American Higher Education is about to Melt Down in a Way that Would Make Marx LOL

AP featured image

FILE – In this Sept. 9, 2015 file photo, students arrive for the first day of school at Stuyvesant High School in New York. A push to diversify New York City’s most elite public high schools is facing a backlash from the group that makes up most of the schools’ current student bodies: Asian-Americans. (AP Photo/Mark Lennihan, File)

 
One of the tenets of the pseudo-political religious cult that is Marxism is that capitalism is doomed by its own “internal contradictions.”

Why do I call Marxism a religion? If you look at Marxism through the lens of comparative religion, what do you have? A creation myth. A fall from grace. Redemption. End times. Salvation. It has its own sacred texts and sacraments. Tell a Marxist that Marxism is fake and doesn’t work and what will xir tell you?

In the view of Marx, eventually, a tiny number of people would someday own everything, and this will lead to the final uprising by the oppressed and the Dictatorship of the Proletariat.

It is beginning to look like the peculiar variety of woke Marxism that has held sway in US educational institutions since the late 1960s is also susceptible to its own internal contradictions. Those contradictions are acquiring the velocity of a Himalayan avalanche.

For a system of higher education to function, they require a general agreement across society that such an education is useful. The prevailing view is that colleges or universities provide at least one of four functions: education, credentialing, skill-building, or signaling.

Of the four, signaling is what students and parents are willing to pay big bucks for. What I mean by that is that through its admissions criteria, a university attracts a particular tranche of students. The students attend the institution so that they can say their degree is worth more. The education you get at a minor state university could very well be significantly superior to that you’d get at an Ivy League school where you are taught by a grad student rather than a professor. Still, the downstream value can be measured in millions of dollars over the course of a working life.

The bottom line is that you can get the first three items in a lot of places that do not leave you with north of a quarter of a million dollars in debt upon graduation. What you are willing to pay for is the perceived value of the diploma and the very real value of an alumni network that promotes and mentors graduates of their alma mater that has turned the upper reaches of government and the legal profession into a wholly-owned subsidiary of the Ivy League. This is not a uniquely American phenomenon. In countries as diverse as Japan, India, and France, the possibilities of your career are set based upon the university to which you obtain your undergraduate degree.

The rub comes as woke-ism infects the university system, particularly on the admissions and administrative side, and policies are implemented which allow universities to do their own signaling; that would be virtue signaling.

In 1961, President Kennedy signed an executive order forbidding racial discrimination in higher education. By 1970, the University of Washington law school was establishing racial quotas (DeFunis v. Odegaard). In 1978, a Supreme Court majority led by Lewis Powell created a carve-out to the Equal Protection Clause declaring that racial makeup of universities was a “compelling interest” and, as such, racial quotas could be used in admissions decisions (Regents of the University of California v. Bakke).nullTRENDING

The internal contradiction that Marxism attributes to capitalism has now been introduced into educational wokeism. In order to give preference to the correct number of racial, ethnic, sexual minorities, and other minorities, universities had to pursue a two-track admissions program: one for the privileged classes and another for white and “white adjacent,” as Asians are termed, applicants.

There is a problem with this strategy as courts have become more and more skeptical of racial preferences and quotas the further we move from 1964. In 2003, Sandra Day O’Connor mused that the need for affirmative action should probably end in about 25 years (Grutter v. Bollinger). By 2006, Chief Justice John Roberts voted with the majority to strike down racial preferences in public schools. Writing in Parents Involved in Community Schools v. Seattle School District No. 1 he said, “The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.”

It is becoming evident that if colleges and universities use wildly different admissions standards for applicants of differing races, they place themselves in legal jeopardy.

In August of this year, the US Department of Justice found Yale’s admissions program violated federal law

The Department of Justice found Yale discriminates based on race and national origin in its undergraduate admissions process, and that race is the determinative factor in hundreds of admissions decisions each year. For the great majority of applicants, Asian Americans and whites have only one-tenth to one-fourth of the likelihood of admission as African American applicants with comparable academic credentials. Yale rejects scores of Asian American and white applicants each year based on their race, whom it otherwise would admit.

Although the Supreme Court has held that colleges receiving federal funds may consider applicants’ race in certain limited circumstances as one of a number of factors, the Department of Justice found Yale’s use of race is anything but limited. Yale uses race at multiple steps of its admissions process resulting in a multiplied effect of race on an applicant’s likelihood of admission, and Yale racially balances its classes.

The Department of Justice has demanded Yale agree not to use race or national origin in its upcoming 2020-2021 undergraduate admissions cycle, and, if Yale proposes to consider race or national origin in future admissions cycles, it must first submit to the Department of Justice a plan demonstrating its proposal is narrowly tailored as required by law, including by identifying a date for the end of race discrimination.

Yale is just the canary in the coal mine. The entire Ivy League monopoly works in the same way. According to an internal Harvard study, if students were admitted on empirical academic criteria, about 43% would be Asian and 38% white.

