President Biden’s Push To Force Workers To Join Unions

President Biden’s “closed shop” labor union agenda would rob all those working for a living the liberty and latitude to do so freely and of their own choosing.

We have now entered the Joe Biden presidency in the United States. Calling for a restored unity among the American people, the new president has come out of the starting gate with a plethora of executive orders and legislative policy proposals being sent to the Democratic Party-controlled Congress. Virtually all of them involve increased government spending, regulation, and planning over wider areas of economic and social life.

Among these are political interventions in the workplace. During his first day in the White House, Biden formally announced his intention to have Congress increase the national minimum wage from its current $7.25 an hour to $15 per hour. That raising an employer’s expense of hiring workers may result in some existing or potential workers being priced out of the market, especially among the unskilled and inexperienced and young, is ignored or rationalized away by those determined to follow a more interventionist policy course. (See my article “Freedom and the Minimum Wage”.)

Joe Biden Will Push for Increased Union Power

The new president also made it clear in his campaign promises that a Biden administration would do all that it could to strengthen the pervasiveness and power of labor unions in the American economy. His campaign literature insisted that everything good that has happened for the ordinary worker in America has been due to “workers who organized unions and fought for worker protections.” Union organizing and collective bargaining, it was said, have been the basis of labor betterment in the United States. The problem is, it was stated, “there’s a war on organizing, collective bargaining, unions, and workers.”

To remedy this, “Joe Biden believes the federal government should not only defend workers’ rights to organize and bargain collectively, but encourage collective bargaining.” Thus, Biden’s agenda includes pushing union organizing in non-union workplaces and limiting employer attempts to argue and persuade against it to their employees. This would also include preventing even-handed deliberative processes before a union vote is taken, limiting worker privacy from the prying eyes of union organizers, undermining secret balloting, and forcing workers to pay union dues even when they would like to opt-out of union representation and support.

Biden Wants Unions Everywhere, But Workers Do Not

Indeed, if Biden’s vision for expanding and intensifying union power were to come to fruition, the entire U.S. economy would be transformed into union-controlled “closed shops,” with few escape hatches for those who want to be free of union dictation of their conditions of work and earned wages. When looking over the decades, however, it is fairly clear that many if not most workers either do not want to be represented by unions or are sufficiently indifferent that they show no interest in going out of their way to push for union representation and determination of their work conditions and wage negotiations.

Fifty years ago, in the 1970s, union membership among the U.S. workforce as a whole was about 30 percent. In 2019, according to a Bureau of Labor Statistics 2021 report, union membership was barely above 10 percent, representing a two-thirds decline over the last five decades. Indeed, in the private sectors of the labor market, overall union membership only came to 6.2 percent of that part of the workforce in 2019. The only thing sustaining American unionism at all is the government sector, where union membership totals 33.6 percent of those employed by the federal (25.6 percent), state (29.4 percent), or local (39.4 percent) branches of political power.

For well over a hundred years, the rationales and reasoning in defense of unionization and collective bargaining have been the presumption that workers as individuals and as groups are at an inherent disadvantage in their dealings with employers. “The bosses” will underpay, cheat, and exploit those they hire at unfair wages and undesirable workplace conditions. No doubt, these types of arguments will be made once again by those in the Biden administration and then echoed by many in the mainstream press and social media.

Freedom of Association vs. Union Forced Membership

It seems to be worthwhile, therefore, to challenge the premises and presumptions in the labor union case for making America a labor market “closed shop.” To begin with, an underlying and fundamental principle in the American political and economic system has been the idea of freedom of association. Individuals should have the personal liberty to freely associate with any other members of society for lawful and commonly shared goals, purposes, and activities.

This principle also implies its opposite: that individuals may not be compelled or coerced into joining or participating in any association without their voluntary consent. The underlying premise of a free society is the right of individuals to say, “No,” whether this involves joining a church, entering into a contract, participating in any social club or group, or membership in a labor union.

Broadly, the arguments against an individual employee’s right to work without membership in a union have been of three general types: (1) only unified union membership can protect all workers against the superior bargaining power of the employer; (2) only compulsory union membership can protect other workers from the “unfair” competition of non-union members that may result in the wages of all workers in that industry being pushed below their “fair market value;” and (3) only mandatory union membership (and dues-paying) prevents non-union members from a “free ride” at the expense of union workers in a company or industry. Let us look at each of these arguments, in turn.

Supposed Worker Bargaining Disadvantage with Employers

First, the supposed superior bargaining power of the employer. The inferior position of the individual worker is claimed to be due to a number of factors. It is argued that the individual worker must accept the wage offered to him by the employer, since if he does not accept it, there are always many other workers looking for jobs ready to take his place.

This ignores the fact that competition is two-sided in virtually every modern, developed market, and especially in a country like the United States. Any employer who fails to offer a wage tending to reflect the anticipated value that the worker contributes to a company’s profitability runs the risk that the potential employee with useful and productive skills will search out alternative employment where his skills are more highly valued by another employer wishing to get ahead of his competition.

The same applies to a currently employed worker who, if he believes that he is not receiving a wage commensurate with his actual market value, will see the advantage of changing employers in the same or a related market. This forces any employer attempting to “lowball” his workers to raise his wage offers, or run the risk of losing a growing number of qualified workers without whom he may not be able to retain his market position relative to his rivals.

Another argument claims that the individual worker has an inferior bargaining position because the individual worker cannot “wait” to look for a better job. First, if the worker does not earn wages he cannot eat. The employer can wait to find a worker willing to take any salary he wishes to offer because he has “capital” to live off until such a worker comes along who will accept the lower wage the employer wishes to pay. Second, it is stated that labor is a perishable “commodity.” It cannot be “stored” to sell on another day. So, if the worker does not take the wage offered, that lost day’s labor can never be regained.

