&scr_x=0&scr_y=0&eid=21067599%2C21066973&oid=3&pvsid=4321077099442576&pem=653&rx=0&eae=0&fc=1408&brdim=0%2C0%2C0%2C0%2C712%2C0%2C712%2C970%2C712%2C970&vis=1&rsz=%7C%7Cs%7C&abl=NS&fu=8320&bc=31&jar=2020-10-05-00&ifi=14&uci=a!e&btvi=3&fsb=1&xpc=4TzjgNSqNN&p=https%3A//www.lewrockwell.com&dtd=129

On the hard left you have traditional communists and far left socialists including the Nazis. On the soft left you would have the post-war western European socialist and labor parties. Today’s GOP and the Conservative Party in Great Britain also belong to the right side of the soft left. Political parties are not permanently fixed at one position on the spectrum; they tend to move and shift within a certain range depending on which faction controls them at any given time. We have seen an instance of a fairly dramatic move recently in the US where the Democratic Party has been taken over by the extreme elements within its ranks and consequently lurched sharply leftward. As it currently stands, the US Democratic Party is a hard left party controlled by left-wing extremists and it behaves accordingly. For example, its highest officials openly encourage rioting, violence and destruction of cities while deliberately tying the hands of law enforcement and shielding perpetrators from persecution. The latest instance of this is the Democratic vice-presidential candidate Kamala Harris who praised Black Lives Matter as “brilliant.”

As you may know, BLM is a revolutionary outfit founded by Marxists. The riots that have torn America apart and caused billions of dollars in damage have been conducted under the auspices of BLM, which has launched this destructive movement under the false pretenses of systemic racism. Senator Harris’s praise of BLM comes on the heels of her June interview in which she openly called on BLM and their collaborators to continue the violence and destruction. This is what she said:

“Everyone beware because they’re not gonna stop. They’re not gonna stop before election day in November, and they’re not going to stop after election day. And everyone should take note of that… they’re not going to let up—and they should not. And we should not.”

Please note that this statement was not made by some fringe anarchist. This is incitement to lawlessness, violence and anarchy is coming from the highest echelons of the Democratic party. Also please notice Harris’ use of the pronoun “we.” This is an explicit acknowledgement that Democrats on the highest levels approve of and are part of this violent criminal movement.

Not to be outdone, and in keeping with the tried-and-true tactics of the hard left, Hillary Clinton, former Democratic nominee for president, has called on Democrats – in direct subversion of the democratic process – not to concede the upcoming election “under any circumstances.” This is how she put it:

“Joe Biden should not concede under any circumstances, because I think this is gonna drag out and eventually I do believe he will win if we don’t give an inch.”https://googleads.g.doubleclick.net/pagead/ads?client=ca-pub-9106533008329745&output=html&h=280&adk=3374547769&adf=2521388357&w=649&fwrn=4&fwrnh=100&lmt=1601838708&num_ads=1&rafmt=1&armr=3&sem=mc&pwprc=8684081392&psa=1&guci=2.2.0.0.2.2.0.0&ad_type=text_image&format=649×280&url=https%3A%2F%2Fwww.lewrockwell.com%2F2020%2F10%2Fvasko-kohlmayer%2Fthe-political-spectrum-the-correct-delineation%2F&flash=0&fwr=0&pra=3&rh=163&rw=649&rpe=1&resp_fmts=3&wgl=1&fa=27&adsid=ChEI8OXl-wUQiuyHis_dutqkARIvAEXiIBqOeo7vpUKE8Du4yQBSeUtbUWzsm_ef0tZUT7se3ImCnVrHxPE1ru6lzrI&tt_state=W3siaXNzdWVyT3JpZ2luIjoiaHR0cHM6Ly9hZHNlcnZpY2UuZ29vZ2xlLmNvbSIsInN0YXRlIjowfV0.&dt=1601856331849&bpp=4&bdt=1674&idt=5&shv=r20201001&cbv=r20190131&ptt=9&saldr=aa&abxe=1&cookie=ID%3D7e035107d994f3bb-22b95d5edec3002b%3AT%3D1601840295%3ART%3D1601840295%3AS%3DALNI_Mas_JcAi1m_7PLwCHBRdT9I905eEg&prev_fmts=0x0%2C649x280%2C649x280%2C649x280&nras=5&correlator=6272257710037&frm=20&pv=1&ga_vid=1905934101.1599339146&ga_sid=1601856331&ga_hid=1475026229&ga_fc=0&iag=0&icsg=2287184962555840&dssz=51&mdo=0&mso=0&u_tz=-240&u_his=1&u_java=0&u_h=1138&u_w=712&u_ah=1138&u_aw=712&u_cd=24&u_nplug=0&u_nmime=0&adx=16&ady=5515&biw=712&bih=970&scr_x=0&scr_y=0&eid=21067599%2C21066973&oid=3&pvsid=4321077099442576&pem=653&rx=0&eae=0&fc=1408&brdim=0%2C0%2C0%2C0%2C712%2C0%2C712%2C970%2C712%2C970&vis=1&rsz=%7C%7Cs%7C&abl=NS&fu=8320&bc=31&jar=2020-10-05-00&ifi=15&uci=a!f&btvi=4&fsb=1&xpc=hmok2zN1nw&p=https%3A//www.lewrockwell.com&dtd=146

Hillary Clinton’s stance is indicative of the present dynamic within the Democratic party. Having begun as a leftist radical in the 60s, Clinton became in her ripe age a hardened establishment politician for whom considerations of power and money took precedence over her youthful socialist ideals. Her transformation was so complete that she eventually became something of a neocon. So much so that a number of high-level Republican operatives voted for her over Donald Trump in the 2016 elections. But with the recent capture of her Party by its radical elements, Hillary Clinton – in an apparent effort to remain relevant internally – has moved sharply leftward, closer toward her youthful roots. As a proper radical, she now openly advocates the subversion of democracy and election theft. It would not be at all surprising if one of these days she goes all out and begins speaking of “Revolution.” This is truly a pity, because Mrs. Clinton has arrived at a point in her life where she could at least attempt to bring some sanity and moral sense into the situation. She could try to position herself the Grand Dame of the Democratic Party and condemn the criminal behavior of the democrat mobs who are ravaging and terrorizing this country. But rather than doing what is right and decent, she is pouring more vitriol on the fire.

Both Kamala Harris and Hillary Clinton know exactly what they are doing. With the left’s ugly nature now on full display, they sense they are going to lose electorally, but this does not discourage them in any way. They will instead try to gain power by other means. After all, the hard left has rarely come into power via the democratic process. The reason for this is quite simple: people generally grasp that despite their rhetoric there is something deeply wrong with these leaders and their twisted programs. As a result, socialists and communists almost invariably seize power through undemocratic means such as coup d’états, insurrections, parliamentary coups, election theft and such. These high-level Democratic politicians behave exactly like the Nazi and Bolshevik operatives did in their time. In a repeat of history, their gangs of looting followers on the streets of America are the equivalent of Hitler’s Brown Shirts and Lenin’s red mobs.The Devil and Karl Mar…Kengor, PaulBest Price: $39.90Buy New $26.96(as of 04:44 EDT – Details)

People who gravitate toward the hard left are usually driven there by the dark impulses of their psyches which they seek to discharge through political activism. This has been true in the past and it is also true now. Many of the far-left leaders have been narcissist psychopaths with little or no empathy for fellow human beings. These days you can observe the connection between psychological disturbance and far left activism when you watch the woke and progressives in action.

The vast majority of them are clearly troubled individuals. They are usually highly self-absorbed, angry and emotionally disturbed. You can watch a telling video of a liberal woman having a meltdown over the death Ruth Bader Ginsburg while driving in a car. This is what she shrieks in part:

“Holy f—king shit, you guys! I am driving the car but I just go a notification that Ruth Bader Ginsberg died! F-ck! Could this year get any f-cking worse?!

The woman then howls and shakes as if she were possessed. If you watch the video, you will notice that she is not actually upset about the death of a human being but about the fact that Ruth Bader Ginsburg did not manage to hang on a little longer so that Trump would be deprived of the opportunity to nominate her replacement before the election. “Ruth,” she screams wildly, “you just had to make it to 2021!”

Needless to say, the woman looks better adjusted than most of her ideological compadres these days. Apart from the obvious lack of empathy, many among the woke also exhibit sexual abnormalities of various kinds such as homosexual behavior or thinking that they belong to the opposite biological sex (a condition known as gender dysphoria). Some woke activists even claim there are more than one hundred types of gender. When the British TV show host Piers Morgan challenged this idea late last year the woke launched a campaign to have him cancelled. These days you can find these cancel types at the ongoing BLM riots where they shout and scream about a problem that does not exist.

Needless to say, these types are angry, intolerant, unloving and vindictive. They are ever ready to cancel and destroy anyone who disagrees or opposes them.

They exhibit the same tendencies that the hard left has always displayed: hatred of free speech, proclivity toward violence, suppression of dissent, racism, atheism, dehumanization of opponents, accusations of thought crimes, intimidation of dissenters, etc. Should they obtain the power they so feverishly seek, they will undoubtedly use it in the same cruel ways their ideological brothers have always done.