If President Trump is re-elected and Justice continues to push back against the idea that if a little discrimination in the service of a good cause is okay, then massive, industrial-scale racial discrimination to further the cause of wokeness has to be God’s work, then every admission scheme by any US college or university that fancies itself as selective is illegal.

In California higher education, the realization has sunk in that if they are to preserve racial preferences, then empirical criteria must be jettisoned. To that end a group of students sued the Univesity of California system demanding that all testing be abolished:

University of California must suspend all use of SAT and ACT scores in admissions, a judge ruled, siding with attorneys representing students with disabilities who argued that those students have not been able to access the tests during the coronavirus pandemic.

The ruling affects six of UC’s nine undergraduate campuses that have gone test-optional, giving students the choice of whether to submit their test scores when they apply.

“There’s never been such a thing as a level playing field to admissions for our most underrepresented students, but this ruling at least evened that field a significant bit,” said Mark Rosenbaum, a director of the public interest law firm Public Counsel, which is one of the firms representing plaintiffs in the lawsuit.

In May, the system’s Board of Regents voted to stop requiring the exams in admissions but allowed campuses to give applicants the option of submitting test scores through fall 2022. Three campuses — Berkeley, Irvine and Santa Cruz — decided not to accept test scores at all, while Davis, Los Angeles, Merced, Riverside, San Diego and Santa Barbara gave students the option to submit them.

In a statement, the UC system said it “respectfully disagrees” with Tuesday’s ruling and is “evaluating whether further legal actions are called for.” UC added that each campus “carefully assessed” whether to use SAT and ACT scores for fall 2021 and fall 2022.

To keep racial preferences that can’t be challenged in court, the system will have no standardized measurement and rely strictly upon, I presume, high school grades and recommendations.

This takes us back to the signaling function of the university. By getting rid of selectivity in admissions, it is doubtful that the $70K annual price tag of going to Berkeley will buy you any more education or advantage than another much cheaper school. It is equally unlikely that going to a traditionally selective school that elects to stay that way will be a good path forward. For the remainder of your life, you will be confronted with the accusation that you went to an all-white/adjacent school.

As Helen Andrews writing at American Conservative points out, we don’t know where this is going. The number of college-age kids is declining each year, putting higher education under an extreme strain in the best of times. With Justice and the woke applying pressure against the very idea of selectivity, the outcome looks grim. (Please give this article a click because Ms. Andrews brought together a lot of stray thoughts on this subject that I’ve been collecting for a couple of months like Irony Alert: How Blatant Racial Discrimination Just Might End Affirmative Action.)

Should academic qualifications count for everything, or nothing? Most colleges think the truth is somewhere in between. But their ability to find a pragmatic middle ground depends on the logical fudges that protect them from civil rights law’s blanket ban on racial discrimination — the “plus factor” rule, or the idea that affirmative action has only beneficiaries, never victims. If judges start striking down these fudges, then the whole edifice of college admissions as it currently exists collapses.

When the Justice Department sued the Virginia Military Institute over sexual discrimination in the 1990s to force the school to admit women, it was helped by the fact that no one in the Civil Rights Division cared if VMI lived or died. The question at issue was whether VMI could perform its particular mission if it went co-ed. When it turned out that the Rat Line just wasn’t the same with ladies present, the feminist lawyers in Washington did not lose any sleep. Oops, we accidentally destroyed an institution beloved by Southern traditionalists. Too bad.

Higher education is on its own Long March, but this one has no destination. The irony of the institution that is most hostile to the American experiment being devastated by the very thing its Marxist leadership has been hoping happens to our nation is nearly too much to bear without a cigarette.

Who are the Proud Boys ?

By Grant Baker

In Tuesday’s presidential debate, moderator Chris Wallace tried to corner President Trump: “Are you willing tonight to condemn white supremacists and militia groups and to say that they need to stand down and not add to the violence in a number of these cities as we saw in Kenosha and as we saw in Portland?” “Sure.” responded Trump, before noting that all the violence he saw was the fault of ANTIFA and other left-wing groups. Both Wallace and Biden then implied that white supremacists and Proud Boys were responsible for the violence in Kenosha and Portland, which Trump rebutted by referring to ANTIFA. “ANTIFA is an idea, not an organization.” Biden responded.

Wallace’s repeated references to “white supremacist violence” in Kenosha are obviously attacks on Kyle Rittenhouse, the 17-year-old who was attacked in a dimly lit parking lot by a convicted pedophile under cover of a riot, and later by an ANTIFA mob incited by an illegally-armed felon who later admitted that his intent was to murder Rittenhouse. It is disgraceful for a journalist at Fox News (or any outlet) to attack a victimized minor as a white supremacist without evidence, much less in the middle of a presidential debate. Worse yet was Wallace’s implied white supremacist smear against Aaron Danielson, a Patriot Prayer member who was executed by an ANTIFA member in the streets of Portland for being a Trump supporter. 