However, there are limits to any such claimed “waiting” advantage on the part of the employer. Every day of less output produced because needed workers are not yet hired is a day with lost sales revenues resulting from reduced output than could have been produced and sold on the market. Thus, waiting to find workers who might be willing to accept wages less than their real market value imposes a cost on the employer in the form of smaller profits and less market share that could have been acquired, if a wage more in line with workers’ worth was offered and accepted.

Financial capital may be “stored” rather than invested in hiring workers and producing output. It can be held as cash or loaned out (short-term) for some interest return. But delaying the hiring of workers who would otherwise have gladly worked at reasonable market-valued wages results in the prospective employer earning neither profit nor interest if a part of his financial capital is held as cash. And even if lent out to earn short-term interest, the potential employer loses every day the difference between the interest he may earn and the greater profits that could have been his if he had not delayed hiring needed workers for productions that could have been manufactured and sold.

The Claim of “Unfair Competition” from Non-Union Workers

Second, it is claimed that unions protect wages from unfair non-union competition. It is argued that unions are able to collectively negotiate wages above what individual workers could negotiate on their own. If non-union workers could compete for union jobs, those union-secured, higher wages would be competed down. Thus, all workers will be better off if required to join and jointly negotiate through the representing union.

Labor, however, like every other good or service offered on the market, is subject to the law of supply and demand. If a union successfully negotiates a wage above the one that would have been competitively established on the market, fewer workers may be employed, since the higher the wage the less profitable the number of workers potential employers find it attractive to hire (or retain). In other words, wages that compulsory unions may successfully impose run the risk of pricing some workers out of the labor market.

In this instance, the “conflict” is not between “labor” and “management,” but, instead, between union members and non-union workers. The union “locks out” others in the labor force who would have been willing to work for prospective employers on terms mutually attractive to the two sides.

This forces the locked out and displaced workers to search out alternative gainful employment in jobs and with employers that may be less well-paying and not as attractive. The union members’ gains are, as a consequence, at the expense of other workers, who must find employment in other markets and thereby pushing down wages in that alternative part of the labor market below what would have prevailed if the union had not resulted in an “oversupply” of labor in the alternative labor market.

This process can and often does entail locked out workers having to migrate out of the state where they had previously found work, or where they would have chosen to reside, if not for compulsory union membership rules pushing non-union workers out of that part of the labor market, and that part of the country in which “closed shop” conditions prevail.

Asserted Need for Compulsory Union Dues to Prevent Free Riding

Third, the need for union membership to avoid non-union free riders. It has been argued that the higher wages and better working conditions negotiated by a labor union benefits not only the union members but all other workers in the company or industry who are covered by the union terms of employment. If non-union members are able to benefit from the “positive” results of union activities it is only reasonable that they should be required to bear a part of the costs of obtaining those favorable work conditions and wages. Thus, non-union workers should, if not required to join the union, be at least obligated to pay union dues to assist in defraying the organizational and related expenses to provide those benefits.

At the same time, the potential for “free riding” reduces the incentive to belong to a union, and thus may result in fewer union members and weaker unions unable to effectively negotiate on behalf of workers’ interest.

The free rider problem can only arise when the gains from the actions of some cannot be prevented from benefiting others who have not participated in covering the costs that have generated those “positive” results. However, excludability is possible in the case of union-generated wages or work conditions by simply stipulating in the negotiated union contract that the terms of that contract only apply to union members.

If non-union workers are unable to obtain from employers the wages and work conditions equal to or better than those arranged by the union, that will act as a positive incentive for non-union employees to find it in their own interest to, then, join the union. If, however, non-union employees are able to negotiate for themselves wages and work conditions not much different from (or even superior to) those covered by the union contract that would, itself, be a clear demonstration that union membership and dues are superfluous.

Free Labor Markets and Personal Liberty

This, now, gets us to the opposite argument; that is, the case for freedom of association and the individual’s right to work and negotiate the terms of his employment without union interference or compulsion. Among the arguments for a free, competitive labor market, are: (1) The case for personal liberty; (2) The gains from competition; (3) The benefits from labor mobility and workplace flexibility; (4) An efficient use of scarce resources for improved productivity.

First, the case for personal liberty. The hallmark of a free society is the extent to which the individual has the liberty to make decisions guiding his own life, including the occupation or profession he chooses to follow to earn a living and that gives meaning and enjoyment to his daily activities. By definition, then, union exclusion of workers who would, otherwise, find gainful employment on the basis of free and voluntary contract between themselves and willing employers is a restraint not only on trade, in general, but a restriction on the personal liberty of workers to enter into consensual association with others for peaceful and lawful mutual benefit.

The same applies to compulsory payment of union dues as a “tribute” to a union for the right to work for a particular employer or in a specific industry. Indeed, it can be argued that it is a form of imposed tax for the privilege of working within the “jurisdiction” over which the union claims authority and employment control.

Compulsory Unions Restrict Market Competition

Second, compulsory unionism limits labor market competition. “Closed shops” have historically had one essential goal, that being anti-competitive and thus monopoly restriction on segments of the labor market. The purpose is to limit the supply in various occupations, professions, and trades as a means to raise the price of labor above the levels at which the free interactions of market supply and demand would have set wages.

Companies or cartels that attempt to act monopolistically bear the cost of leaving a portion of their capital and equipment idle precisely to withhold potential output with the hope of deriving a sufficiently higher net revenue by selling less at a higher price. They must weigh the cost of underutilized plant and equipment relative to the higher price with the decreased output.