The Beauty of Life is Being Systematically Destroyed by the COVID Hoax

Witnessing the panoply of beauty in all of nature takes us out of our shell of self-absorption and makes us realize that we are merely bit players in the game of life. Witnessing the majesty of beauty confirms that the real show lies outside us to observe and appreciate and not inside us to transfix us. True beauty charms us into seeing the grandeur of goodness that surrounds us and by doing so, the pristine splendor of nature releases us from wallowing in the poverty of our self-idealization. The bewitching spell cast by the exquisiteness of nature levitates our souls and transforms our psyche. When we see, hear, taste, smell, or touch what is beautiful, we cannot suppress the urge to replicate its baffling texture by singing, dancing, painting, or writing. Opening our eye to the loveliness of a single flower is how we stay in touch with the glorious pageantry of living.”

~ Kilroy J. Oldster, Dead Toad Scrolls

In order for ugliness and evil to conquer beauty, first beauty must be made to seem ugly and evil. If beauty is feared, if it is portrayed as a threat to life, then an intentional manipulation of the human mind and psyche can cause a flight from beauty so as to gain protection from concocted harm. This is akin to hiding in the dark instead of seeking the light. Should this situation be perpetuated long enough, beauty in the minds of man can become the enemy instead of the essence of life. Without beauty, life becomes emotionless and cold, and therefore a bland existence dependent on rule becomes the norm, while joy and wonder disappear. This is the world we are experiencing today, as evil forces are attempting to kill the human spirit, which in turn will destroy the beauty of life.Dead Toad ScrollsOldster, Kilroy J.Buy New $7.99(as of 05:23 EDT – Details)

This is being accomplished due to fear of the unknown, a manufactured fear purposely meant to cause panic and chaos. None of this is natural, but is a planned conspiracy with the sole purpose of creating an atmosphere of such extreme apprehension as to cause humanity to give up all that is dear to them in order to survive the false threat. That threat has to be thought to be so great that the people will feel obligated to obey the ruling class without question as a condition of survival. If fear can be sustained at this level, total control over the masses becomes an easy task.

All the state players had to do was to invent something so scary that the public would cower and hide, and succumb to tyrannical rule. Creating out of thin air a virus less deadly than the common cold, and portraying it as the new plague of mankind, was all that was necessary to gain compliance and adherence to draconian measures. The success of this coup is dependent on constant fear, and on continuous division. The fear aspect is evident, but will have to be enhanced, and the division amongst the people is being stoked daily, and will soon escalate to dangerous levels during another ridiculous election that will be used to cause mass panic inside an already mass panic. There will be multiple ‘claimed’ calamities that will adversely affect all aspects of society. These will be health related of course, but also will be economic, will breed civil unrest, and will cause violent reaction in the streets. With this chaos will come martial law, either in isolated areas or more broad-based, depending on the coming carnage created and allowed by the state.https://googleads.g.doubleclick.net/pagead/ads?client=ca-pub-9106533008329745&output=html&h=280&adk=3966056743&adf=1213655162&w=649&fwrn=4&fwrnh=100&lmt=1601838549&num_ads=1&rafmt=1&armr=3&sem=mc&pwprc=8684081392&psa=1&guci=2.2.0.0.2.2.0.0&ad_type=text_image&format=649×280&url=https%3A%2F%2Fwww.lewrockwell.com%2F2020%2F10%2Fgary-d-barnett%2Fthe-beauty-of-life-is-being-systematically-destroyed-by-the-covid-hoax%2F&flash=0&fwr=0&pra=3&rh=163&rw=649&rpe=1&resp_fmts=3&wgl=1&fa=27&adsid=ChEI8OXl-wUQiuyHis_dutqkARIvAEXiIBobtPHOXWXbJTD4PlLK5qV4g1imOH1h8XOqcHogOm_9VUUALV2s1814LsI&tt_state=W3siaXNzdWVyT3JpZ2luIjoiaHR0cHM6Ly9hZHNlcnZpY2UuZ29vZ2xlLmNvbSIsInN0YXRlIjowfV0.&dt=1601839075769&bpp=18&bdt=1836&idt=-M&shv=r20201001&cbv=r20190131&ptt=9&saldr=aa&abxe=1&cookie=ID%3D7e035107d994f3bb-224d11fce3c3007a%3AT%3D1601839030%3ART%3D1601839030%3AS%3DALNI_MbgSJuzuEDdVT7U11faYbgqWl4Oxw&prev_fmts=0x0&nras=2&correlator=7244644614929&frm=20&pv=1&ga_vid=1905934101.1599339146&ga_sid=1601839075&ga_hid=1983507662&ga_fc=0&iag=0&icsg=141488020918208&dssz=52&mdo=0&mso=0&u_tz=-240&u_his=1&u_java=0&u_h=1138&u_w=712&u_ah=1138&u_aw=712&u_cd=24&u_nplug=0&u_nmime=0&adx=16&ady=1640&biw=712&bih=970&scr_x=0&scr_y=0&eid=42530671%2C21066973&oid=3&pvsid=1719889119723952&pem=653&rx=0&eae=0&fc=1408&brdim=0%2C0%2C0%2C0%2C712%2C0%2C712%2C970%2C712%2C970&vis=1&rsz=%7C%7Cs%7C&abl=NS&fu=8320&bc=31&jar=2020-10-04-19&ifi=12&uci=a!c&btvi=1&fsb=1&xpc=AgCPdeiWLT&p=https%3A//www.lewrockwell.com&dtd=100

Life of PiMartel, YannBest Price: $0.35Buy New $4.48(as of 05:23 EDT – Details)The scene is set, and most of the masses are ripe for takeover, as the beauty in their lives has already been largely eliminated. When one thinks of all the joys in life, many things come to mind. Family of course is vital, but families are being isolated, quarantined, and threatened continuously. Some family members are dying (or being murdered), and are not allowed to see their own; while laws are now being considered that could allow children to be taken away from parents during isolation. Travel is becoming impossible, especially considering travel outside this or any other country. The beauty and wonder of far away places and cultures are now out of reach. In most parts of the world, getting out in nature is now very difficult, and outdoor excursions around the world are not allowed or are heavily restricted. Live concerts are a thing of the past, so music, which is a miracle of life, is being squelched. The same is true of dancing, artistry, art shows and fares, and gatherings of different peoples experiencing beauty and the fascination of life and genius. Food, exotic cuisines, gourmet gatherings, the excitement of restaurant experiences, and even backyard barbeques are in many cases not allowed or made meaningless by mandated and insane rules. Sports at all levels have been ruined, and are nothing more than contemptible jokes played in empty stadiums.

All of this ugly absurdity now exists, but the most beautiful thing in life is also being destroyed before our eyes. That is the beauty of love and caring. It was once said that “love is a many splendored thing,” and that may be an understatement, as what more defines the human spirit than love? Today, people are wearing harmful and useless masks, they are told not to get close to any other; they are voluntarily for the most part locking themselves inside home prisons, and are not even allowed to work or be with co-workers. People are becoming unrecognizable zombies, frightened of all strangers, friends, and even family. Romance and passion are shunned and in some parts of the world forbidden due to this virus hoax, so many have acquiesced to this travesty, and now most all communication is via a cold and impersonal computer screen. The idea of a robotic humanity without feeling now seems possible, and is even being promoted; and in some parts of the world, it is being actively sought. This insanity is no longer science fiction, but is on the verge of reality. No good can come from this horror.When China Sneezes: Fr…Buy New $27.95(as of 05:23 EDT – Details)https://googleads.g.doubleclick.net/pagead/ads?client=ca-pub-9106533008329745&output=html&h=250&adk=127772223&adf=3231188144&w=649&fwrn=4&fwrnh=100&lmt=1601838549&num_ads=1&rafmt=1&armr=3&sem=mc&pwprc=8684081392&psa=1&guci=2.2.0.0.2.2.0.0&ad_type=text_image&format=649×250&url=https%3A%2F%2Fwww.lewrockwell.com%2F2020%2F10%2Fgary-d-barnett%2Fthe-beauty-of-life-is-being-systematically-destroyed-by-the-covid-hoax%2F&flash=0&fwr=0&pra=3&rh=163&rw=649&rpe=1&resp_fmts=3&wgl=1&fa=27&adsid=ChEI8OXl-wUQiuyHis_dutqkARIvAEXiIBobtPHOXWXbJTD4PlLK5qV4g1imOH1h8XOqcHogOm_9VUUALV2s1814LsI&tt_state=W3siaXNzdWVyT3JpZ2luIjoiaHR0cHM6Ly9hZHNlcnZpY2UuZ29vZ2xlLmNvbSIsInN0YXRlIjowfV0.&dt=1601839075769&bpp=5&bdt=1836&idt=6&shv=r20201001&cbv=r20190131&ptt=9&saldr=aa&abxe=1&cookie=ID%3D7e035107d994f3bb-224d11fce3c3007a%3AT%3D1601839030%3ART%3D1601839030%3AS%3DALNI_MbgSJuzuEDdVT7U11faYbgqWl4Oxw&prev_fmts=0x0%2C649x280&nras=3&correlator=7244644614929&frm=20&pv=1&ga_vid=1905934101.1599339146&ga_sid=1601839075&ga_hid=1983507662&ga_fc=0&iag=0&icsg=141488020918208&dssz=53&mdo=0&mso=0&u_tz=-240&u_his=1&u_java=0&u_h=1138&u_w=712&u_ah=1138&u_aw=712&u_cd=24&u_nplug=0&u_nmime=0&adx=16&ady=2816&biw=712&bih=970&scr_x=0&scr_y=0&eid=42530671%2C21066973&oid=3&pvsid=1719889119723952&pem=653&rx=0&eae=0&fc=1408&brdim=0%2C0%2C0%2C0%2C712%2C0%2C712%2C970%2C712%2C970&vis=1&rsz=%7C%7Cs%7C&abl=NS&fu=8320&bc=31&jar=2020-10-04-19&ifi=13&uci=a!d&btvi=2&fsb=1&xpc=OrsVV81wNl&p=https%3A//www.lewrockwell.com&dtd=122

