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About theartfuldilettante

The Artful Dilettante is a native of Pittsburgh, PA, and a graduate of Penn State University. He is a lover of liberty and a lifelong and passionate student of the same. He is voracious reader of books on the Enlightenment and the American colonial and revolutionary periods. He is a student of libertarian and Objectivist philosophies. He collects revolutionary war and period currency, books, and newspapers. He is married and the father of one teenage son. He is kind, witty, generous to a fault, and unjustifiably proud of himself. He is the life of the party and an unparalleled raconteur.

What is Antifa ?

Summary: No movement on the American Left except maybe Black Lives Matter has captured the attention of media and the general populace in recent months quite like Antifa. Antifa is a very loosely organized and decentralized radical left movement characterized by its aggressive and directly confrontational opposition to what it considers to be fascism, coupled with its embrace of radical left anarchist and/or communist ideologies. For those of us who rather like our traditions of capitalist liberal democracy with all its flaws, understanding Antifa is critical.

No movement on the American Left—save perhaps for Black Lives Matter—has captured the attention of media and the general populace in recent months quite like Antifa. But Antifa is poorly understood. What exactly is it? Where did it come from? What does it want? And who supports it?

These questions do not have simple and straightforward answers. This is further complicated by the large amount of misinformation floating around regarding Antifa and the extent of its activities. But that does not mean there are no answers at all. A number of authors have conducted in-depth research on Antifa in the past few years. Relying on their writings and combining them with other publicly available information, it becomes possible to provide a measure of clarity for those seeking to understand this highly opaque and amorphous movement.

What Is Antifa?

Antifa (a contraction of the term “anti-fascist”) is a very loosely organized and decentralized radical left movement characterized by its aggressive and directly confrontational opposition to what it considers to be fascism, coupled with its embrace of radical left anarchist and/or communist ideologies.

In his recent book Unmasked: Inside Antifa’s Radical Plan to Destroy Democracy, journalist Andy Ngo defines Antifa as “an ideology and movement of radical pan-leftist politics whose adherents are mainly militant anarchist communists or collectivist anarchists. . . . What unites this group of leftists is its opposition to so-called fascism, though importantly, what is defined as fascism is left wide open.” Historian Mark Bray gives a broadly similar definition of “anti-fascism” in Antifa: The Anti-Fascist Handbook. To him, it is “an illiberal politics of social revolutionism applied to fighting the Far Right, not only literal fascists.”

Contemporary American Antifa is probably best thought of as a movement or ideology, rather than an organization. This presents a descriptive and definitional problem right from the start because many may broadly identify with Antifa beliefs and practices without necessarily being affiliated with any actual Antifa group. Bray has opined, “The radical left is much bigger than antifa—much, much bigger.” Who then qualifies as being part of Antifa? It is impossible to put a precise number on Antifa membership, and describing any putative far-left protester or rioter as “Antifa” would broaden that term beyond a point where it would have any useful meaning.

There are Antifa organizations, however, and they represent the most logical place to focus any inquiry. Such groups often explicitly self-identify as Antifa, but observers have also described them as such, noting obvious defining characteristics. Antifa groups typically operate locally. For example, Rose City Antifa—the oldest and arguably most prominent extant Antifa group in the United States—is active in Portland, Oregon, while Atlanta Antifascists operates in that metropolitan area. As far as anyone knows, these groups are not organized hierarchically, and there is no individual “leader” of Antifa.

Although essentially autonomous, some Antifa groups have a degree of affiliation that goes beyond simply a shared ideology. According to writer Mark Hemingway, “the closest thing to an antifa organization” is the Torch Network. It claims 10 member chapters on its website, including some of the more nationally well-known Antifa groups. Although Torch Network members “work together to confront fascism and oppression,” there is not much in the way of oversight or control. Indeed, chapters “may call themselves whatever they want, and can organize the best way they see fit.” The extent of collaboration between Torch Network members has been described by one member chapter as “occasionally exchang[ing] information and advice.”

Antifa exists primarily to oppose “fascism.” Rose City Antifa breaks down its activities into three broad categories: direct action, education, and solidarity. Direct action, no doubt, garners it the most notoriety. Andy Ngo writes, “‘Direct action’ is a dog whistle for protest activity that includes violence,” though Rose City Antifa euphemistically describes it as work that “prevents fascist organizing, and when that is not possible, provides consequences to fascist organizers.” Ngo himself was physically attacked in 2019 during a Portland protest and has sued Rose City Antifa for their alleged role in that attack.