Compulsory unions, however, restrict entry into their market to reduce the supply and raise the wages of some workers, but bear no such similar cost. Their responsibility and “costs” extend no further than a weighing of the advantages and disadvantages to the workers who remain employed under the union wage and work condition rules negotiated on the basis of collective bargaining. Those workers priced out of employment in the closed shop are no longer voting or dues-paying members, and therefore no longer an element in the union leadership’s decision-making.

The burden of the compulsory union’s actions, therefore, falls on the shoulders of the excluded workers. They bear a cost they had not bargained for or agreed to. And, thus, the unemployment or less valued employment that these displaced workers now face are a negative “externality” that these unions impose on others without their agreement or consent.

Free and open labor markets reduce the unions’ anti-competitive and potentially monopolist practices. The number of workers employed in an industry, occupation, and trade reflects the consumer demand for the products workers can produce. As long as the value of the product is greater than workers’ opportunity costs of being employed in some other way of earning a living, the supply of workers will increase, the output of the desired goods and services will expand in supply, and the prices at which those goods are offered to consumers on the market will decline.

Free Labor and Market Mobility and Flexibility

Third, the benefits from labor mobility and workplace flexibility. Compulsory unionism and the closed shop tend to reduce and limit labor mobility between industries and regions of the country. Competitive markets normally experience constant change requiring continual adjustment and adaptation to new circumstances. Consumer demands change; resource availabilities are modified; capital investments shift from one line of production to another; and technological innovations transform how and where goods and services can be profitably supplied and in what amounts.

Union restrictions retard the required adaptations and adjustments that must constantly be undertaken in different ways and different places if markets are to be continuously moving in the direction of sustainable coordination and balance.

With free labor markets, workers and employers have the flexibility and openness to find the “right” patterns of worker employment, to perform the tasks and types of work in and between industries that the shifting conditions of market supply and demand suggest are the most profitable and advantageous for both employees and employers.

Free Labor Markets Foster Efficiency and Productivity

Fourth, more efficient and productive are workers under free labor markets. An open labor market environment enables workers and other resources and capital to be effectively allocated and employed where best business judgments suggest, in a world that is always changing and in which, therefore, that is an irreducible amount of uncertainty and risk.

It is not that businessmen never get it “wrong” or workers never have second thoughts about jobs they’ve taken. It is rather that given the inescapable fact that some decisions will always turn out to be wrong, what labor markets, as well as all other resource and capital markets, must have is the greatest potential to readjust and transform what, how, and where production is undertaken and job opportunities are found to exist.

It has become a cliché to say that America now exists in a far more competitive, global economy. It is nonetheless very much true, even in a pandemic global setting. This requires the ability for the competitiveness and creative adaptiveness for those living and working in the United States to be able to make the most of opportunities that they discover and wish to take advantage of. For this to be possible and profitable, people must have the liberty to work where, at what, and on the terms that they, as individuals, find most lucrative, based on the mutual gains from trade into which they may decide to enter.

Joe Biden’s pro-union labor agenda, if implemented, would rob all those working for a living the liberty and latitude to do so freely and of their own choosing. They would be reduced to servants and supplicants to those controlling the unions and who possess the power to allow or prevent people from working in various walks of life, while determining the wages and conditions under which they may accept and find employment. That would be a high price to pay just so Joe Biden can fulfill his promises to the labor unions to whom he and the Democratic Party are beholden for campaign contributions and votes on Election Day.

Made available by the American Institute for Economic Research.

Dr. Richard M. Ebeling is the recently appointed BB&T Distinguished Professor of Ethics and Free Enterprise Leadership at The Citadel. He was formerly professor of Economics at Northwood University, president of The Foundation for Economic Education (2003–2008), was the Ludwig von Mises Professor of Economics at Hillsdale College (1988–2003) in Hillsdale, Michigan, and served as vice president of academic affairs for The Future of Freedom Foundation (1989–2003).

Biden’s Presidency Has Already Failed

Donald Trump may soon look back at his defeat as the best thing that ever happened to him. The former president has been disgraced and double-impeached, and faces criminal prosecution. Fortunately for him, he slipped out of Washington, D.C., just in time to avoid the blame for an economic catastrophe no one can fix.

No one inside this political system, anyway.

Over the last month, 5.2 million Americans filed for first-time unemployment. As of December, the key civilian labor force participation rate was 61.5%. Those are staggeringly bad numbers, comparable to those of the Great Depression. And this is following a year of atrocious job losses. “It’s literally off the charts,” Michelle Meyer of Bank of America said in May. “What would typically take months or quarters to play out in a recession happened in a matter of weeks this time.”

A little history: The last time the economy tanked was at the end of George W. Bush’s presidency, during the 2008-09 subprime mortgage crisis. We were seriously freaking out by the time Barack Obama was sworn in. The Great Recession was the worst meltdown since the Great Depression. Tens of millions of Americans lost their jobs and/or their homes, many to illegal bank foreclosures.

Yet the Great Recession, bad as it was, was nothing compared to what we face now. In January 2009, first-time unemployment filings totaled 600,000. We were terrified! And rightly so.

It’s nine times worse now .

And in January 2009, the labor force participation rate was 65.7%. About 7 million Americans have been unemployed so long that they have given up looking for work since 2009. They’re not in the official unemployment rate, but they’re jobless in all the ways that matter. They’re broke; they’re not paying taxes; and they’re a burden on the welfare and health care systems.

Obama’s first-term economic stimulus package was anemic. It bailed out Wall Street, not Main Street. So it took seven years to dig out of the hole — nearly the entirety of Obama’s two terms. Insufficient stimulus led to big Democratic losses in the 2010 midterm elections, the Occupy Wall Street movement on the left and Trump’s populist takeover on the right (interestingly, Trump carried counties where it took longer to recover).