There are reasons for this madness, but those reasons are nefarious and are being pursued by the worst among us. Only the few that claim superiority over the rest of society will benefit from this lunacy. They desire to own everything, including the souls of humanity. They seek total power and control over all, and the only way to achieve that control is to destroy all the beauty and love in life. In order for that effort is to be successful, the rest of us have to lay down and surrender, and give our consent to the monsters attempting to own our minds, bodies, and souls by accepting that a manufactured virus is all that is necessary to destroy us. Once beauty, love, and passion are lost, and fear consumes you, all desire for freedom disappears; all that is left is the wait for death.

“I must say a word about fear. It is life’s only true opponent. Only fear can defeat life. It is a clever, treacherous adversary, how well I know. It has no decency, respects no law or convention, shows no mercy. It goes for your weakest spot, which it finds with unnerving ease. It begins in your mind, always … so you must fight hard to express it. You must fight hard to shine the light of words upon it. Because if you don’t, if your fear becomes a wordless darkness that you avoid, perhaps even manage to forget, you open yourself to further attacks of fear because you never truly fought the opponent who defeated you.”

~ Yann Martel, Life of Pi

The Democrats Long-Standing Temper Tantrum will Re-elect President Trump

It’s quite obvious to me that the Deep State and the Democratic Party that staffs it never got over the fact that their nefarious misuse of our intelligence agencies and hoodwinking the media didn’t work any better than their constant efforts after his election to remove Donald Trump from office and continue their autocratic grifting. This week was no exception. Indeed, I have to agree with Roger L. Simon that “In the aftermath of Trump’s contracting Covid-19, they are reelecting him.”

The Debate

Any sentient viewer of this week’s debate had to be disgusted. The moderator, the questions, the format all combined to make this an upscale version of an old-time “Saturday Night Live” debate. I have believed for a long time that there should be a timekeeper and no moderator. That the debate should be on one national policy question with each candidate given 20 minutes to make his case and the remaining time left for rebuttal. Instead, Chris Wallace used his role to interrupt the president, prop up the failing Biden, and ask questions about “white supremacy” long answered — even to him in 2016 — in an effort clearly to smear Trump.

Ben Domenech correctly places the blame for this format on the out-of-date debate commission, tweeting:

The Commission on Presidential Debates is a relic. Its board contains mostly people born in the 1930s and 40s. It is the reason there are no internet based debates. Its executive director has led it since before the end of the Cold War. It must end. The Commission’s approach creates debates that are unintelligible and with moderators who cannot effectively extract the truth. They are asking 1980s questions in a 1970s format. This must end.

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Even with the assistance of Wallace’s entire body on the scale, Biden failed utterly on any level of credibility. Within days after saying in the debate that he did not support the absurd Green New Deal, his staff said he did. This is par for the course of his entire political career. (From March 13 to April 3, even his strong propaganda outlet, the Washington Post, gave him 11 Pinocchios respecting his claims about the President’s handling of the COVID-19 crisis.) He has lied about virtually everything, including having attended Delaware State (a black college), to attributing the death of his first wife and daughter to a drunk driver; to his academic career. (I mention these things out of a lifetime of dissembling because they are so easily determined false that he either cannot distinguish fact from fantasy or thinks no one else can.) Among other things in the debate, he misquotes FBI Director Chris Wray as having said “Antifa is an idea, not an organization.” In fact, as a conservative trans woman who went undercover with Antifa in Portland reports Antifa is not “an idea”, it is real and seeks to rule by terror. They operate by “affinity groups.” It is “guerrilla warfare.”

Basically they’re baiting the police into overreacting. [snip] If you just go in public and pick someone and start pushing them, if you keep pushing then, they’re going to slug you; it’s just how it’s going to work, at the individual level but also at the group level, too. [snip] what they want to do it make it difficult for people they don’t like to organize.

She explains that their tactics either force people to back down or slug them, and to them, either way is a win. (Especially so because they block from viewing any press which is not sympathetic to them. And some prosecutors are with them, if you want an explanation of why Kyle Rittenhouse who was clearly defending himself against these street thugs is being prosecuted.)

They are sophisticated operationally, coordinated but not like their predecessor the Weather Underground was. It includes hackers “who never hit the streets,” a “loose-knit network of people” in their twenties to thirties, intoxicated by the lure of violence and struggle.

COVID runs through the White House

The President, First Lady, Kellyanne Conway, campaign manager Bill Stepien,  three White House reporters, and three key Republican Senators (Ron Johnson, Mike Lee, and Thom Tillis) have all tested positive for COVID-19. So just as the slugging match about who “won” the nondebate debacle was dying down, the perfervid reporting and pontificating about how this happened and what it means took flight.

Because the  term “cases” has been so misstated by a media that loves to create panic when none is called for, it’s worth examining what this means. 

So what do these headlines really mean? What exactly is a COVID “case”? 

Since the beginning of the coronavirus outbreak, most US media outlets have been exceedingly credulous and complicit in their reporting. Journalists almost uniformly promote what we can call the “prolockdown” narrative, which is to wildly exaggerate the risks from COVID-19 to serve a political agenda. They may be motivated to hurt Trump politically, to promote a more socialist “new normal,” or simply to drive more clicks and views. Bad news sells. But the bias is clear and undeniable. 

This explains why media outlets use the terms “case” and “infection” so loosely, to the point of actively misinforming the public…

Take a perfectly healthy person with no particular symptoms and swab the inside of their nose. If the culture shows the presence of staphylococcus aureus, do we insist they have a staph infection? 

— A virus is not a disease. Only a very small percentage of those exposed to the virus itself — SARS-CoV-2 — show any kind of acute respiratory symptoms, or what we can call “coronavirus disease.” 

The only meaningful statistics show the incidence of serious illness, hospitalizations, and deaths. The single most important statistic among these is the infection fatality rate (IFR). Data collected through July shows [4] that the IFR for those under age forty-five is actually lower than that of the common flu. The COVID-19 IFR rises for those over fifty, but it is hardly a death sentence. And the data does not segregate those with preexisting health issues caused by obesity, diabetes, and heart disease. If we could see data only for reasonably healthy people under fifty, the numbers would be even more reassuring. 

Yes, the media was dishonest in covering the health issues of Franklin D. Roosevelt and John F. Kennedy, so it’s not unreasonable to be skeptical of health reports on any president, but by his appearance as he left for Walter Reed Hospital, his tweets, and the reports of his physicians and those on the spot, the President’s “case” is asymptomatic or mild, so the fact that he has tested positive “is essentially meaningless.” People in this stage are sick for a few days and then they are not. 

If this were more widely known and understood, the lockdowns by Democratic governors would never be justified, and there is every reason to note the harm caused by the eight months of  lockdowns outweigh the harm from the virus. As author Jeff Deist concludes, “we have had nearly eight months of life and liberty stolen from us by politicians and their hysteria-promoting accomplices in the media. How much more will we accept?”

(As a footnote — when Obama was president 60 million Americans got the H1N1 swine flu. Did you know that? How widely was it reported? And did you know that once tests indicated how widely it was spreading that White House halted the testing?)

The hypercoverage of COVID-19 has tipped a lot of hands. Nancy Pelosi is already measuring drapes for the Oval Office she hopes will be hers, the Democrats are cheering:

According to the newly released poll, 41 percent of Democrats are “indifferent” about Trump’s positive COVID-19 diagnosis, while a staggering 40 percent responded that they were “happy” about it. Republicans, however, were mostly “sad” (55 percent) and “worried” (51 percent).

Thirty-one percent of Democrats actually claimed to be “excited” at the news.

Excited? Is Trump Derangement Syndrome in the Democratic Party so bad that many Democrats are happy and excited about his diagnosis?

Twitter was full of so many tweets wishing Trump would die that it first said they would strike them and suspend the posters, and then backtracked on the suspension threat, deciding to just strike the death-wishing tweets.