That said, most of Antifa’s activities are not physically violent. Bray writes, “In truth, violence represents a small though vital sliver of anti-fascist activity.” Antifa is heavily engaged in doxxing: publicly exposing the private information of those whom they oppose, with the goal of shaming them or otherwise bringing about negative consequences. This involves substantial time spent on research—one Rose City Antifa member estimated it at “about a hundred hours per week.”

Antifa is also quick to align itself with, and provide support to, other groups that share its objective of “a classless society, free from all forms of oppression.” This is the “solidarity” prong from Rose City Antifa’s three-part breakdown. Antifa is often closely associated with the Black Lives Matter movement, but the true relationship between the two is considerably murkier.

Similarly to “Antifa,” the term “Black Lives Matter” can refer to anything from an individual’s personal beliefs to a broader movement rooted in those beliefs to any number of distinct organizations that operate within that movement. Unlike Antifa, within Black Lives Matter can be found political ideologies that range from essentially the mainstream liberal left all the way to the deeply radical far-left. Antifa, by contrast, is a radical far-left movement by definition. Also unlike Antifa, many of those who associate themselves with Black Lives Matter do so with peaceful and reformative (as opposed to revolutionary) intent.

Therefore, it’s probably best to conceptualize Black Lives Matter as referring to a spectrum, with only the more radical portion of that spectrum overlapping with Antifa. Precious few Americans who placed a Black Lives Matter sign in their front yard in 2020 would have done the same thing with an Antifa sign. And many Black Lives Matter-connected leaders have condemned Antifa and its associated violence. The president of the Portland NAACP called that city’s riots a “white spectacle” and asked what “antifa and other leftist agitators [are] achieving for the cause of black equality?” Numerous others have expressed concern that militant leftist violence in the name of Black Lives Matter significantly undermines the movement.

In the places and among the people where Antifa and Black Lives Matter do overlap, however, they can be more or less indistinguishable. Antifa-associated individuals and groups frequently use the phrase “Black Lives Matter” in protests and in other contexts. The Movement for Black Lives—one of the primary national Black Lives Matter organizations—espouses anti-capitalist and anti-institutional principles that aren’t terribly far removed from what one might find expressed by an Antifa group.

Andy Ngo argues in Unmasked that at least in Portland and Seattle, Antifa and Black Lives Matter “are one and the same, with the same people showing up to each other’s events.” This appears to be corroborated by the statements of a pseudonymous Rose City Antifa member, who admitted in the New Yorker that, while the group has no role in organizing Black Lives Matter protests, “we are fully supportive, and many of us attend as individuals.”

This brings up the topic of Antifa demographics. Although there is no official census, a few generalizations can be pointed out. Antifa is usually described as being predominately white—one exasperated Black Lives Matter protester reportedly characterized Portland’s militant antifacist culture as “violent and white.” Mark Hemingway noted the same ethnic preponderance, and arrest records and other public information indicate that many Antifa “are itinerant or marginally employed.” Andy Ngo’s research led him to a similar conclusion: Those arrested at leftist riots “are disproportionately individuals dealing with housing insecurity, financial instability, and mental health issues.”

You CAN Control Your Own Emotions

How many times have we heard the expression that somebody “takes things personally”? Is it always a mistake to feel that way?

It can be a basic error to assume that everything is always about you, when in fact it’s not. From your own point-of-view, your life is, and should be, your central concern, but the same is also true for others.  So when you interpret something someone else does (or doesn’t do) as an attack on you, chances are pretty good that you’re mistaken. The FEELING that another has you in mind when they do something you dislike has to be based on evidence, and often that evidence isn’t there.

It’s liberating and psychologically healthy to remember that what others think of you really isn’t your problem. You have no control over what others think. So why clutter your mind with stuff you cannot change?  Just worry about your reputation with yourself, rather than your reputation with others. If you respect yourself, then the right people will come to you. That’s the basic fact that chronically insecure people fail to see.

It all boils down to interpretation. Using our moment-to-moment perceptions as input, our emotions make quick, lightning-like interpretations for us. There’s nothing inherently wrong with that, but the down side is when you fail to stand back to examine some of those interpretations. Some might be correct – but many can be wrong. You might call it fact-checking. Though rampant dishonesty in government and media has given that term a cynical veneer, it’s actually the most effective technique for weighing our feelings against the cold facts of reality. We would all do well to make honest fact-checking a part of our daily lives to check and balance against random, often inaccurate feelings. In fact, we’re MORE vulnerable to anti-factual people in the media and elsewhere if we’re NOT in the habit of fact checking ourselves and our immediate feelings.