Every intelligent Democrat looks back in regret at Obama and the Democratic Congress’ decision not to go big to put people back to work. “The Obama stimulus was too small and too subtle,” Derek Thompson writes in The Atlantic. “It was too small because the Republican opposition was intransigent, and the Democratic coalition was uncomfortable with the multitrillion-dollar deficits necessary to close the GDP gap.” President Joe Biden faces exactly the same situation.

Now it’s worse — much worse. “The magnitude of the crisis in 2008 was enormous, but this time we’ve got multiple overlapping crises,” Biden’s senior campaign policy advisor, Jake Sullivan, remarked in September.

It’s a six-alarm fire. But help is not on the way. “Key Republicans have quickly signaled discomfort with — or outright dismissal of — the cornerstone of Biden’s early legislative agenda, a $1.9 trillion pandemic relief plan that includes measures such as $1,400 stimulus checks, vaccine distribution funding and a $15 minimum wage,” The Washington Post reported on Jan. 25. “On top of that, senators are preparing for a wrenching second impeachment trial for former President Donald Trump, set to begin Feb. 9, which could mire all other Senate business and further obliterate any hopes of cross-party cooperation. Taken together, this gridlock could imperil Biden’s entire early presidency, making it impossible for him to deliver on key promises as he contends with dueling crises.”

Even if Biden were to pull a miracle bunny out of his hat by convincing Congress to pass his stimulus package intact, those $1,400 checks won’t be nearly enough to pull the economy out of a tailspin. Obama’s stimulus, worth $995 billion in today’s dollars, was half the size of Biden’s. But Biden has a hole nine times bigger to dig out of. In relative terms, then, Obama’s stimulus was 4.5 times that of Biden’s — and everyone agrees it was way too small.

Progressive economists, the same experts who were right about Obama’s mini-stimulus 12 years ago while Very Serious Pundits were dead wrong, calculate that Biden should spend two to three times the $1.9 trillion he is requesting from Congress in order to save the economy. “Congress is debating a stimulus package right now that would leave our estimate of true unemployment still hovering around double digits,” says Mark Paul, political economist at the New College of Florida and the co-author of a report by the progressive think tank The Groundwork Collaborative. “We have the tools to put the economy back on track. Unfortunately, Congress lacks the political will to act.”

The painfully slow rollout of the COVID-19 vaccine, exploding infection rates and soaring unemployment point to a brutal winter followed by a long, hot summer, 1968-style. Biden isn’t asking for enough. Congress won’t approve the little bit he’s asking for. And the failure of American democracy to address our crises will soon be evident to everyone.

As rage boils over from far left to far right, the Jan. 6 coup attempt at the Capitol may soon look like less of a historical anomaly than a precursor to collapse or revolution. If I were Biden, I might call The Donald and ask him if I could hide out at Mar-a-Lago.

Ted Rall, UNZ Review

The Obsolete Man

“You walk into this room at your own risk because it leads to the future. Not a future that will be, but one that might be. This is not a new world, it is simply an extension of what began in the old one. It has patterned itself after every dictator who has ever planted a ripping imprint of a boot on the pages of history since the beginning of time. It has refinements, technological advances, and a more sophisticated approach to the destruction of human freedom. But like every one of the super-states that preceded it, it has one iron rule: logic is an enemy and truth is a menace.

This is Mr. Romney Wordsworth, in his last forty-eight hours on Earth. He is a citizen of the state, but will soon have to be eliminated because he’s built out of flesh and he has a mind. Mr. Romney Wordsworth, will draw his last breath in The Twilight Zone.” Rod Serling

There is much trepidation amongst many of our citizens as to what the future of America holds. Many Americans have even voiced the opinion that that they have lost faith in our Democracy with Biden & Harris occupying the WH. With Congress turning left, it has just added to their angst. As a Christian, I have concerns about our courts, and the way many legislators and voters accepted the illegal votes. Now there is barely a whisper of concern for the assault on our Christian values already being instituted by the Biden administration. Through it all, regardless of who occupies 1600 Pennsylvania Avenue, my hope is in a Heavenly Kingdom, not an earthly one.

In Rod Serling’s Twilight Zone episode of, “The Obsolete Man”, the premise is that the state is God, and thus there is no need for books or God. In fact, the conversation between Romney Wordsworth and the official of the state, who will deem Mr. Wordsworth obsolete because of his belief in God, is classic Rod Serling style:

The official from the state says to Mr. Wordsworth, that the state has declared there is no God. To which Mr. Wordsworth, a mild mannered librarian with the boldness of a lion, declares; “You can’t get rid of God with an edict.”

As I have been watching the downward progression of America year after year, I see that we are creeping closer to the edict that was voiced by the state in “The Obsolete Man”. That of eradicating God. America is on a fast track of the author’s statement in the Invictus poem: “I am the master of my fate, I am the captain of my soul.”

A people, or nation, without God at the helm has no meaning. We/It become just an entity unto ourselves/itself that will eventually come crashing down. None of us know what 2021 and beyond holds, but the God who created us, does. He who created us does not make us obsolete, but rather people who have meaning. Happy New Year to all of you, and Thanks for Listening.

Adam Lustig

The Trump Comeback Begins

I am the author of the bestselling book “TRUMP RULES.” My book identifies the top 10 rules that made former President Donald Trump one of the greatest winners in world history in business, branding, real estate, celebrity, television, publishing and politics. Trump is the only person in world history to reach the pinnacle of all of those fields. And the only person to become both a billionaire and president of the United States. It’s not a bad resume.

Many critics think Trump’s winning streak ended with a presidential loss. I disagree. I know the man. I understand the man. I know what comes next. It may be Trump’s greatest chapter yet.