By associating the Proud Boys with white supremacists and blaming them for the violence committed against right wing groups, Wallace inverted moral status between victimizer and victim. Last summer, rioters received political permission slips in the form of bail funds, law enforcement stand down orders, and prosecutorial amnesty, allowing left wing mobs to run rampant in their violence and arson. The only time prosecutors took action was when someone defended themselves against the mob.

Enter the Proud Boys. This group was formed by Vice News Founder and comedian Gavin McInnes, who set it up as a joke. Their name is a reference to a song by the hit Broadway show Aladdin and their initiation ceremony is to name breakfast cereals while getting punched on the arm. Affirmation of the superiority of Western Civilizatiton is at the heart of the group’s ideology, as reflected in their flag:

The group holds monthly meetings at bars and style themselves in the fashion of a 19th century fraternal order (sorry ladies, this is a boy’s club) similar to the Shriners or the Knights of Columbus.

Just as with many fraternal orders, the Proud Boys actively engage in charity events. During and after the historic flooding of Houston in 2017, the group rented boats, trucks, trailers, and even an 18-wheeler to distribute emergency supplies to affected areas. Journalists caught wind of the event and attempted to track the Proud Boys by asking confused Houston residents “where the Nazis were.”

The Wikipedia entry on the Proud Boys leads off with a bald declaration featuring 13 footnotes.

The Proud Boys are a far-right,[1][2] neo-fascist,[3][4][5][6] male-only[7][8] organization with ties to white supremacists[9] that promotes and engages in political violence.[10][11][12][13]

What earns the Proud Boys the ire of the media is their advocacy of Western Civilization and their free speech activism, specifically their confrontations with ANTIFA. While Proud Boys stay away from ANTIFA events, Proud Boy events inevitably draw ANTIFA presence, usually resulting in self-defense violence and landing the group bad press and legal trouble. Why opposing ANTIFA would invite negative press is answered by a study by Dr. Eoin Lenihan, a professional political extremist group researcher. Dr. Lenihan mapped out the social media connections that American journalists have with ANTIFA members and ANTIFA twitter accounts. Some journalists are members of ANTIFA or actively source information from ANTIFA members who know the journalists will write sympathetic articles.

Archived Twitter post

Virtually all legacy media outlets reverently refer to ANTIFA as “anti-fascist,” but refer to the Proud Boys as white supremacist, fascist, alt-right, or neo-Nazi. After journalists successfully smear Proud Boys members, criminal charges considered flimsy or baseless in any other context become difficult to defend against, as few will stick up for the rights of individuals considered politically toxic. Well-read readers may recognize this as Saul Alinsky’s Rule 13 from his book Rules for Radicals: “Pick the target, freeze it, personalize it, and polarize it.”

An incident in October 2018 plays out this dynamic perfectly. A few Proud Boys members went to an event at New York’s Metropolitan Republican Club but were ambushed by ANTIFA on the way home. The police had known ANTIFA was looking to attack the event and had set up blockades to prevent violence, only for four ANTIFA members to find their way around the blockade and attack a stray member with a glass bottle. Other Proud Boys rushed to the victim’s defense and pummeled the ANTIFA members until they scattered. One Proud Boy shouted, “There were f$#&ing four of them!” referring to the number he fended off single handedly. This comment was later misconstrued by New York prosecutors and politicians as “They were f$#&ing foreigners!” leading to false accusations of racial lynching. Two Proud Boys, Maxwell Hare and John Kinsman, found themselves in a courtroom smeared as white supremacists as Kinsman’s black wife and children watched perplexed and helpless from the gallery. Hare and Kinsman would later be sentenced to prison for gang violence.

This incident prompted Gavin McInnes to disassociate himself from the Proud Boys in an effort to help Hare and Kinsman avoid prison, as organizations require a leader to be considered a gang. The Proud Boys had become decentralized by 2018, but there is a symbolic leader named Enrique Tarrio, a black Cuban who sells T-shirts online. Tarrio was recently asked about Trump’s “Stand back and stand by” comments made during the debate. “He didn’t condemn us. He didn’t promote us either” Tarrio replied.

Media outlets are now churning out poorly researched articles about the Proud Boys, repeating false statements from articles written years ago. Newsweek wrote an article discussing Gavin McInnes’s video titled “10 Things I Hate About the Jews,” a satirical video where he promotes Israel. The New York Times put out an article titled “The Proud Boys, Who Trade in Political Violence, Get a Boost From Trump” which falsely claims that the group had a presence in 2017 neo-Nazi marches in Charlottesville.

By focusing on the Proud Boys, journalists are attempting to move the discussion away from Trump’s debate victory. Contrary to Chris Wallace and other Joe Biden allies, the ongoing riots are not the fault of any right-wing groups. Proud Boys did not attempt to murder Kyle Rittenhouse or burn down businesses in Kenosha, nor did they murder a Trump supporter in the streets of Portland. Such narratives are dead giveaways of journalistic malpractice and deserving of defamation lawsuits. According to Rittenhouse’s attorney, they are looking at just that.