When tempted to automatically believe another person or to take something personally, ask yourself, “What’s the factual evidence that he or she had me in mind when he or she did – or failed to do – such-and-such? Based on the known facts, what other explanations are available?” Really think about it, and be honest. Try to see from the other person’s point-of-view what might have lead them to act a certain way, even in a way you didn’t like. Ask yourself if you’ve ever done the same thing. If so, did you intend to harm others, or was there some other motivation?

At first glance, it might seem cumbersome to do this. But if you strive to make it a habit, this sort of moment-to-moment fact-checking is absolutely necessary to make sure you’re not letting your emotions run away with you and lead you to assume things are personal when they’re probably not.

When people tell me, “I don’t want to fact-check and/or keep a journal because it’s too time consuming,” it’s like telling your dentist, “I don’t want to brush and floss because it’s just too time consuming.” Seriously? Maintenance and examination of your emotions is just as important for your sanity as the maintenance and examination of your teeth is for your health.

Of course, none of this means you’re still not going to be annoyed, disappointed or even angry if someone does — or fails to do — something that hurts you or that you disagree with. In those cases, it’s time for a discussion with yourself: “What am I legitimately entitled to, and what am I not entitled to?” And remember that even when someone is negligent or disappointing in some way, it doesn’t automatically follow that it’s an attack on you. Whenever someone else does something questionable or wrong, it’s almost always because of their own issues and problems, not yours. You don’t have to tolerate it, but you do have the freedom to choose how to respond to it. Life is too short to simply hand over your mental health and serenity to what some other person might think or do.

Michael J. Hurd, Daily Dose of Reason

What Difference does Proving a Stolen Election Make ? All the Difference in the World

Remember that famous Hillary Clinton line about Benghazi? She asked, “What difference does it make?” She meant it’s over; it’s old news; why rehash it now? Nothing will change. Of course, that was convenient for Clinton and former President Barack Obama. They lied, and heroes died at Benghazi. The last thing Clinton or Obama wanted was an investigation.

Democrats are saying the same thing now about the 2020 election. They say: “What difference does it make? Donald Trump lost. It’s over. The election is certified. Joe Biden is the president. Nothing will change. You’re all wasting your time.” Again, that’s pretty convenient.

We are a nation of laws. That’s what made America the greatest nation in world history. Without laws, investigations, arrests and convictions, we might as well be Haiti, or Cuba, or Venezuela, or Zimbabwe, or Mexico or any other lawless socialist hellhole around the world. Where people live in misery and malaise, with no rights, while the government, despots and ruthless criminals do whatever they want to the people.

We are America. We can’t let that happen. We must investigate and pursue justice, no matter where it leads.

Forensic audits will uncover the truth. And the truth will set us free. The truth will prove — even to Democrats and dummies (I know, I repeat myself) — that we were right. Trump was cheated. The election was rigged and stolen. Trump is the real president. Biden is not the rightful president of the United States.

You can feel it. The tide has turned. We are so close to proving Arizona and Georgia were stolen. Some legislators from other states want to plan forensic audits. Soon all the dominoes will fall.

Proving the election was stolen will make all the difference in the world. Of course, Democrats and the fake news media frauds know that. That’s precisely what they’re so afraid of. They’re scared to death the truth is about to come out.

And yes, they’re scared to death because they don’t know where this will lead; they don’t know what the citizens will do once they realize the election was rigged and stolen.

Democrats will say it’s too late. They will argue: “Nothing can be done. Stolen election or not, Biden is president, end of story. Tough luck.” I’m not an elections lawyer or a constitutional scholar. I’ll leave the question of whether Trump can be reinstated as president up to legal experts.

But I know this: Bad things will happen to the Democrats if it’s proven they stole the election. All hell will break loose. Democrats are in a world of trouble, and they know it.

On the minor scale, here’s some of the things I could imagine happening next:

Once we can prove the election was stolen, Democrats are finished. This is like when a famous business mogul and philanthropist is found to be a criminal who stole everyone’s money. Ask Bernie Madoff. Everyone hates you for the rest of all time. You can never walk out of your home again. You can’t show your face in public. People scream “shame” at you wherever you go. Your legacy is destroyed forever.