Simply because Trump is relentless. He may be the most relentless human in world history. The secret to Trump’s success is “the art of the comeback.” Every time he is given up for dead, he makes the biggest comeback yet. He never gives up or gives in. He finds a way to turn lemons into lemonade. You can’t beat someone like that. You can’t bet against someone like that. As I always say, NBAT: Never Bet Against Trump.

Before I get to the details of the comeback, let’s define “winning.” Trump’s critics think he just lost and, therefore, he’s no longer a winner. Not true. Back in 2016, Trump won the biggest upset in political history. This time around, he added 11 million new votes. His 74 million votes were the most votes for any incumbent president in America’s history. Trump also received more votes than any Republican in history.

Sorry, Trump haters, but that’s called “winning” at superhuman levels.

Nonetheless, Trump lost and Joe Biden won. Democrats, RINOS (Republicans in Name Only) and the “fake news” media all believe Trump is finished. So, now it’s time for the greatest comeback in history — for Trump and America.

Here’s my game plan for how Trump can make Trump and America great again.

First, Trump must become the kingmaker of the GOP. The Trump Army is 74 million strong. The Republican Party belongs to Trump. He should remake the party in his image.

In some ways, his defeat was empowering. As president, Trump couldn’t get rid of RINOS and never-Trumpers, because he needed their votes. But from the outside, he can remake the party, elect allies and end the careers of the GOP traitors who stabbed him in the back. Are you listening, Rep. Liz Cheney?

Trump should recruit, endorse and campaign for Trump Republicans in each GOP primary where they’re running against RINOS, never-Trumpers and backstabbers. Seventy-four million Trump voters will vote for his chosen candidates in GOP primaries. By 2022, the GOP will be 100% remade in Trump’s image.

Secondly, Trump should spend the next four years fixing voter fraud at the state level. Trump should recruit his billionaire buddies to put up hundreds of millions to attack this problem. Trump’s goal should be to reform election law in just the handful of states that cost him the election: Pennsylvania, Georgia, Michigan, Wisconsin, Nevada and Arizona.

If Trump spends his time, money and focus on reforming election laws in those six states, the GOP will be back in business in 2022 and 2024.

Thirdly, Trump needs to raise billions from his billionaire backers to build TMN: Trump Media Network. That should include a national cable TV network; a national talk radio network; a new version of Drudge Report (called Trump Report); and conservative versions of Twitter, Facebook, Instagram and YouTube. Conservatives will never again have to depend on the mainstream media or Silicon Valley to broadcast their news and opinions.

Only Trump has the money, brand and fundraising ability to change the media and social media landscape like this. And think of the amazing bonus: Not only will 74 million Trump voters have permanent places to communicate but if we all move away from mainstream media and social media, they will collapse. Trump will cripple his enemies and put many of them out of business.

Lastly, here’s one more idea: Trump, run for Congress in 2022. Pick any GOP-friendly district in Florida, where you’re loved, primarily one run by a RINO who stabbed you in the back. You’ll win the primary by a landslide. Since it’s a GOP district, you’re guaranteed victory in the general election. Once in Congress, after the GOP has regained control in the midterms and most of the candidates are loyal to you, you’ll be elected speaker of the House. From that platform, you can lead the impeachment of President Biden.

Let the Trump comeback begin. Seventy-four million of us can’t wait.

Wayne Allyn Root

Ayn Rand on Envy: Hatred of the Good for Being the Good

Today, we live in the Age of Envy.

“Envy” is not the emotion I have in mind, but it is the clearest manifestation of an emotion that has remained nameless; it is the only element of a complex emotional sum that men have permitted themselves to identify.

Envy is regarded by most people as a petty, superficial emotion and, therefore, it serves as a semihuman cover for so inhuman an emotion that those who feel it seldom dare admit it even to themselves. . . . That emotion is: hatred of the good for being the good.

This hatred is not resentment against some prescribed view of the good with which one does not agree. . . . Hatred of the good for being the good means hatred of that which one regards as good by one’s own (conscious or subconscious) judgment. It means hatred of a person for possessing a value or virtue one regards as desirable.

If a child wants to get good grades in school, but is unable or unwilling to achieve them and begins to hate the children who do, that is hatred of the good. If a man regards intelligence as a value, but is troubled by self-doubt and begins to hate the men he judges to be intelligent, that is hatred of the good.

The nature of the particular values a man chooses to hold is not the primary factor in this issue (although irrational values may contribute a great deal to the formation of that emotion). The primary factor and distinguishing characteristic is an emotional mechanism set in reverse: a response of hatred, not toward human vices, but toward human virtues.

To be exact, the emotional mechanism is not set in reverse, but is set one way: its exponents do not experience love for evil men; their emotional range is limited to hatred or indifference. It is impossible to experience love, which is a response to values, when one’s automatized response to values is hatred.

Consider the full meaning of this attitude. Values are that which one acts to gain and/or keep. Values are a necessity of man’s survival, and wider: of any living organism’s survival. Life is a process of self-sustaining and self-generated action, and the successful pursuit of values is a precondition of remaining alive. Since nature does not provide man with an automatic knowledge of the code of values he requires, there are differences in the codes which men accept and the goals they pursue. But consider the abstraction “value,” apart from the particular content of any given code, and ask yourself: What is the nature of a creature in which the sight of a value arouses hatred and the desire to destroy? In the most profound sense of the term, such a creature is a killer, not a physical, but a metaphysical one—it is not an enemy of your values, but of all values, it is an enemy of anything that enables men to survive, it is an enemy of life as such and of everything living.

They do not want to own your fortune, they want you to lose it; they do not want to succeed, they want you to fail; they do not want to live, they want you to die; they desire nothing, they hate existence, and they keep running, each trying not to learn that the object of his hatred is himself . . . . They are the essence of evil, they, those anti-living objects who seek, by devouring the world, to fill the selfless zero of their soul. It is not your wealth that they’re after. Theirs is a conspiracy against the mind, which means: against life and man.