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Words of Wisdom by Michael J. Hurd

We’re told that liberty dies in darkness. My own take on the subject? Liberty perishes in an orgy of unearned guilt and other psychological conflicts. Psychological problems develop when people hold contradictory, irrational or unsustainable ideas, ideas such as, “Someone is coming to rescue me,” or, “I shouldn’t have to be totally responsible for myself.”

—Michael J. Hurd

It’ll Take More than Words

Conservative pundits and bloggers are fond of asking themselves in times of crisis or despondency, “What would Ronald Reagan do?” I’m afraid I have bad news for you. We are well past the point of “What would Ronald Reagan do?” We have reached the point of “What would Samuel Adams do?”

Samuel Adams was the Father of the American Revolution. He fearlessly agitated and organized day and night for liberty and independence. He was He founded and coordinated the activities of the Sons of Liberty, an underground organization of patriotic merchants, artisans, and street toughs dedicated to making life miserable for the British government, while advancing the cause of liberty and independence. He could arguably be called “America’s first community organizer,” before the term was hijacked by Marxist thugs hellbent on imposing their warped agenda on a politically ignorant, house-trained citizenry.

So what would Sam Adams do today? Organize Tea Party bus tours and online petitions? Encourage us to make angry phone calls to our congressional representatives? Hardly. Adams and his fellow travelers were active, in-your-face incendiaries in the cause of liberty. Tarring and feathering British officials and sympathizers or ransacking their homes was just another day at the office. Adams was a brilliant and fearless seditionist and revolutionary tactician–always one step ahead of the law and always outwitting and outmaneuvering his adversaries. And he did it with aplomb. Sure, Adams was a prolific writer and propagandist, and would no doubt today be an active blogger. But writing wasn’t a hobby or something he did while watching the Patriots. It was an integral part of an active, ongoing, evolving strategy of agitation in the service of independence.

Sam Adams would, in all likelihood, consider today’s Tea Party a bunch of toothless wimps. The same goes for the Pajamas Media and the rest of the Tea Party bloggers and armchair, make-believe revolutionaries. Is blogging anonymously in your man-cave really comparable to openly pledging “your lives, your fortunes, and your sacred honor?” I don’t think so. Conservatives and libertarians and Tea Partiers all want change on the cheap. They want to radically reform the system without leaving the comfort of their homes or getting their hands dirty. Very few, I’d wager, have the courage to put their lives, fortunes, and sacred honor on the line for their professed beliefs. (Imagine where we’d be if the Founders had said, “I don’t know about this Declaration of Independence thing. I mean, the British might get mad at us. We might lose our jobs. Our health care. Our 401-ks.”)

It’s time to face the grim reality—the United States is an occupied country. The powerful are at the table, and the rest of us are on the menu. If Tea Partiers think they’re going to take back their country from their man-caves without making waves or breaking a sweat, they’re smoking pixie dust. It’s going to take more than pithy Tweets or inspired commentary to make these establishment bastards stand up and take notice. It’s going to take a well-organized and sustained campaign of non-violent civil disobedience and resistance, while relentlessly and consistently speaking truth to power. We must aggressively challenge those who would have insidious designs on our liberty. They and their criminal schemes must be held to contempt and ridicule. This is not going to be done quickly or easily; it’s going to take years of pain and hard work and struggle. Adversity summons the hero in all of us.

The Artful Dilettante—Conscience of the Second American Revolution

The Democrat-Communists’ Fatal Weakness

The Democratic fantasy is that Biden will win, and their party will control Congress and the courts, forever. It’s amazing how they seek simply to wish away the Trump supporters. Of course, socialism and Communism are based on reality-busting wishes and fantasies; so the leftist attitude is internally consistent. None of them are even thinking, “Now, if we beat Trump, how can we win over some of those Trump supporters?” They don’t care. They consider ALL dissenting opinion evil.

So if you don’t go along with the program — just as if you don’t go along with wearing a mask, forever; or if you don’t go along with socialized medicine, massive tax rates, and all the rest — then you’re out of the club. You are not socially acceptable. The only thing this can mean, with regard to government, is dictatorship.

Let’s face it: Under leftist-run cities in particular, we’re already in the early stages of dictatorship. Who wants to VISIT New York City ever again, much less live there? Or Portland. Or Minneapolis. Or Seattle. Or Chicago. Or pretty much ANY left-wing-run city.

All that seems to matter is getting Joe Biden — and, later on, Kamala Harris — “in there”. Then somehow, all will be well. In what universe will the Trump supporters ever change their minds, not just about Trump but about the rotten, corrupt way our government is run? About the insanity taking hold of our culture? It’s not sustainable.