Lawsuits will fly. Legal fees will cripple the Biden administration and the Democratic Party. Donations will dry up.

Biden will be the lame duck of all lame ducks. He will never pass another piece of legislation. He won’t be able to leave the White House. He might as well be a convicted criminal. The White House will be his prison cell.

Republicans will win a landslide in 2022. The GOP will control both houses of Congress. Even voters who don’t like Trump will feel guilty that his presidency was stolen. Trump will be a lock to win back the presidency in 2024.

That’s all separate from massive protests, million-man-marches on Washington, unrest, civil disobedience and the prospect of 74 million Trump voters withholding taxes to bring the Biden government to its knees and force Biden’s resignation.

And then there are the criminal charges. Thousands of Democrats were involved, in multiple states, in the greatest theft in America’s history. I call this treason. That’s life in prison, or worse. This won’t end well for Democrats.

So, now you know why they’re panicking. Wouldn’t you?

So, yes, proving the election was stolen is the whole ball of wax. It’s the whole kitchen sink. It changes both the history and the future of America.

God bless the forensic audits. And God help the Democrats when the American people see proof the election was stolen.

Wayne Allyn Root

They Don’t Hate Gold Because It’s Gold. They Hate It Because It’s Not Government Money.

Men have chosen the precious metals gold and silver for the money service on account of their mineralogical, physical, and chemical features. The use of money in a market economy is a praxeologically necessary fact. That gold—and not something else—is used as money is merely a historical fact and as such cannot be conceived by catallactics. In monetary history too, as in all other branches of history, one must resort to historical understanding. If one takes pleasure in calling the gold standard a “barbarous relic,”one cannot object to the application of the same term to every historically determined institution. Then the fact that the British speak English — and not Danish, German, or French — is a barbarous relic too, and every Briton who opposes the substitution of Esperanto for English is no less dogmatic and orthodox than those who do not wax rapturous about the plans for a managed currency.

The demonetization of silver and the establishment of gold monometallism was the outcome of deliberate government interference with monetary matters. It is pointless to raise the question concerning what would have happened in the absence of these policies. But it must not be forgotten that it was not the intention of the governments to establish the gold standard. What the governments aimed at was the double standard. They wanted to substitute a rigid, government-decreed exchange ratio between gold and silver for the fluctuating market ratios between the independently coexistent gold and silver coins. The monetary doctrines underlying these endeavors misconstrued the market phenomena in that complete way in which only bureaucrats can misconstrue them. The attempts to create a double standard of both metals, gold and silver, failed lamentably. It was this failure that generated the gold standard. The emergence of the gold standard was the manifestation of a crushing defeat of the governments and their cherished doctrines.

In the 17th century, the rates at which the English government tariffed the coins overvalued the guinea with regard to silver and thus made the silver coins disappear. Only those silver coins that were much worn by usage or in any other way defaced or reduced in weight remained in current use; it did not pay to export and to sell them on the bullion market. Thus England got the gold standard against the intention of its government. Only much later the laws made the de facto gold standard a de jure standard. The government abandoned further fruitless attempts to pump silver standard coins into the market and minted silver only as subsidiary coins with a limited legal tender power. These subsidiary coins were not money, but money-substitutes. Their exchange value depended not on their silver content, but on the fact that they could be exchanged at every instant, without delay and without cost, at their full face value against gold. They were de facto silver printed notes, claims against a definite amount of gold.

Later in the course of the 19th century, the double standard resulted in a similar way in France and in the other countries of the Latin Monetary Union in the emergence of de facto gold monometallism. When the drop in the price of silver in the later 1870s would automatically have effected the replacement of the de facto gold standard by the de facto silver standard, these governments suspended the coinage of silver in order to preserve the gold standard. In the United States, the price structure on the bullion market had already, before the outbreak of the Civil War, transformed the legal bimetallism into de facto gold monometallism.

After the greenback period, there ensued a struggle between the friends of the gold standard on the one hand and those of silver on the other hand. The result was a victory for the gold standard. Once the economically most advanced nations had adopted the gold standard, all other nations followed suit. After the great inflationary adventures of the First World War, most countries hastened to return to the gold standard or the gold-exchange standard.