How to Judge Yourself

Henry Wadsworth Longfellow said, “We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.”

Wise words, and it works both ways! If you underestimate your potential, or if you ignore your accomplishments, you’ll view yourself in a much less positive light than others do. Conversely, if you overestimate your potential, or feel as if your potential has already been reached when in fact it hasn’t, then you’ll view yourself as more accomplished than others see you. Distortions in self-image go both ways. And over the years I have found that a person’s self-image can vary from mood to mood, day to day or context to context.

So it certainly makes sense to try to enhance your self-image, and the first step is to pay regular attention to what you’ve already done well. You’ll not only be less dependent on others to bolster your image, but when they do, you will give it more credence.

The next step is to never sell yourself short. Don’t assume you’re incapable of something if prior efforts, or even inner motivation, suggest you might be able to accomplish the task. Better to keep trying, and learning from failures along the way, than to give up for no reason. Get into the habit of placing facts above feelings, so if you get the momentary feeling that you can’t do something, it won’t automatically paralyze you. The value-added here is that a feeling that you “should” be able to achieve something will not lead you to an unearned sense of confidence or entitlement. “Should” and “actually did it” are two different things. Too many people define self-confidence as a feeling, and a feeling alone. This leads them to think: “If I feel good about myself, then I’m confident.” This can lead to your becoming dependent on your feelings, and any sense of inadequacy that might pop up could lead you to shoot lower than you should. Again, the other side of the coin is a sense of overconfidence that can lead you to expect applause for something you did not achieve, or something of which you’re perhaps not capable.

Feelings are important. They are the way to experience life’s values. However, feelings do not, by themselves, tell you what’s true. If you tie confidence to feelings alone, you’re prone to distortion – in either direction. The resulting decisions can result in either a false sense of accomplishment or a false sense of inadequacy.

Confidence requires that you stay in touch with the facts about yourself. Like exercise, nutrition, or bodybuilding, it can’t be done all at once. You can’t say, “I’ll do this one mental exercise and then I’ll have confidence.” The growth and maintenance of self-confidence is cumulative and must be ongoing. It’s like trying to create or break a habit: It takes repetition and practice.

Like muscles or weight loss, you can foster and maintain self-confidence. Just because it’s gradual doesn’t mean that it’s not real. Do regular mental workouts by using the facts to introspect, then writing down what you did well. Congratulate yourself for your progress. Then teach yourself to aim higher tomorrow. Take on daily life with a firm and accurate understanding of who you actually are, and who you might yet become. Demand the freedom to expand and become all you can be, and honor the same for others. Your life will be richer and more fulfilling as you get into the habit of feeling good about yourself.

Michael J. Hurd, Daily Dose of Reason

An Open Letter of Appreciation to President Trump

Dear President Trump:

We voted for you because you promised not to be a politician. You proved yourself by doing something no politician has ever done: You kept your campaign promises.

When you first took office, you didn’t whine that you inherited a sucky economy (which you did). You didn’t claim there was nothing you could do to fix it. Instead, you rolled up your sleeves – and fixed it. Tens of millions of Americans found jobs that sustained their dignity. The economy roared. Did the left give you credit for that? Of course not.

You had an unbelievably steep learning curve for this job. Most presidential candidates aren’t businessmen; they’re politicians to the bone, with inept “service” careers spanning decades. They’re used to the D.C. swamp and how to navigate through it … or rather, how to sink into it.

But you were thrown into the deep end of the pool and had to learn to swim in a hurry. And you did. In doing so, you discovered just how deep and vicious that swamp is, and how difficult it was to drain it. The fact that you accomplished such a staggering amount while fighting a 95% negative coverage from the fake news media is a testament to your strength, intelligence and patriotism.

From the very beginning, the left (Big Tech, Hollywood, academia, the mainstream media, the Democratic Party) ganged up against you with a viciousness never before seen in American history. They were relentless, unmerciful and unabating in their attacks. Attempts to impeach you happened even before you took office. You put the needs and will of the American people ahead of the desires and greed of the elite – and for that, they hated you.

Through it all, you handled things with a brilliant feint the left fell for over and over. While you whipped them into a frothing, panting frenzy with bombastic arrogance and infuriating tweets, behind the scenes you quietly dismantled onerous regulations, restored the economy, secured our borders, negotiated with world leaders, neutralized hostile nations, made us energy independent and appointed constitutional-minded judges.

You refused to turn the IRS into a government instrument of persecution against your political foes. You scoffed at political correctness, and instead focused on constitutional correctness. You proved we are not a country of racists, but a nation of opportunity for everyone. Under one common banner – patriotism – you united an unbelievable variety of citizens. People of all races, colors, creeds, professions, sexual orientation, faiths and walks of life came together to celebrate America. No one in high office has ever, ever done that.

You brokered peace in war-torn regions. You didn’t send in troops to settle international disputes. You didn’t get us into any long-term unwinnable wars. As a mom whose daughter is serving in the military, that alone fills me with profound gratitude.

While staying strictly within the bounds of the Constitution, you racked up a list of accomplishments that eclipsed the accomplishments of any past president by a long shot. This list is so massive that it defies belief. The media cover-up of those accomplishments is similarly massive, and it similarly defies belief. The media spent four years carefully excising the news to omit any positive references and make sure you never, ever got the credit you deserve for the thousands of acts you performed.