THIS is the fatal weakness of the leftists. They fantasize a world where everybody thinks and acts like they do, and where everyone will submit. It will all be effortless and bloodless, so far as they’re concerned. Just so they get their power.

I mention it because it’s always good to know the fatal weakness, the unsustainable error, of your enemy. Knowing that is part of how you beat them … for real, not just in one election, and not just in politics. Conservatives and other non-left dissidents have no built-in cultural means of defense — no schools, very few universities, no actors, musicians, or corporate leaders (the non-leftists are terrified to speak out) … really, nothing. Right now, President Trump is how cultural dissidents make their voices heard. He does quite a job of it. But he’s not enough. At some point, we have to get out there and speak our minds more directly and openly than most of us seem willing to do.
President Trump taught Republicans and conservatives how to fight. Now we have to learn how NOT to be afraid.

Michael J. Hurd

Opposition to the State Power Evaporates Whenever There is a Crisis

Robert Higgs identified the Leviathan as an opportunistic beast, using crises—real or manufactured—to expand its realm, to slither its tentacles into the remaining halls where large amounts of liberty are found. Any national or international event can be spun into the need for more government, more interventions, and more intrusions of its slimy appendages.

We have seen this time and time again, as the Leviathan strikes while the masses tremble. Somehow we are calmed by the sight of this powerful yet ugly serpentlike creature, believing that it is only grasping what it needs in order to protect us, and praying that it will release its grasp once the crisis passes.

However, government never willingly releases its hold of liberty. No, and in fact, any taste of the liberty that remains in possession of the masses simply whets government’s appetite for more. That which we give up in a momentary shudder of fear is gone forever.

Nevertheless, crises never seem to arise often enough for those wanting more power. Therefore, government will manufacture events, or spin the innocuous or unrelated incident into a crisis, whenever it desires more of the people’s liberty. While Higgs’s scholarship shows how this occurs at the national level, it also occurs at the local level as the sons of the Leviathan seek their own bits of power, the tidbits dropped from the mouth of the great beast.

Not four miles from my home is an old bridge that captivates many. Folks like the bridge’s style, simple beauty, and setting. The bridge, a registered national historic place, spans a section of the Olentangy River that still holds its natural qualities—a stretch of the water designated as a state scenic river.

Local and state officials—led by the county engineer, an elected official—wanted to tear down this bridge years ago. They regularly cited its age, restricted traffic flow, and possible structural deficiencies as reason to replace it with a modern—though institutional-looking—cement span. In opposition, local residents and other nature lovers have fought government all along. They have used every possible means to stop the destruction of their favored bridge. In fact, they even appealed to laws that protect areas designated as state scenic rivers and bridges deemed historic—anything to stop the state (you just have to love it when laws impede the state and its local minions).

The two groups—bridge lovers and government officials—locked horns, with neither side gaining ground. But, that all ended with one tragic event: the collapse of a bridge in Minneapolis. Finally, a crisis.

Within days, the county had reevaluated the structure of the bridge and determined that it was indeed deficient. Well, the bridge wasn’t actually deficient, but there was some slight evidence that overweight vehicles may have continued to cross it. So, they closed it down.

After years of battles, it only took one national event to change the balance of power at the local level: government had won. No voices arose from bridge lovers in defense of their span. No, they simply rolled over in the face of the fear; they blinked. And with that, years of battle ended, and their bridge is gone.

It certainly appears that local governments used the timing of a national tragedy to pursue their goals. The closing of the bridge was now an issue of safety, and government always claims a monopoly on the ability to provide safety. And, more important, the majority of local citizens have come to agree with government on this.

OK, so this incident is not really a matter of negative rights, but it does show how even local governments take advantage of any situation, large or small. And how local residents willingly concede that government is security.

More to the point: in June of 2001, a local resident was arrested for possession of pipe bombs, assault rifles, etc. This individual and his fellow conspirators were bombing and shooting in the state park not seven miles from my home, in an outlying suburban area. The man had strong ties to national groups that advocate violence as a means to achieve political ends.

Even though there was strong evidence to believe that harm would result from the groups’ activities, and given that this all occurred after Oklahoma City, it is hard to imagine today that the arrest was only considered minor local news. The Leviathan could not advance, not yet anyway.

A few years later, another local resident blustered about bombing a local mall. There was never any evidence that he possessed the wherewithal to execute his plans. Yet, post-9/11, this arrest achieved much greater attention. The Leviathan was allowed to advance because a majority of local residents have accepted—no, embraced—the belief that only government can provide safety in a crisis, and that safety is more valuable than liberty.

Finally, there are the debates over how much money is required by the various local governments to protect us in the event of a major natural disaster. Katrina has become the cry for more funding, because many believe that there can never be too much money spent on safety.