The gold standard was the world standard of the age of capitalism, increasing welfare, liberty, and democracy, both political and economic. In the eyes of the free traders its main eminence was precisely the fact that it was an international standard as required by international trade and the transactions of the international money and capital market.2 It was the medium of exchange by means of which Western industrialism and Western capital had borne Western civilization into the remotest parts of the earth’s surface, everywhere destroying the fetters of age-old prejudices and superstitions, sowing the seeds of new life and new well-being, freeing minds and souls, and creating riches unheard of before. It accompanied the triumphal unprecedented progress of Western liberalism ready to unite all nations into a community of free nations peacefully cooperating with one another.

It is easy to understand why people viewed the gold standard as the symbol of this greatest and most beneficial of all historical changes. All those intent upon sabotaging the evolution toward welfare, peace, freedom, and democracy loathed the gold standard, and not only on account of its economic significance. In their eyes the gold standard was the labarum, the symbol, of all those doctrines and policies they wanted to destroy. In the struggle against the gold standard, much more was at stake than commodity prices and foreign-exchange rates.

The nationalists are fighting the gold standard because they want to sever their countries from the world market and to establish national autarky as far as possible. Interventionist governments and pressure groups are fighting the gold standard because they consider it the most serious obstacle to their endeavors to manipulate prices and wage rates. But the most fanatical attacks against gold are made by those intent upon credit expansion. With them, credit expansion is the panacea for all economic ills. It could lower or even entirely abolish interest rates, raise wages and prices for the benefit of all except the parasitic capitalists and the exploiting employers, free the state from the necessity of balancing its budget — in short, make all decent people prosperous and happy. Only the gold standard, that devilish contrivance of the wicked and stupid “orthodox” economists, prevents mankind from attaining everlasting prosperity.

The gold standard is certainly not a perfect or ideal standard. There is no such thing as perfection in human things. But nobody is in a position to tell us how something more satisfactory could be put in place of the gold standard. The purchasing power of gold is not stable. But the very notions of stability and unchangeability of purchasing power are absurd. In a living and changing world there cannot be any such thing as stability of purchasing power. In the imaginary construction of an evenly rotating economy there is no room left for a medium of exchange. It is an essential feature of money that its purchasing power is changing. In fact, the adversaries of the gold standard do not want to make money’s purchasing power stable. They want rather to give to the governments the power to manipulate purchasing power without being hindered by an “external” factor, namely, the money relation of the gold standard.

The main objection raised against the gold standard is that it makes operative in the determination of prices a factor that no government can control — the vicissitudes of gold production. Thus an “external” or “automatic” force restrains a national government’s power to make its subjects as prosperous as it would like to make them. The international capitalists dictate and the nation’s sovereignty becomes a sham.

However, the futility of interventionist policies has nothing at all to do with monetary matters. It will be shown later why all isolated measures of government interference with market phenomena must fail to attain the ends sought. If the interventionist government wants to remedy the shortcomings of its first interferences by going further and further, it finally converts its country’s economic system into socialism of the German pattern. Then it abolishes the domestic market altogether, and with it money and all monetary problems, even though it may retain some of the terms and labels of the market economy.3 In both cases it is not the gold standard that frustrates the good intentions of the benevolent authority.

The significance of the fact that the gold standard makes the increase in the supply of gold depend upon the profitability of producing gold is, of course, that it limits the government’s power to resort to inflation. The gold standard makes the determination of money’s purchasing power independent of the changing ambitions and doctrines of political parties and pressure groups. This is not a defect of the gold standard; it is its main excellence. Every method of manipulating purchasing power is by necessity arbitrary. All methods recommended for the discovery of an allegedly objective and “scientific” yardstick for monetary manipulation are based on the illusion that changes in purchasing power can be “measured.” The gold standard removes the determination of cash-induced changes in purchasing power from the political arena. Its general acceptance requires the acknowledgment of the truth that one cannot make all people richer by printing money. The abhorrence of the gold standard is inspired by the superstition that omnipotent governments can create wealth out of little scraps of paper.

It has been asserted that the gold standard too is a manipulated standard. The governments may influence the height of gold’s purchasing power either by credit expansion — even if it is kept within the limits drawn by considerations of preserving the redeemability of the money-substitutes — or indirectly by furthering measures that induce people to restrict the size of their cash holdings. This is true. It cannot be denied that the rise in commodity prices that occurred between 1896 and 1914 was to a great extent provoked by such government policies. But the main thing is that the gold standard keeps all such endeavors toward lowering money’s purchasing power within narrow limits. The inflationists are fighting the gold standard precisely because they consider these limits a serious obstacle to the realization of their plans.