But despite all the lies told about you, the American people noticed your results. Oh yes, we noticed. We noticed with gratitude, appreciation, and a deep DEEP respect for all the bulls**t you put up with on our behalf. You literally gave a voice to the voiceless and forgotten people living in Flyover Country, those of us who have been ignored and ridiculed for decades by the Beltway elites, those of us mocked by every leftist in Hollywood and by every school and university laboring to stamp out any conservative spark. We noticed. In gratitude, we flocked to your rallies; and when you weren’t available for personal appearances, we made our own rallies by car, boat and even Amish buggies.

You showed us an exciting possibility: what happens when a president actually follows the Constitution. For one dazzling term, you showed us the thrilling potential of what could happen when America was treated as a business with a nation of shareholders instead of a kingdom with serfs. You also showed us a dismal reality: how abhorrent the Constitution is to those who are sworn to uphold it.

If you did nothing else, you exposed the left for what it truly is. You exposed the corrupt media, the agenda of public education, the shallowness of Hollywood, the arrogance of bureaucrats and the utter depravity of the swamp. And We the People noticed.

You did not use the office of the presidency for personal enrichment. Unlike other long-term politicians (Bidens, Clintons, Pelosi, etc), you did not become wealthy at taxpayer expense. Quite the opposite; not only did you donate your entire salary, but you sacrificed your personal wealth, your business ventures and your reputation for the good of the nation. What other politician has left public service poorer than when he entered it?

You gave back America to Americans. For the first time in decades, we were permitted to be patriotic and express our love of country. We could salute the flag. We could sing the national anthem. We could gather by the tens of thousands to celebrate … well, being American.

You spent four years emphasizing the positive: telling us how great we are, how strong America’s potential is, and how we can all work together to strengthen the economy and sow peace in the world. And yet we’re supposed to believe Joe Biden’s “dark winter” message resonated so strongly with voters that he won the election fair and square?

You showed us the enemy we are fighting – the enemy within. You revealed the evil that is taking away our children and turning them into radicals. You stripped the mask off Big Tech and their desire to silence half the nation. You exposed the ugliness of political insiders who happily sacrifice the rule of law to line their own pockets.

In short, you have been the best president this nation has known in decades, perhaps centuries. We tend to laud our Founding Fathers for pledging their “lives, fortune and sacred honor” for America. You, sir, have done the same thing – literally the same thing.

Please, Mr. Trump, stay safe. I fear for your security. These people are desperate – and evil.

Signed, A Grateful American

Patrice Lewis, WND

For Democrats Equality is not Enough. We Need Marxist Equity.


At a White House briefing last week, Susan Rice said, “The president has committed the whole of our government to advancing racial justice and equity[.] … We will hold the federal government accountable for advancing equity … Every agency will place equity at the core [of its programs[.]”

According to the dictionary, equity is “freedom from bias or favoritism.” However, the “social justice” definition of equity is the opposite. It holds that to be equal, people must be treated differently. “Whereas equality means providing the same to all, equity means recognizing that we do not all start from the same place and must acknowledge and make adjustments to imbalances.”

This idea of equity comes from identifiably communist thought. It is the second part of Marx’s slogan: “From each according to his ability; to each according to his needs.” Lenin, discussing Marx, said, “Every right is an application of the same measures to different people who, in fact, are not the same and are not equal to one another; this is why “equal right” is really a violation of equality and an injustice[.] … [D]ifferent people are not alike; one is strong, another is weak, one is married, the other is not, one has more children[.] … [quoting Marx] ‘In order to avoid all these defects, rights, instead of being equal, must be unequal'” (State and Revolution, Chapter 5, Part 3).

The idea that people are unequal is not a new idea. Inequality is a natural phenomenon visible in wolves and other social animals. Hierarchies form based on physical strength and other differences.

The self-evident equality referred to in the Declaration of Independence is a different way of looking at people which arose from the Scientific Revolution’s inquiry into the way people acquire knowledge. The mental faculties and how people use them to operate in the world were seen as universal. “[C]reatures of the same species and rank … born to all the same advantages of nature. and the use of the same faculties, should also be equal one amongst another without subordination or subjugation” (Locke, Concerning Civil Government, Chapter II, section 4). This equality is innate, based on the fallible mental processes by which all human beings operate. It has nothing to do with things like wealth, and as for status, everyone has it equally, at least so far as law and government are concerned. “The protection of these faculties is the first object of government” (The Federalist No. X, Madison).

At the time of its establishment, the U.S. was the first national government to be based on this premise. Almost every government at that time revolved around some sort of aristocracy or other hereditary hierarchy, and the idea of people’s inequality was common.

The U.S. system of government was set up precisely to reflect this new idea of equality and the way people operate. By including debate and free speech, it allowed for self-correction and for new ideas to emerge. The checks and balances of the three branches of government, elections, and the rule of law — so that the law applies the same to everyone, no matter who or what he is — was “the structure of government best calculated to preserve [these rights]” (Thomas Jefferson letter to Isaac A. Tiffany). The link of equality to the U.S. system of government was key to the government’s legitimacy and effectiveness.

Equity, in the social justice meaning, would have the government treat people differently, because people are unequal. It measures equality, as economists do, only in terms of wealth, status, and other external goods. It changes the purpose of government from applying laws equally to focusing on the divisions between people, pitting them against each other for the distribution of resources. It gives government agents a breadth of power to exercise their fallible judgment over every aspect of ordinary life.

And who is government? It is individual people, elected or most often simply employed, who are able to wield its coercive powers. Susan Rice and other such employees, fallible, partial, and biased human beings like everyone else, have the power to decide which people need equity and what form that equity will take. They have chosen “LGBTQ+” and “people of color” as “marginalized.” The first is prima facie vague (“+”), and the current definition of “people of color” seems to be anyone who either has no European DNA or has some but doesn’t look European (except for Latinos, who can have 100% European DNA but somehow count). Such are those whose “equity” will be advanced by “the whole of our government.”