Given this, the city administrator rolls out the most fantastic scenario of catastrophe and emphatically states “We have to be ready for this.” Not to be outdone, the police and fire chiefs one-up the administrator and each other with scenarios bordering on the bizarre, claiming that “the city must be ready for these also.” Then, in unison, council members and local media race to bring attention to the need for more government, and the local Leviathans smile.

Of course, money is the solution, and more is always needed. However, dare question them and they will scream “Katrina, Katrina, Katrina!” The crisis drives it all.

So, we have a closed bridge, reduced liberty, and additional taxes. Yet many claim that we are safer for all of this. But are we safer, or is government safer? I venture to say that the local Leviathans are smug and more comfortable in our need for them. We, on the other hand, are in more danger than ever of losing the remnants of liberty that we still hold in our possession.

We must be vigilant with regard to the great Leviathan, as well as its local sons. They all exist solely to rob the liberty we hold dear.Author:

Jim Fedako

Jim Fedako, a business analyst and homeschooling father of seven, lives in the wilds of suburban Columbus. Send him mail.

Creative Commons Licence

“Rule by Experts” is Just Tyranny Shrouded in Science

Does the COVID-19 crisis support Neil deGrasse Tyson’s call for “Rationalia,” a world in which “science” reigns supreme? Here’s how C.S. Lewis would have answered.

Tabitha Alloway
Tabitha Alloway

“You don’t need a mask.”

“Everyone needs to wear a mask.”

“Asymptomatic spreaders are the real problem.”

“No wait, it doesn’t look like asymptomatic carriers are spreading it.”

“Coronavirus will spread at protests… unless they’re protests over the death of George Floyd.”

Expert advice has ping-ponged on COVID-19 like a bead in a pinball machine. Even the medical literature itself has been rife with contradictions and retractions. Lawmakers have tripped over themselves trying to outdo one another in creating the most laws and regulations during the lockdowns in response to the nebulous (and ever-changing) “science” of the coronavirus.

Meanwhile, suicides, domestic violence, hunger and starvation, and economic difficulty have been on the rise. The Nobel Prize-winning Michael Levitt has said, “There is no doubt in my mind that when we come to look back on this, the damage done by lockdown will exceed any saving of lives by a huge factor.” Stacey Lennox, writing for PJ Media said, “COVID-19 may go down as history’s most devastating example of expert arrogance and media malfeasance.”

A New York Times piece from February which was titled “How Fear Distorts Our Thinking About the Coronavirus” carried the tagline, “The solution isn’t to try to think more carefully. It’s to trust the experts.”

A few years ago Neil deGrasse Tyson made waves with his “Rationalia” government proposal: Create a world in which all policies are based on “weight of evidence.” Let science rule us.

This utopian proposal was quickly criticized by a number of voices. Popular Science charged that such a misguided idea would lead to “vast human suffering,” and pointed out some obvious problems:

“Scientists study what they want, and they study what they can get paid to study, so the work of science is not free from the pressures of money, nor interaction with the business world…In a hypothetical world where a single person (let’s call him ‘Neil’) decided policy based on precisely measuring the weight of evidence, how that person selected evidence would matter a great deal, and would likely come down to values.”

But of course.

The idea that science could be wholly objectively applied, free from the biases, personal values, and limited understanding of the expert legislating (or proposing) it is a childish fantasy. While Tyson dreams of an unerring scientific principle formulated as a rule for society, his Rationalia proposal makes no room for human error, passion, and prejudice. Our application of science is necessarily limited by our ever-changing understanding of it. And while science can tell us what happens when X meets Y, it cannot tell us if it is moral and good for X to meet Y.

We have more than a little evidence from history that science (or what was accepted at the time as science) has most certainly caused “vast human suffering” when wielded by unscrupulous men and fascist dictators. From the murder of Aboriginal Australians to the forced sterilizations in America, eugenics, genocide, and racism have sprung from (or found their apology in) social Darwinism. As Robert F. Graboyes noted in U.S. News & World Report, “Nazi Deputy Fuhrer Rudolf Hess stated—probably sincerely—that ‘National Socialism is nothing but applied biology.’”

Bumbling do-gooders and their victims are not immune to unintended consequences either, as we have so lately observed.

The idea that the world would best be run by a class of intellectual elites and “experts” is hardly novel or original. The Greek philosopher Plato theorized that until philosophers were kings, cities would never have rest from their evils. He believed these men alone were immune to the corruption of power and money that came with politics, and thus the only group capable of leading men into virtue and ultimately “the good life.”

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His utopian ideal relied on authoritarian elites who would “know better” than everyone else and who would use their “special” wisdom to dictate the lives of others.

This strain of idealism has manifested in many ways throughout human history, but at its heart, it is based on the belief that a special class of men (the intellectuals, the scientists, the philosophers, etc.) could function as the “high priests” of society, dictating the lives of everyone “below” them who are too ignorant to know what is best for them, or would lack the moral fiber to do what is right without “persuasion.”