The satire site Babylon Bee notices the party that wants to run your healthcare roots for its political opponent to die. (Let that one sink in. It’s satire but true.)

MSNBC’s execrable Joy Reid suggests the President is faking it to get out of the next debate. More class is shown by North Korea’s Kim Jong-un, who, according to Reuters says he “sincerely hopes” Trump recovers soon. 

Will having to be quarantined for a while in a presidential suite in Walter Reed, instead of madly racing to rallies around the country harm his re-election chances? Kurt Schlichter doesn’t think so any more than Roger L. Simon does:

He can still talk to the press if he feels like it, he’ll just have to be in a plastic bubble. But if he doesn’t want to, he doesn’t have to, and then you have a press with no one to talk to, so maybe the pressure grows on Joe to fill the void. And when Joe fills a void, it’s like when Nadler fills his trousers.[snip]Their[The Democrats] dancing around hoping that Donald Trump will die, and that his wife will die too, is repellent to normal human beings. Since normal human beings are not a key liberal demographic, they probably don’t understand what psychos they sound like. The Democrats had to put the message out to their legions to stop rioting because that was freaking out the squares, and then stop trashing Amy Coney Barrett for liking Jesus and not being a barren, whiny, feminist shrew, because that was also freaking out the squares, and now publicly cheering on the death of the president and his wife will further freak out the squares. 

He will garner sympathy from normal people, his condition will now dominate the news cycle, and he will, Schlichter notes, “get the best medical care in the world; he’s going to be just fine, and after burning up a couple of weeks in the White House he’s going to close the election with a barnstorming tour across the United States the likes of which we haven’t yet seen which will highlight his potency and contrast it with Oldfinger’s decrepitude.”

It’s not going to be like Mimi slowly perishing of tuberculosis in La Boheme. More like Gandalf in Lord of the Rings who returns more powerful than ever

The American Mind

Two Views on Social Order: Conflict or Cooperation

There are two clear and present dangers to liberty in America. One is known as the Left, and the other is known as the Right. They are dangerous because they seek to use government to mold society into a form they seek, rather than the form that liberty achieves if society is left on its own.

I’m going to assume that the Left and the Right come to their views sincerely, that their passion for using government is driven by some fear that the absence of government would yield catastrophe. So the burden of my talk today will be to identify and explain the common thread that connects the worldview of the Left and the Right, and suggest that they are both wrong about the capacity of society, whether it is defined locally or internationally, to manage itself.

Let us begin with the question: why should we have confidence in the notion that society can develop on its own, that it contains within itself the capacity for self management? Another way to ask the question: why do the advocates of Leviathan believe that the members of society are incapable of achieving cooperative engagement in the absence of the state?

The discovery of this capacity for cooperation was the great intellectual contribution of the classical liberal school that gave rise to the American Revolution. It grew out of a belief that whatever imperfections social self-organization had, there was nothing that centralized government could do to improve it. They took the daring step of tossing off the rule of the state in favor of complete self-government. They didn’t fear chaos. They looked forward to liberty.

This event was the product of the liberal idea, as held by most all sectors of society. Liberalism did not seek Utopia. It sought liberty under the conviction that society had a built-in mechanism that permitted individual members to achieve a harmony of interests. They believed it to be true because they lived it. The belief in this harmony of interests was the great passion of the old liberal intellectuals of which Thomas Jefferson was a leading exponent.

After the revolution, when government began to regroup and reconsolidate, the liberal idea began to gain detractors. John Adams, whom Jefferson beat in the great presidential election of 1800, never stopped resenting Jefferson’s suspicions toward power and opposition to practically everything the federal government wanted to do. It was Jefferson’s conviction that liberty yielded social cooperation; it was Adams’s view that liberty could only be established and sustained through government authority. These two opposing views persist to this day.

Adams went so far as to level a familiar accusation against Jefferson’s faith in pure liberty. Adams wrote him in 1813:

“You never felt the terrorism of Shays’ Rebellion in Massachusetts,… You certainly never felt the terrorism excited by Genet in 1793, when ten thousand people in the streets of Philadelphia, day by day, threatened to drag Washington out of his house and effect a revolution in the government…. I have no doubt you were fast asleep in philosophical tranquility when …Market Street was as full of men as could stand by one another, and even before my door when some of my domestics, in frenzy, determined to sacrifice their lives in my defence…. What think you of terrorism, Mr. Jefferson?”

So we can see, then, how Shays’s Rebellion served the government then in the same way that 9-11 does now: it is held up as an example of the kind of terror that will befall us if we refuse to give government the power and money necessary to make the world peaceful and wonderful. What Adams conveniently overlooked is that the rebellion of which he spoke was actually sparked by taxation and government-backed credit expansion. There would have been no need for a revolt had government not created the conditions that led to it.

And so it is with 9-11. It was government that created the motives that led the hijackers to give up their lives, and it was government that had so regulated airline security that passengers and crew were defenseless in the face of criminals with box cutters. The correct response would have been to roll back the conditions that created the motives for 9-11, and to unleash the power of private enterprise to prevent such attacks in the future. Instead, the impulse of the state as backed by uninformed public ideology was to escalate the conditions that breed terrorism and put government ever more in charge of airline security.

From Shays’s Rebellion to 9-11, we see two world views of society at work. One sees the government as a source of liberty and order, and fears society without the state more than any conceivable alternative. The other sees government as a source of disorder that uses that disorder to enhance its power and material resources at the expense of society.

The Left and the Right in this country hold to the first view. The successors to Jefferson hold to the second view, which in Jefferson’s time was called the liberal view, and which today is called the libertarian view.

There are international parallels in each of these positions. Conservatives are of the view that a world without a single superpower is chaos and darkness. The Left believes in internationalizing their version of the domestic welfare state under the management of a single supra-national institution. Libertarians, on the other hand, believe that international society thrives best without either a superpower or a supranational manager. I maintain that these two views of order constitute the decisive ideological conflict of our time, that which pits the libertarians against the two prevailing ideologies.

The old liberal view lives in the writings of such people as John Locke, Frederic Bastiat, Lord Acton, Alexis de Tocqueville, and, in the 20th century, in the work of Mises, Hayek, and Rothbard. Hayek himself traced the liberal tradition from Cicero, through the Middle Ages, to John Locke, David Hume, and Immanuel Kant. The thread that connects all their thought is the idea that society is more capable than government elites in shaping a prosperous order. In the same way that Locke believed that the nation state was a threat to human rights and social peace, so Kant envisioned an international order that was unmanaged from the top down but rather generated its own orderly peace.

What was critical for Hayek in the liberal tradition was the conviction that liberty and law could exist in harmony with each other. Law itself emerged spontaneously from within society as its members sought better ways of managing their own affairs. The law of which Hayek speaks is law adhered to as a matter of voluntary contract, or what we more commonly refer to as rules. We have rules that govern the management of subdivisions, or civic organizations, or businesses, or churches. Or think of merchant law, which emerged over many centuries of international trade. This law exists apart from the state, and reflects the desire of individuals to cooperate toward their own betterment, and the rightful conviction that their own betterment is consistent with the flourishing of society.

In contrast, writes Hayek, there is another tradition of law that sees all rules in society as rising from the state, rules that always and everywhere must amount to a restriction on the liberty of individuals. The exponents of this view include the tyrants and despots of the ancient world, and, in modern times, Thomas Hobbes and Karl Marx. The writings of the latter two are the preeminent influence over what we today call the Right and the Left.

It is impossible to understand this view of government without first understanding the illiberal view of society. The illiberal view regards society as essentially unworkable on its own because it is riddled with conflicting interests.

Let us begin with the Left. They believe society has fundamental flaws and deep-rooted conflicts that keep it in some sort of structural imbalance. All these conflicts and disequilibria cry out for government fixes, for leftists are certain that there is no social problem that a good dose of power can’t solve.

If the conflicts they want are not there, they make them up. They look at what appears to be a happy suburban subdivision and see pathology. They see an apparently happy marriage and imagine that it is a mask for abuse. They see a thriving church and think the people inside are being manipulated by a cynical and corrupt pastor. Their view of the economic system is the same. They see poor peasants in the third world drinking a Coke or making Nikes, and they cry foul. They figure that prices don’t reflect reality but instead are set by large players. There is a power imbalance at the heart of every exchange, domestically and internationally. The labor contract is a veneer that covers exploitation.

To the brooding leftist, it is inconceivable that people can work out their own problems, that trade can be to people’s mutual advantage, that society can be essentially self managing, or that attempts to use government power to reshape and manage people might backfire. Their faith in government knows few limits; their faith in people is thin or nonexistent. This is why they are a danger to liberty.

The remarkable fact about the conflict theory of society held by the Left is that it ends up creating more of the very pathologies that they believe have been there from the beginning. The surest way to drive a wedge between labor and capital is to regulate the labor markets to the point that people cannot make voluntary trades. Both sides begin to fear each other. It is the same with relations between races, sexes, the abled and disabled, and any other groups you can name. It is the same with international relations. A tariff or trade sanction is nothing but war by another means. The best path to creating conflict where none need exist is to put a government bureaucracy in charge.