The problem with seeking equity in the social justice meaning is that it is an impossible task. It goes against the fundamental nature of human mental faculties, the means by which everyone comes up with ideas, thoughts, and other ways of acquiring differing amounts of wealth and status. There will always be a Beyoncé or a Bezos — a person whose skills and perhaps appearance make many people willing to hand him money for what he produces, or a person whose ideas, luck, maybe skill at management lead people to choose to use his services and make him rich. No matter how much you force people to be uniform, inequalities will emerge from their abilities, strengths, weaknesses, personality, or luck.

No nation or system of government is perfect, but the idea of equality has done far more for people than the idea of equity and its lamentable history. This equality is not the kind that equity can never have; it is what every citizen already 0.000. This equality takes into account the imperfections of the human way of operating by allowing for free thought, free speech, control over whom they elect, and an adversarial system of government where opposition and debate are the norm. It is this equality that is at the core of the Constitution and which should be at the core of every agency, not the equity Susan Rice espouses.

D. Lewis, American Thinker

A Hardcore Libertarian Take on the Storming of the Capitol

Hardcore libertarians differentiate between pro-Trump patriots and Black Lives Matter detritus.

BLM rioters trashed, looted and leveled their countrymen’s private property, their businesses.

Democratic stormtroopers harassed their fellow Americans—meek men and women in eateries, in shopping malls, in the inner sanctum of their homes—often forcing innocents to kneel or recite repulsive, self-incriminating racial catechisms.

These Mao-like cultural revolutionaries descended like locusts on places where their fellow Americans shop and socialize, sadistically threatening, and often visiting, physical harm upon their countrymen, unless they knelt before them like slaves.

In contrast, the ragtag men and women of the MAGA movement stormed only the seat of power and corruption that is the State.

Yet, in reply to the fact that “entire cities were burned to the ground” by the Left’s militarized BLM troops, some of the staunchest of conservatives, staffers at Breitbart, are purported to have concluded, in error, that “storming the Capitol building” is much worse than “than burning down strip malls.”

Wrong!

Hardcore libertarians, very plainly, think the opposite. Like us or not, the radical, libertarian propertarian—who does not live inside and off the Beltway—will strongly disagree with the contention of the Trump-blaming Breitbarters.

A certain kind of libertarian, the good kind, distinguishes clearly between those who, like BLM, would trash, loot and level private property—the livelihoods and businesses of private citizens—and between those who would storm the plush seats of state power and corruption.

For the State is an entity that, by definition, forsakes the legitimate defense of the lives, liberty and property of its citizens. The State’s standard operating procedure is to fleece us without flinching, all the better to fatten its members and, reflexively, to increase their sphere of influence.

Libertarians who live by the axiom of nonaggression will always prefer the man who proceeds against the State, governed as it is by force, to the man who destroys private property, rooted as that institution is in peaceful, just, voluntary transactions.

There, I’ve said it!

It’s no secret that rock-ribbed libertarians—as opposed to the lite, establishment libertarian—view the State, certainly in its current iteration, as a criminal enterprise. For it operates with force and without the consent of the governed.

If tempted, foolishly, to argue this theoretical point, think only of the meaning of the 2020 election, whereby 81,283,098 million people, or 51.3 percent of those who voted, not of the people, get to impose their will on 74,222,958, or 46.8 percent of the voters, as well as on the millions who didn’t vote.

Moreover, and since we are no longer a republic in which central authorities have only limited and delimited powers—all the people in the commonwealth are compelled to do as the Permanent State and the newly minted state dictate.

No! Government governs without the consent of the governed, for the most, and with the backing of oft-brutal police powers.

Which is why, incidentally, Tucker Carlson’s question to a guest on his eponymous Fox News show, the other day, was so misguided.

The young lady’s two small businesses had been bankrupted by her state’s brutal lockdown regimen, which targeted her tiny enterprises, but not the big-box retailers around them. Why was she still paying her taxes, Tucker inquired?

Really?

Taxes are not voluntary. The State is not based on the principle of voluntary association. Tucker ought to try to withhold his taxes. Fail to fork over the shakedown funds extracted by the syndicate that is the State—and you’ll find yourself in a cell.

Incontestably, your money, as a private individual working in the private economy, comes from the avails of your labor and is 100 percent yours in natural law. As such, you should be able to withdraw it from an agency that doesn’t serve you—and even harms you—to give to one that does. But you can’t.

For that peaceful act of financial secession, the State will deprive you of your liberty.

Expose the Welfare-Warfare Surveillance State in all its depredations—and you’ll find yourself entombed forever, like Julian Assange or Edward Snowden (who, at least, lives free in Russia).

“What I saw in the Capitol on January 6,” lamented Never Trumpkin Matt Labash, at the Spectator, “made me physically sick… I couldn’t tell the difference [between the] Red Hats [and Antifa]. They [the Red Hats] were desecrating something they pretend to love.”

Truth be told, to the non-statist libertarian, those “citadels of democracy” mean very little that is good. Loss of life we lament—but the song-and-dance about the trampling of those citadels of statism we consider overheated.

Our country is not to be equated with our Capitol.

Certainly, sickening is the cowardice of the garrison city-state that is Washington, D.C. In particular, the way the political parasites who comprise it are shielding themselves from us, as they deny us the right to protect private property from them and from their moral emissaries, Black Lives Matter.

©2021 ILANA MERCER
WND.COM, January 21
Unz Review, January 21
American Greatness, January 24
Quarterly Review, January 24

For syndication rights to http://BarelyABlog.com or http://IlanaMercer.com, contact ilana@ilanamercer.com. Read more @ https://www.ilanamercer.com/2021/01/hardcore-libertarian-take-storming-capitol-building/#ixzz6l0AWMa8E