For anyone not belonging to this class of elites, thinking would then become a luxury—potentially even a liability—but certainly not a necessity. Obedience is all that matters in such a state; one man becomes the conditioner, the other the conditioned.

While the dangers of such a state are obvious, they are compounded by the unique moral and philosophical landscape of modern society. What we see today is a compartmentalization of the different aspects of human thought and life. Science, like so much else, is divorced from the greater context of history, philosophy, ethics, and religion. The science of relations has been forgotten. Judgments of value are at times dictated by a soulless, truncated principle, often devoid of ethics.

Always the temptation for the ruling class exists, not only to control the bodies of men (human action), but their minds and conscience as well.

C. S. Lewis wrote of this “man-molding” in The Abolition of Man. He observed that the innovators and conditioners attempting to reshape society were doing so by attacking traditional values and mores.

“A great many of those who ‘debunk’ traditional or (as they would say) ‘sentimental’ values have in the background values of their own which they believe to be immune from the debunking process. They claim to be cutting away the parasitic growth of emotion, religious sanction, and inherited taboos, in order that ‘real’ or ‘basic’ values may emerge.”

Lewis referred to the universal values and mores which man has held since the beginning of time as “Tao,” or Nature (and Natural Law). It is the beautiful and the good, all things inherently true and right. Things like, “Do not kill,” “Do not steal,” “Speak the truth”—these are universal laws God has imprinted on the conscience of man, regardless of culture, age in history, or ethnicity. Yet Lewis warned that the conditioners were trying to produce their own conscience in humanity.

“For the power of Man to make himself what he pleases means, as we have seen, the power of some men to make other men what they please… [T]he man-moulders of the new age will be armed with the powers of an omnicompetent state and an irresistible scientific technique: we shall get at last a race of conditioners who really can cut out all posterity in what shape they please…”

From extreme nanny states to brutal genocide, we can see that placing “experts” or “science” at the helm of authoritarian experiments has led to no utopias. And while consolidating power in the hands of a high-priestly few is always a dangerous idea, in a society that continues to embrace moral relativism and reject traditional morality and objective truth, it is an even more terrifying concept.

Lewis rightly warned us of the abolition of man.

Appealing to the “Laws of Nature and of Nature’s God,” the Founding Fathers established a form of government that recognized and upheld the rights of man. By forming a republic in which officials must be elected by the people, they were doing away with the notion that a high-priestly class was necessary to govern man.

It was a bold statement: man could self-govern. He was a capable, rational creature. And he had a responsibility to self-govern responsibly: he must think, he must reason, he must be moral. They acknowledged that only such a people could remain a free people.

Tyson’s Rationalia proposal may have been scoffed at, but it’s becoming clear that our own leaders have indulged in more than a little of this very kind of fantasy. With governments increasingly treating their citizens in patronizing ways as incompetent children who must be molded and nannied by “experts” and “science,” we can already see the “vast human suffering” it has caused—and is causing.

Rather than codifying the “special” wisdom and knowledge of a few fallible men into governmental law, we must base policy on the protection of the rights of all men. We need more critical thinking, less mindless trust; more responsible self-education and self-governance, less abdication of such responsibility to “experts”; more individual, informed decision-making, less acceptance of one-size-fits-all mandates.

We are not mindless robots; our politicians and their advisors are not infallible dictators. It’s time for us to send that message to them loud and clear.

Why Black Parents Should Consider Montessori

As a mother of four children, I’ve done A LOT of school shopping. I don’t mean the autumn ritual of purchasing school supplies. I mean shopping for schools – pouring over promotional materials, combing through websites, asking friends and community members for referrals to their favorite schools, attending open houses and orientations, comparing curriculums and educational philosophies, meeting teachers and principals and students who all claim that their school is the best.

But keep in mind – I’m not just a mom of four children. I’m a mom of four Black children, and I’m also a psychologist who is very interested in protecting my little ones from the traumatic experience that school can too often become.

For Black children in the United States, school can sometimes feel more like a prison than an educational institution. Research shows that Black students experience school as more hostile and demoralizing than other students do, that they are disciplined more frequently and more harshly for typical childhood offenses (such as running in the halls or chewing gum in class), that they are often labeled as deviant or viewed as deficient more quickly than other children, that teachers have lower academic expectations of Black students (which, in turn, lowers those students’ expectations of themselves), and that Black parents feel less respected and less engaged by their children’s teachers and school administrators. Perhaps these are some of the underlying reasons that Black students tend to underperform in most schools across the country.

The truth is that schools are more than academic institutions. They are places where children go to gain a sense of who they are, how they relate to others, and where they fit into the world. The best schools are places that answer these questions positively – ‘you are a valuable human being, you are a person who will grow up to contribute great things to your community, and you belong here, with us, exploring the world and learning how to use your gifts.’ Unfortunately, Black children looking for answers to these universal questions of childhood will often hit a brick wall once they walk into the classroom. If the curriculum does not reflect their cultural experiences, the teachers don’t appear to value them, and they spend most of their time being shamed into compliance rather than guided towards their highest potential, well…what can we really expect? How are they supposed to master basic academic skills if their spirits have been crushed?