What the expansionists call the defects of the gold standard are indeed its very eminence and usefulness. It checks large-scale inflationary ventures on the part of governments. The gold standard did not fail. The governments were eager to destroy it, because they were committed to the fallacies that credit expansion is an appropriate means of lowering the rate of interest and of “improving” the balance of trade.

No government is, however, powerful enough to abolish the gold standard. Gold is the money of international trade and of the supernational economic community of mankind. It cannot be affected by measures of governments whose sovereignty is limited to definite countries. As long as a country is not economically self-sufficient in the strict sense of the term, as long as there are still some loopholes left in the walls by which nationalistic governments try to isolate their countries from the rest of the world, gold is still used as money. It does not matter that governments confiscate the gold coins and bullion they can seize and punish those holding gold as felons. The language of bilateral clearing agreements by means of which governments are intent upon eliminating gold from international trade, avoids any reference to gold. But the turnovers performed on the ground of those agreements are calculated on gold prices. He who buys or sells on a foreign market calculates the advantages and disadvantages of such transactions in gold. In spite of the fact that a country has severed its local currency from any link with gold, its domestic structure of prices remains closely connected with gold and the gold prices of the world market. If a government wants to sever its domestic price structure from that of the world market, it must resort to other measures, such as prohibitive import and export duties and embargoes. Nationalization of foreign trade, whether effected openly or directly by foreign exchange control, does not eliminate gold. The governments qua traders are trading by the use of gold as a medium of exchange.

The struggle against gold, which is one of the main concerns of all contemporary governments, must not be looked upon as an isolated phenomenon. It is but one item in the gigantic process of destruction that is the mark of our time. People fight the gold standard because they want to substitute national autarky for free trade, war for peace, totalitarian government omnipotence for liberty.

It may happen one day that technology will discover a method of enlarging the supply of gold at such a low cost that gold will become useless for the monetary service. Then people will have to replace the gold standard by another standard. It is futile to bother today about the way in which this problem will be solved. We do not know anything about the conditions under which the decision will have to be made.

Ludwig von Mises was the acknowledged leader of the Austrian school of economic thought, a prodigious originator in economic theory, and a prolific author. Mises’s writings and lectures encompassed economic theory, history, epistemology, government, and political philosophy. His contributions to economic theory include important clarifications on the quantity theory of money, the theory of the trade cycle, the integration of monetary theory with economic theory in general, and a demonstration that socialism must fail because it cannot solve the problem of economic calculation. Mises was the first scholar to recognize that economics is part of a larger science in human action, a science that he called praxeology.

“Juneteenth” and More Insanity of the Day

My memes from Facebook, Twitter and Instagram yesterday:

“Juneteenth”: A holiday to celebrate the end of slavery for blacks as we now impose socialism–slavery for all.

Resist.
Just resist.
They feed off validation. And intimidation.
Resisting will make them INSANE.

DEFUND THE SCHOOLS.
Forcing people to finance collectivist, racist propaganda is NOT a Constitutional right.

Michael J. Hurd, Daily Dose of Reason

Today’s “Journalists”: Bottom of the Heap, Morally

Today’s media may be the most morally disgusting and unforgivable group of sycophants in all of history. Under a full-blown dictatorship, at least, the media advances the government narrative out of fear. It doesn’t mean that many in a state-run media aren’t scum; but many are simply afraid, or don’t know what else to do. It’s harder to morally judge people when they’re under gunpoint.

But today’s media — virtually all of it — are advancing lies and government narratives at the expense of the greatest civilization in all of human history. Why? Because they hate Trump. They don’t know what that means. There wasn’t always a Trump, and they have actually eliminated him (or so it appears). Yet their hate has intensified. So what is it they’re really after? What do they really hate?

Civilization. Freedom. Integrity, intellectual honesty, reason. ANYTHING virtuous and rational … they’re out to destroy it. And, of course, they wish to destroy anything remotely resembling capitalism (although they’re fine with profits for themselves). It’s a civilization from which these horrible people benefited in their education, their creature comforts and everything. They’re destroying us all including, for the most part, themselves — without the government even firing a shot at them (at least yet). How much more reprehensible could ANY group of people be?

Michael J. Hurd, Daily Dose of Reason