This view is the very heart of the old socialist vision. They believed that the key conflict in history was between those who owned capital and those who worked for capital. The gain of the capitalists always comes at the expense of labor; similarly, the advance of labor can only come from the expropriation of the capitalist class through a revolution that is just, because the laborers are only taking back what was expropriated from them.

Now, as time has passed, we’ve come to see the error of this view. Capital and labor do not exist in fundamental conflict. Their relations are managed by contract in the same way that relations between laborers and capitalists are managed by contract. Moreover, these two groups are not hermetically sealed off from each other. Capitalists are workers, and workers can be capitalistic owners of their own property. Only in the most primitive stages does it appear otherwise.

Once it became obvious that Marxism had mischaracterized the workings of capitalism, the Left looked for other forms of conflict to confirm their worldview. Most recently, they have begun to advance the idea that man’s interests can only be pursued at the expense of nature. The flourishing of one occurs at the expense of the other. Thus it is that a seemingly happy and prosperous people could in reality be doing deadly damage to the earth, the interests of which can only be advanced at the expense of prosperous consumers and producers. The Left accepts the reality that this will make everyone poorer, as all forms of socialism do, but they tell us that this is good for us and good for the planet.

The traditional and correct answer to the conflict theory is that there is essentially nothing government can do to improve the workings of society. During the Great Depression, for example, most everyone on the Left thought that government was the only way out. The hard Left favored communist revolution. The soft left favored the New Deal. The old liberals pointed out that it was government itself that brought about the crisis, and that more government intervention could only make matters worse. This was a rational response, but it did not carry the day.

After the Second World War, we saw the emergence of a strange creature in American life, something that called itself conservatism. It was opposed to the Left in American life, particularly that branch that was sympathetic to communism. It counseled vague solutions like prudence in public affairs. But in a crucial way, it adopted one tenet of the leftist worldview: it rejected old liberalism as a vision for how society can work in the absence of government. It adopted a conflict view of society, a different brand rooted in the assertions of Hobbes rather than Marx. The idea that conflict was at the very heart of society, absent government, was a key aspect of this view.

This new thing called conservatism adopted some of the rhetoric of the Old Right. It defended property and enterprise in economic affairs. But what was critical was the introduction of a notion that society, if left to its own devices, would collapse into chaos. This was particularly true in international affairs. So while the Cold War was originally an invention of the Democrat Harry Truman, it was tailor-made to appeal to conservatives who were looking for an ideological enemy to slay. It is one thing to say that communism is an evil ideological system; it is another to say that we cannot rest until every communist is killed and every communist government wiped off the face of the earth.

What happened to the non-interventionist views of the Old Right? They were predicated on the idea that there could be a leaderless world order, that nations could get along without one overarching authority and source of law. But after the war, that too began to change. A new conviction arose.

Russell Kirk wrote in 1954 that “civilized society requires distinctions of order, wealth, and responsibility; it cannot exist without true leadership …society longs for just leadership….” He contrasted this view with what he considered the erroneous opinion of Ludwig von Mises, whom he attacks over the course of many pages. Mises, wrote Kirk, had exaggerated faith in the rationality of individuals. Kirk, in contrast, sees that all of history is governed by two great forces: love and hate. Neither are rational impulses. In order to achieve the triumph of love over hate, wrote Kirk, the conservative “looks upon government as a great power for good.”

And so conservatives threw themselves behind the force of government to achieve their aims, and no matter how many wicked things government did over the years under conservative control, they always told themselves that it was surely better than the much-feared alternative of an unmanaged society.

Kirk became more explicit as the years went on, and after the old liberalism was refashioned by Murray Rothbard as libertarianism, conservatives began to define themselves in opposition to all forms of liberalism. The government had many things to do in this world, they said. The police were the thin blue line that separated chaos from order — and forget just how awful the police often are in reality. The US military empire was all that stood between us and Soviet domination — and pay no attention to the fact that the Soviet economy was itself a basket case. They became cheerleaders of government power of a different sort.

Frank Chodorov was so fed up with tendencies on the Right that he once said: “anyone who calls me a conservative gets a punch in the nose.”

We have lived through six years of a Republican president who was backed by conservatives but who still escapes fundamental criticism by them. After promises of a humble foreign policy, war and war spending define our era. We’re told that every problem with war can be solved through more force, there is nothing necessarily wrong with imprisoning people without cause and without legal representation, that torture can be a legitimate wartime tactic, that some countries have to be destroyed in order to be made free, and that we can have all the warfare and welfare we desire at virtually no cost, thanks to the miracle of central banking and debt-driven economic growth.

Some people say that the real problem with the Bush administration is that it is too far left, and that a genuine right-wing government would be better. I’m disinclined to believe that, for I detect in the Bush administration a philosophy of governance that departs from that of the Left in many ways, except in its unlimited faith in government to keep order, that is, to exercise force and the threat of force.

Elsewhere, I’ve referred to members of political groups that support the conservative Right as “red-state fascists,” and I don’t use that phrase merely for rhetorical purposes. There was and is such as thing as fascism as a non-leftist form of social theory that puts unlimited faith in the state to correct what they see as flaws in society and the world.

Let’s look more closely at the conservative view of police power. While it is true that law itself is critical to freedom, and police can defend rights of life and property, it does not follow that any tax-paid fellow bearing official arms and sporting jackboots is on the side of the good. Every government regulation and tax is ultimately backed by the police power, so free-market advocates have every reason to be as suspicious of socialist-style police power as anyone on the Left.

Uncritical attitudes toward the police lead, in the end, to the support of the police state and, in turn, to the celebration of American imperialism as somehow filling a void in the world. And to those who doubt that, I would invite a look at the US-backed regime in Iraq, which has been enforcing martial law since the invasion even while most conservatives have been glad to believe that these methods constitute steps toward freedom. I don’t see this as a contradiction of conservative principles; it appears as the fulfillment of their essentially Hobbesian view of how society must function.

The problem of police power is hitting Americans very close to home. It is the police, much militarized and federalized, who are charged with enforcing the on-again-off-again states of emergency that have characterized American civilian life. It is the police that confiscated guns from New Orleans residents during the flood, kept residents away from their homes, refused to let the kids go home in the Alabama tornado earlier this spring, and will be the enforcers of the curfews, checkpoints, and speech controls that the politicians want during the next national emergency.

If we want to see the way the police power could treat US citizens, look carefully at how the US troops in Iraq are treating the civilians there, or how prisoners in Guantanamo Bay are treated. A leading Republican candidate received wild cheers when he proposed to double the capacity of Guantanamo.

This ideology of power that is inherent in postwar conservatism is particularly clear when it comes to war. In the 1970s, there developed a myth on the Right that the real problem with Vietnam was not the intervention itself, but the failure to carry it out to a more grim and ruthless end. This seems to be the only lesson that the Bush administration garnered from the experience.

So the solution to every problem in Iraq — at least I can’t think of an exception to the rule — has been to apply more force through more troops, more bombs, more tanks, more guns, more curfews, more patrols, more checkpoints, and more controls of all sorts. They believe that another surge will work wonders because they are out of ideas. It’s as if the administration is on an intellectual trajectory that it cannot escape.

Even after all the evidence that the war on terror has produced ever more terrorism — and this evidence is offered up by the government’s own statistics — the champions of the war on terror cannot think their way out of the intellectual trap into which their ideology of force has locked them.

How is it that the war planners and their vast numbers of supporters do not question the underlying assumption that government is capable of achieving all its aims, provided that it is given enough time and firepower?

Let’s look more carefully at their crude form of Hobbesianism. Thomas Hobbes’s book Leviathan was published in 1651 during the English Civil War in order to justify a tyrannical central government as the price of peace. The natural state of society, he said, was war of all against all. In this world, life is “solitary, poor, nasty, brutish, and short.” Conflict was the way of human engagement. Society is rife with it, and it cannot be otherwise.

What is striking here is the context of this book. Conflict was indeed ubiquitous. But what was the conflict over? It was over who would control the state and how that state would operate. This was not a state of nature but a society under Leviathan’s control. It was precisely the Leviathan that bred that very conflict that Hobbes was addressing, and he proposed a cure that was essentially identical to the disease.

In fact, the result of the Civil War was the brutal and ghastly dictatorship of Oliver Cromwell, who ruled under democratic slogans. This was a foreshadowing of some of the worst political violence of the 20th century. It was Nazism, Fascism, and Communism that transformed formerly peaceful societies into violent communities in which life did indeed become “solitary, poor, nasty, brutish, and short.” Leviathan didn’t fix the problem; it bred it, and fastened it on society.

What is striking about Hobbes is that he thought not at all about economic problems. The problem of human material well-being was not part of his intellectual apparatus. He could not have imagined what England would become a century to a century and a half later: a bastion of freedom and rising prosperity for everyone.

He wrote at the tail end of an epoch before the rise of old-style liberalism. At the time that Hobbes was writing, the liberal idea had not yet become part of public consciousness in England. In this respect, England was behind the Continent, where intellectuals in Spain and France had already come to understand the core insights of the liberal idea. But in England, John Locke’s Two Treatises on Government would not be written for another thirty years, a book that would supply the essential framework of the Declaration of Independence and lead to the formation of the freest and most prosperous society in the history of the world.