Here’s the good news. In my years of school shopping, and in the research of Black education specialists such as Jawanza Kunjufu and Amos Wilson, I have found that there are some educational approaches that consistently provide a safer, more enriching and more affirmative environment for Black children. The Montessori method, developed by Italian physician Maria Montessori and introduced to the U.S. in the early 20th century, is one such approach.

The key feature of Montessori schooling is that children decide (for the most part) what they want to do each day. Led by their own interests and skill levels, children in a Montessori classroom move around freely and work independently or with others on tasks of their own choosing. The classroom is intentionally stocked with materials tailored to the developmental needs of children, including the need to learn through different senses (sight, touch/texture, movement, etc.). The teacher in a Montessori classroom is less like a boss and more like a caring guide who works with each child individually, demonstrating various activities and then giving them space to try it on their own. The idea is that over time, students learn to master even the toughest tasks and concepts, and they feel an intense sense of pride and accomplishment because they did it by themselves, without pressure or pushing.

I think that this aspect of the Montessori method is good for all kids. Do you remember the feeling of having your creativity or motivation crushed by being told exactly what to do, when to do it, how to do it, and why? The truth is that when presented with a new challenge and then given space, children actually accomplish a lot! They are born with a natural desire to learn. And it is that spirit of curiosity, sense of wonder, and excitement to explore that Montessori helps to keep alive in a child. But that’s not the only reason that I think Black parents need to consider Montessori.

Fostering a love of learning is great. But more importantly, I think that Montessori students excel at learning to love. It begins with Montessori’s acknowledgement that all children are precious because childhood is a precious time. In many school systems, Black children are treated like miniature adults (at best) or miniature criminals (at worse), and are subjected to stressful situations that no kids are equipped to handle – expectations to be still and silent for long periods, competitive and high-stakes testing, and punitive classroom discipline. It’s easy to get the sense that rather than being prepared for college or careers, our children are being prepared to fail. Couple this with the aforementioned bias against Black children that seems to run rampant within the U.S. school system, and you end up with children who feel burned out and bitter about school by the time they hit 3rd grade.

In my experience, Montessori does a better job of protecting the space that is childhood – and all the joy of discovery and learning that should come along with that. Without the requirement that students “sit down and shut up,” behavioral issues in Montessori classrooms tend to be non-existent (or at least, the Montessori method doesn’t harp on them; children are gently re-directed rather than shamed in front of the class). Montessori students don’t learn for the sake of tests; they demonstrate what they’ve learned by sharing with their teacher or classmates how they solve real world problems using the skills they’ve gained through reading, math, or science activities. And by allowing children a choice of what to focus on throughout the day, Montessori teachers demonstrate that they honor and trust children’s natural intelligence. The individualized, careful attention they provide indicates to children that they are each seen, heard, and valued for who they are, and who they might become. Now that’s love (and good education).

As a parent, I’ve come to realize that many schools offer high quality academics. Montessori is no different. Students in Montessori schools gain exposure to advanced concepts and the materials to work with these concepts hands-on. Across the nation, Montessori schools emphasize early literacy development, an especially important indicator of life success for young Black boys and men. Montessori students are provided with the opportunity to be successful every day, and the chance to develop a sense of competence and self-worth based on completing tasks at their own pace.

But I have also learned that the important questions to ask when school shopping are often not about academics at all. I now ask, ‘Will my children be treated kindly? Will they be listened to? Protected from bias and bullying? Will they feel safe? Will this precious time in their lives be honored as a space for growth, development, awe, and excitement? Will they get to see people like them included in the curriculum? Will they be seen as valuable even if they don’t always ‘measure up’ to other kids on a task? Will they get extra support if they need it? Will the school include me in major decisions? Will the school leaders help to make sure that my children reach their fullest potential? Will the teacher care about my children almost as much as I do?’Consistently, it’s been the Montessori schools that have answered with a loud, resounding ‘Yes!’ That is why my children ended up in Montessori schools, and I couldn’t be happier with that decision. If you’re a parent like me, shopping for schools with the same questions in mind, I’d urge you to consider Montessori education as a viable option for your precious little ones. Today more than ever, getting it right for our children is priceless.

Laura Turner-Essel, Ph.D

COMMENT: Easier said than done.  Montessori schools are very pricey, as much as $30K a year for high school students. So, for most parents, of any race or ethnic background, Montessori is a pipe dream.  And there are only about 4,000 in the country, and few K-12.  The one where we lived offered only pre-K through 3rd grade.  We sent our son there for one year pre-K.  The education is unquestionably unparalleled.  But availability and affordability are two huge stumbling blocks.  Most everything you’d like to know about Montessori is on their website. 

–The Artful Dilettante