Because Hobbes didn’t think about economic issues, the essential liberal insight was not part of his thinking. And what is that insight? It is summed up in Frederic Bastiat’s claim that “the great social tendencies are harmonious.”

What he means by this is that society contains within itself the capacity to resolve conflicts and create and sustain institutions that further social cooperation. By pursuing their individual self-interest, people can come to mutual agreement and engage in exchange to their mutual benefit. A critical insight here, one that needs to be taught to every generation, relates to the law of association.

The law of association points out that people of radically different abilities, backgrounds, religions, races, and capacities can successfully cooperate to achieve ever-higher levels of social welfare through negotiation and trade. The law of association is what explains the method by which humans were able to move out of caves, away from isolated production, beyond the hunter-gatherer stage, and into what we call civilization. This law makes it possible for people not to steal from each other and kill each other but cooperate. It is the basis of society. It is also the basis of international order.

Note that the law of association does not suppose that everyone in society is smart, enlightened, talented, reasonable, or educated. It presumes radical inequality and points to the paradox that the world’s smartest, most talented person still has every reason to trade with his polar opposite because scarcity requires that the tasks of production be divided between people. Under the division of labor, everyone plays an essential role. It is the basis of families, communities, firms, and international trade. Another fact that needs to be understood is this: the law of association is a fact of human existence whether or not there is a state. Indeed, the foundation of civilization itself precedes the existence of the state.

What the law of association addresses is the core problem of freedom itself. If all people were equal, if everyone had the same skill level, if there were racial, sexual, and religious homogeneity in society, if people did not have differences of opinion, there would be few if any problems in society to overcome because it would not be a human society. It would be an ant heap, or a series of machine parts that had no volition. The essential problem of social and economic organization, aside from scarcity, is precisely how to deal with the fact of inequality and free will. It is here that freedom excels.

Let us be clear. The old liberals were not saying that there are no such things as criminals. They were saying that society can deal with malevolence through the exchange economy, and in precisely the way we see hinted at today: private security companies, private production of locks and guns, private arbitration, and private insurance. The free market can organize protection better than the state. Private enterprise can and does provide the police function better than the state. As Hayek argued, the state is wildly overrated as a mechanism of order keeping. The state is and has been in history a source of disorder and chaos.

This essential insight of liberalism is what led the founding fathers to take such a radical step as throwing off the rule of Great Britain. They had to be firmly convinced that chaos would not ensue, that the American people could manage their own affairs without overarching leviathan control. They believed that the source of any conflict in their society was the central state, and that society itself could be self-regulating. In place of control by the king, they put the Articles of Confederation, which was a type of government that more closely approximated anarchy than any system in the modern period. The central government was barely in existence, and had essentially no power.

Why did anyone believe it could work? It was the new science of liberty that led to this conviction. The American consensus was that Hobbes was wrong. In the state of nature, life is not nasty and brutish, or, rather if it is, there is nothing that a nasty and brutish state can do to improve it. The only way a society can advance out of barbarism is from within, by means of the division of labor.

This logic has been forgotten by the American Right. Instead they have bought into the view that society is fundamentally unstable and rife with a conflict that only the state can solve. That root conflict is between those who adhere to the law and those who are inclined to break it. These they define as good guys and bad guys, but it is not always true, since “the law” these days is not that written by God on our hearts, but rather the orders handed down by our political masters.

This important point is completely lost on the Republican mind, since they believe that without the state as lawmaker, all of society and all the world would collapse into a muddle of chaos and darkness. Society, they believe, is a wreck without Leviathan. This is why they celebrate the police and the military far more than merchants and entrepreneurs, and why they think that war deserves more credit than trade for world prosperity.

The conviction that society, no matter how orderly it appears, is really nothing more than a gloss on deep-rooted conflict, expresses itself in the romantic attachment to the police power and war.

But it also affects the Right’s attitude toward religion. Many people are convinced that, in the end, it is not possible that society can be religiously heterogeneous. In particular, these days, most conservatives believe that the United States cannot abide the presence of Muslims and other religious minorities.

I’m sure you have heard, as I have, conservatives telling us that there can be no peace in the world so long as the Muslim religion exists. It is inherently bent on violence. They have always been our enemy and always will be. When I hear such claims, I can’t help but think of Orwell’s 1984, in which the enemies were always changing and the history always rewritten. For it wasn’t too long ago that we were told that Islam, and its fundamentalist branch in particular, was a wonderful ally in the war against communism, and, moreover, that they share with us the virtues of faith and family.

So with a sigh, we must point out that so long as Western troops are not invading their countries and starving their people, we tend to get along rather well.

Indeed, in conditions of freedom, there is no reason why all religions cannot peacefully coexist. The current-day view of conservatives that we are in an intractable war against Islam also stems from the conflict-based view of society. In absence of the state, people find ways to get along, all preserving their own identities. Religious heterogeneity presents no problems that freedom cannot solve.

And yet, conservatives today are disinclined to accept this view. They seem to have some intellectual need to identify huge struggles at work in history that give them a sense of meaning and purpose. Whereas the founding generation of old liberals was thrilled by the existence of peace and the slow and meticulous development of bourgeois civilization, the Right today is on the lookout for grand morality plays into which they can throw themselves as a means of making some mark in history. And somehow they have come to believe that the state is the right means to use to fight this battle.

In short, their meta-understanding of politics bypassed the liberal revolution of the 18th century and embraced the anti-liberal elements of the Enlightenment. Liberty is fine but order, order, is much more important, and order comes from the state. They can’t even fathom the truth that liberty is the mother, not the daughter, of order. That thought is too complex for the mind that believes that “the law” alone, legislated or by executive fiat, is what separates barbarism from civilization. Freedom, to them, is not a right but something conferred as a reward for good behavior. The absence of good behavior justifies any level of crackdown.

At the end of the Cold War, many conservatives panicked that there would be no more great causes into which the state could enlist itself. There were about 10 years of books that sought to demonize someone, somewhere, in the hope of creating a new enemy. Maybe it would be China. Maybe it would be the culture war. Maybe it should be drugs. From their point of view, 9-11 presented the opportunity they needed, and thus began the newest unwinnable war: The Global War on Terror.

So must government rule every aspect of life until every last terrorist is wiped off the face of the earth? Must we surrender all our liberty and property to this cause, as the regime and its apologists suggest?

This view of society is certainly not sustainable in these times or in the future. Ever more of daily life consists in seceding from the state and its apparatus of edicts and regulations. In the online world, billions of deals are made every day that require virtually no government law to enforce. The technology that is pushing the world forward is not created by the state but by private enterprise. The places we shop and the communities in which we live are being created by private developers. Most businesses prefer to deal with private courts. We depend on insurance companies, not police, to reduce the risks in life. We secure our homes and workplaces through private firms.

What’s more, these days we see all around us how liberty generates order and how this order is self-sustaining. We benefit daily, hourly, minute-by-minute, from an order that is not imposed from without but rather generated from within, by that remarkable capacity we have for pursuing self-interest while benefiting the whole. Here is the great mystery and majesty of social order, expressed so well in the act of economic exchange.

Many Republicans by contrast live intellectually in a world long past, a world of warring states and societies made up of fixed classes that fought over ever-dwindling resources, a world unleavened by enterprise and individual initiative. They imagine themselves to be the class of rulers, the aristocrats, the philosopher kings, the high clerics, the landowners, and to keep that power, they gladly fuel the basest of human instincts: nationalism, jingoism, and hate. Keeping them at bay means keeping the world of their imaginations at bay, and that is a very good and important thing for the sake of civilization.

I’ve spoken about the problem of those who look at society and see nothing but conflict and no prospect for cooperation. It is a view shared by the Left and the Right. Truly there is an actual conflict at the root of history, but it is not the one most people understand or see. It is the great struggle between freedom and despotism, between the individual and the state, between the voluntary means and coercion. We know where we stand. We stand with the future of freedom.

Llewellyn Rockwell

Thank You Notes

When I was growing up, my mother made me write and send Thank You notes to each and every person who ever gave me a gift—Christmas gifts, birthday gifts, graduation gifts, you name it. It’s a habit I carried into adulthood. When my wife and I were married, we had Thank You cards in the mail within a week of the occasion. We have been blessed with a 24-year-old son. Ever since he’s been old enough to grasp a pen, he has been sending out Thank You cards for every gift received on every occasion. It’s only right and proper. Common decency and etiquette demand it. We must express our appreciation to those who have given to us.

I think every person on public assistance should be required to submit a heartfelt Thank You note to the taxpayer as a requirement of continued assistance. In order to receive the next welfare check or allotment of food stamps, each recipient should be required to submit a Thank You letter to their caseworker or local public assistance office, no fewer than 100 words, which would then be scanned and posted to a public website. This requirement would cover all forms of public assistance. An extra letter would be required for every publicly-funded visit to a doctor or emergency room. Non-citizens would not be exempted. And the letters would not be accepted nor credited until they were free of grammatical, punctuation, and spelling errors. When he was young, I reviewed all of my son’s Thank You letters and did not let him mail them until they are free of error.

If most of us, as a matter of common etiquette send Thank You notes to our benefactors, why shouldn’t welfare recipients be required to send Thank You notes to their benefactors, the taxpayers? One, it would do right by the taxpayers, who are without their consent, forced to subsidize the welfare recipient’s livelihood. Two, it would reinforce the principle among welfare recipients that someone, without their explicit permission, is paying for their rent, their groceries, and their medical bills. It would make them express their appreciation and make it publicly available for review by their benefactors, the taxpayers. And most importantly, it would place a requirement, however minimal, upon the welfare recipient for the continued receipt of benefits. Such a requirement would add a whole new meaning to the word “entitlement.”

–The Artful Dilettante

Intelligence, Feelings, and Critical Thinking in the Age of Great Unreason

Aboutsix months ago, the Age of the Great UnReason began to dawn. It brought with it the COVID Internment of America; the unabashed imperialism of Mask Empire, with its mandates that are as oppressive as they are ineffective; and the Corona Walker, a phenomenon that is at once as tragic as it is repellent.

The result has been incalculable devastation of every conceivable kind. 

Recently, I had two conversations, one with a woman with whom I at one time had more than a platonic relationship, the other with my first cousin, who had always been more like a brother to me than a cousin.  For reasons, I strongly suspect, that have less to do with a genuine fear of contracting a virus than either would be willing to admit, they were quick to dismiss my (demonstrably true, scientifically-based) claims that the hazardousness of COVID-19 has been wildly overblown and that masks for the general public are, at best ineffective and at worst, dangerous. 

Despite my differences in worldview with both, I nevertheless had always respected their intelligence.  I suppose I still do.  

Yet intelligence, which is a raw, native endowment, and intellectual prowess, which is every bit as much a developed skill set as any other, are most emphatically not one and the same thing.  

What is critical thinking and how can one become a critical thinker?

For starters, and most fundamentally, critical thinking is tough.  It is eminently laborious, demanding thousands and thousands of hours, over the span of years and decades, of reading; writing; introspection; reflection; and analyzing, rigorously analyzing, arguments, both those that support one’s own point of view and, crucially, those that are designed to counter it.

Perhaps as important as any other requirement, critical thinking demands courage, the guts to risk defying the conventional wisdom, the prevailing dogma. 

The critical thinker, though, because he is all about following the argument, must know the differences between the various species of discourse with which it is typically conflated.  This, of course, demands that he first be familiar with the basic structure of an argument.  He needs to further know the differences between deductive and inductive reasoning, between the concepts of validity and invalidity; soundness and unsoundness; strong and weak; cogent and uncogent.  

The critical thinker should as well be acquainted with at least some of the more common logical fallacies that Aristotle, “the Father of Logic,” identified over 2300 years ago.

Take, for just one instance, a specific variety of the ad hominem attack known as “circumstantial.”   This fallacy is routinely committed by the True Believers of the Mask Imperium against those who dare challenge both its decrees as well as “the Science” in the name of which those decrees are rationalized: “Well, you’re not a doctor!” Or, if the person actually is a medical doctor, the very fact that he or she dissents from the orthodox position of Big Science (government-funded, bureaucratic and quasi-bureaucratic hacks with doctorate degrees) is taken as proof that he or she is a quack. 

This is flagrantly fallacious reasoning, for a person’s circumstances are logically irrelevant to whether their point of view is correct or not (And we can, for now, sidestep the fact that the Mask Imperialists aren’t deterred in the least from speaking with the authority of an Old Testament prophet by the fact that neither are they doctors!).

Most obviously—or at least it should be—the critical thinker needs to appreciate the basis of all thought, the Principle or Law of Contradiction.  He must know, in other words, that a thing can’t both be and not be in the same sense and at the same moment. “A and not-A” is a necessarily false statement, false in every conceivable world, for it is a logical impossibility and whatever is logically impossible is unthinkable.   

The critical thinker knows, then, that the statement, “Masks shouldn’t be worn by the public because they are essentially ineffective in preventing people from contracting ‘The Virus’ and masks must be worn by the public because they are effective in preventing people from contracting ‘The Virus’” is no less self-contradictory than the proposition, “She is pregnant and she is not pregnant.”  

Critical thinking is not for the faint of heart.   In the next installment of this series, we will delve more into this subject by considering the differences between the Critical Thinker and…the Feelers. 

They Hate…but What do They Love ?

Wretched, tyrannical sycophants like Rashida Tlaib and Bette Midler are mocking and scolding President Trump since he tested positive for COVID. Rest assured, Facebook and Twitter will NOT censor any of their remarks, not ever. In order to hate with such intensity, you have to wonder what these people actually love. If you cared to scratch beneath the surface, you’d discover … they actually love NOTHING.

Michael J. Hurd

Ezra Klein on What will Happen if Democrats Win

For over 180 years, the Senate has relied on the filibuster to prevent the tyranny of the majority.  This forced senators to work things out rather than ride roughshod over each other.  Democrats should be especially aware of the filibuster’s virtues, given that their decision to do away with the filibuster for Supreme Court nominations means they cannot stop Amy Coney Barrett’s nomination.  Despite that, Democrats still want to do away with the filibuster entirely.  Ezra Klein, at Vox, explains why: Democrats have a long list of hard-left initiatives they can achieve only by bulldozing them through with the smallest possible majority.

To his credit, Klein is open about the Democrats’ need to end the filibuster if Biden gets the White House and a Democrat Congress:

Virtually everything Democrats have sworn to do — honoring John Lewis’s legacy by strengthening the right to vote, preserving the climate for future generations by decarbonizing America, ensuring no gun is sold without a background check, raising the minimum wage, implementing universal pre-K, ending dark money in politics, guaranteeing paid family leave, offering statehood to Washington, DC, and Puerto Rico, reinvigorating unions, passing the George Floyd Justice in Policing Act — hinges on this question.

If Democrats decide — and it is crucial to say that it would be a decision, a choice — to leave the 60-vote threshold in place, that entire agenda, and far more beyond it, is dead. 

The above statement is an admission that 49% of the country does not want to

  • “decarbonize America,” an idea that will bring soaring energy prices, decreases in crop availabilities, expensive cars, and rolling blackouts,
  • further limit gun sales,
  • have the federal government involved in setting wages (as if there’s no difference in the cost of living from Mississippi to California),
  • put children in government hands even before kindergarten,
  • “reinvigorate” unions so that taxpayers can overpay union employees who then funnel the money to Democrat politicians, and
  • Grant statehood to D.C. and Puerto Rico, an act that guarantees a perpetual Democrat majority in Congress.

https://lockerdome.com/lad/9371484590420070?pubid=ld-8832-1542&pubo=https%3A%2F%2Fwww.americanthinker.com&rid=www.americanthinker.com&width=692

The only thing that Klein left off the list is packing the Supreme Court.  That was surprisingly discreet of him.

However, we know from Biden’s frantic refusal to answer the court-packing question at the debate (and Chris Wallace’s willingness to let the issue drop) that, yes, the Democrats will pack the Supreme Court.  Once that happens, we will no longer have an even marginally independent Judiciary.  Instead, the Supreme Court will exist to rubber-stamp every leftist idea and initiative.

The result of these efforts will be a nation governed as California is governed: one-party rule that has destroyed what was once the best state in America, for it once was a beautiful place that promised an economic opportunity to everyone who went there and was willing to put in the effort.

California has turned into a medieval enclave in just a little over a generation, with a small oligarchy along the coast and an impoverished inland region.  The state is plagued with rolling power outages, endless fires, a broken education system, an overburdened welfare system, insanely high taxes, urban streets under the control of homeless people with mental illness and substance abuse problems, out-of-control rents, and all the other ills that the Democrats have visited upon that once “golden” state.

Klein’s article purports to be an erudite look at all the reasons the filibuster should be removed.  He includes several historically based analyses, including the fact that the Founders themselves envisioned simple majority rule.

However, none of Klein’s arguments acknowledges that a fully Democrat party government, should it come to pass, will be socialist.  The Founding Fathers, who had their liberty-based revolution almost two decades before the French had their socialist revolution, could never have imagined Americans who craved total power over their fellow citizens, and whose fondest dream was the end of the American constitutional system.

No matter how much Klein dresses things up, the hard-left modern Democrat party’s desire to end the filibuster is a raw power play.  Democrats no longer want to bother convincing a substantial majority of the American people to support the Californication of the United States of America.

If you find unnerving the thought of Democrats with unlimited power, be sure that, on November 3, you mask up, go to the polls, and vote a straight Republican ticket, from Trump on down.

The American Thinker

It’s Free

One of the most misused words in the English language is “free,” as in “it’s free.” Whether it’s the free samples of stuff at Costco, or the free pens and refrigerator magnets they give away at your local bank or car dealership, or the free hip replacement your mother-in-law just received, we use the term freely, so to speak, without ever considering it’s true meaning.

When we say “it’s free,” what we really mean is that someone else is paying for it—voluntarily or involuntarily. And this is a very important distinction. Because one is morally defensible, while the other is not. One involves a clear violation of private property rights, enshrined in the Seventh Commandment, while the other does not. The Seventh Commandment states, “Thou Shalt Not Steal Thy Neighbor’s Goods.” This is the clearest affirmation of private property rights ever handed down. By The Man Himself. And it’s etched in stone. You can’t take someone else’s things, period. And just because you take something from someone and turn around and give it to someone you believe is deserving doesn’t justify it either. The Seventh Commandment is everything the Good Lord ever had to say about “social justice,”–about what is mine and what is thine.

The free samples of some new pineapple/anchovy salsa being handed out by the nice ladies in latex gloves at Costco are not really free. They are either being paid for by Costco, or the company that makes those dreadful concoctions. So while Costco is erroneously saying, “Try these free samples,” what they really should be saying is, “Try one of these dreadful concoctions that we or the producer are paying for.” The same with the pens and refrigerator magnets at your local bank or car dealership. And the customers are likewise incorrect when they proudly tell their spouses, “These pens were free, Honey.”

So, while the merchants and customers are misusing the word free in these examples, if only because it’s convenient; the actions in both cases are not immoral. Neither action involves breaking the Seventh Commandment nor anyone’s private property rights. Both the salsa and the pens and refrigerator magnets are owned by the parties giving them away. The owners can dispose of them as they wish. But, in any event, they are not free. Someone had to pay for them.

In the case of your mother-in-law’s hip replacement, however, it is neither free nor morally acquired. The new hip wasn’t free; it was clearly paid for by somebody else, in this case the taxpayer. And it was not morally acquired, since it involved a breach of the Seventh Commandment and private property rights. The money to pay for her new hip came out of her neighbor’s pocket, the very party the Seventh Commandment (and the United States Constitution) was designed to protect. The money to pay for the hip was taken from her neighbor by a third party, an intermediary we customarily call the government. Third Party intervention, however, does not legitimize the violation of the Seventh Commandment nor the very private property rights protected by the Seventh Commandment. If a highwayman robs you at gun-point and tells you they are going to give all your money to the needy, it doesn’t make it right. It’s still a violation of that pesky Seventh Commandment.

Both the hip replacement and the act of that thoughtful highwayman involve a breach of the Seventh Commandment and the private property rights protected by the Seventh Commandment. In either case, the ends do not justify the means. Nor is the hip replacement free. But if you ask your mother-in-law how much she had to pay for the hip replacement, she would in all likelihood and without a second thought say, “It was free.” What she really should have said was, “My neighbor paid for it, and they didn’t even ask him for permission.”

I once asked my late Mother, “Did you have health insurance when you were growing up?” She responded, “No, nobody did.” I asked, “What did people do without health insurance?” Without hesitation, she responded, “We died.” Hear ! Hear !

Sadly, people just don’t think like that anymore.

So the next time you’re about to casually say, “It’s free,” think again. Because, rightly or wrongly, it really means somebody else is paying for it.

The Artful Dilettante—Conscience of the Second American Revolution

Trump is Right: Only Patriotic American History can Heal Our Deep Wounds

This week we reprinted a series of speeches given at the White House Conference on American History. As we noted, the conference was the first of its kind. On the one hand, it’s remarkable no one in power ever thought to host such a thing. On the other, it’s possible no one has ever needed one quite so much as we do now.

President Trump and his distinguished guests—among them several affiliates, friends, and one current board member of the Claremont Institute—defended things it would have been laughable to defend during much of our country’s history. Not because those things are indefensible, but because they have not been seriously up for debate except in our worst and most fractious moments. These things were once the core of our national consensus, the context within which we had all our other discussions and debates.

“On this very day in 1787,” said Trump, “our Founding Fathers signed the Constitution at Independence Hall in Philadelphia. It was the fulfillment of a thousand years of Western civilization. Our Constitution was the product of centuries of tradition, wisdom, and experience. No political document has done more to advance the human condition or propel the engine of progress.”

There is no such thing as pride in or love for America without some version of this foundational belief. Either you think the regime described in our Constitution can work, is noble, and represents a serious advance in the history of nationhood, or you think America ought to be transformed beyond recognition.

We at the Claremont Institute are dedicated to proving, emphatically and without qualification, that a full endorsement of our country’s principles is not only a patriotic act but, intellectually and morally, an unimpeachable one. That entails insisting that the history of our country is one of dedicated human striving toward the highest ideals, and the most prudent political enactment of those ideals, possible on this earth.

Our country was not founded in racism—it was in fact conceived as a uniquely ambitious effort to abolish racism and destroy its intellectual foundations in the West once and for all. That project, over time and through much tragic hardship, has been successful beyond even what its architects may have dared to hope. The cost of that success—in patient intellectual effort, in wrenching expenditure of blood and treasure—has been enormous. But it was worth the cost and would have been worth more. America is a wonder of the world.

This is not what many Americans today think, because it is not what they have been taught. The results of a dedicated, decades-long effort to undermine the foundations of America’s faith in itself are now visible. Today that effort is led most visibly by Nikole Hannah-Jones of the New York Times’s 1619 Project, but insidiously supported by Critical Race Theory training sessions in board rooms, small businesses, and until recently the halls of federal government agencies around the country. There is a diabolical genius to the way this effort has proceeded, in that it has involved both brute intimidation—in the form of cancel culture and its attendant threats of unemployment or unpersoning—and psychological subversion—in the form of an attack on our nation’s history.

It is this latter and more serious offensive against American civic life that President Trump has undertaken to countermand with his 1776 Commission for the promotion of patriotic education. Like the Progressives and Marxists who went before her, Hannah-Jones and her co-conspirators seek to erode American confidence in the basic goodness of our regime. If the Times, the Pulitzer Center, the ruling class, and their various minions can persuade us that the founders are not to be trusted—that they were disingenuous about their aims, that their timeless truths were actually self-serving lies, that the Constitution they composed has fallen fatally out of date—then they will convince us to commit national suicide all on our own.

The effectiveness of that approach is visible already in the insurrectionary violence that now routinely convulses American cities. Such violence is, by Hannah-Jones’s own admission, exactly what she wants and knows how to achieve. As many speakers at the White House Conference pointed out, it is the long subversion of American History—from the elementary school level on up to the universities—that has at last born this bitter fruit of civil unrest.

Trump is wise to fight this domestic terrorism on its own terms—to root Critical Race Theory out of federal training sessions at the heroic urging of Claremont alumnus Christopher Rufo, for example, and to insist that Americans be taught the real history of their country once again.

An objection frequently made to such efforts by both useful idiots and partisan hacks is that remaking American education somehow amounts to propagandistic indoctrination or even a breach of the First Amendment. This is a spectacularly puerile response. As Plato and Aristotle taught, all education just is shaping the soul to love some things and avoid others. Those aversions and loves, once engrained in the hearts of the young, find their expression through the political life in which those young grow up to participate.

Our school system already indoctrinates our nation’s youth in a most dishonest and dangerous manner. Since Howard Zinn’s ridiculous People’s History of the United States became standard in American high schools, and the AP U.S. History curriculum took its cue from Zinn’s calumny, we have been teaching children to hate our country by allowing radicals to lie through their teeth about it: they’ve taught for many years now that America is racist and evil at its core.

There is no alternative now or ever but to teach the opposite, that is, the truth: that America’s history is a story of triumph, that the country we live in is the world’s greatest hope even now, that she is worthy of nothing but love and, if it comes to it, the very extremes of self-sacrifice. We commend President Trump and his team for boldly leading after so many others failed to do so. But more remains to be done—much more.

In his Farewell Address, President Ronald Reagan catalogued his successes—and, by his own admission, his one great failure. In his day, he said, “We were taught, very directly, what it means to be an American, and we absorbed almost in the air a love of country and an appreciation of its institutions.” If not from family and neighborhood, “you could get a sense of patriotism from school” or even “from the popular culture.”

But as America was “about to enter the ’90s,” Reagan noted that “Younger parents aren’t sure that an unambivalent appreciation of America is the right thing to teach modern children.” “An informed patriotism,” he said, “is what we want”—but “are we doing a good enough job teaching our children what America is and what she represents in the long history of the world?”

In the aftermath of the “Reagan Revolution,” Reagan himself warned that “our spirit is back, but we haven’t reinstitutionalized it.” He went out of his way to note that “well-grounded patriotism is no longer the style” for the creators of culture.

Reagan then warned: “If we forget what we did, we won’t know who we are. I am warning of an eradication of that—of the American memory that could result, ultimately, in an erosion of the American spirit.” The American spirit is now in crisis precisely for this reason.

In response, as Reagan said, “We’ve got to teach history based not on what’s in fashion but what’s important.”

In every high school classroom, in every boardroom, in every university, we must fight at every level to restore America’s sense of herself. If we lose this fight, we lose America. But we can yet win.

President Trump points us in the right direction.

—The Editors of The American Mind