THE ARTFUL DILETTANTE

Keeper of the Flame of the Enlightenment

THE ARTFUL DILETTANTE

The Objectivist View of Reality

Question: What is the Objectivist view of reality?

Answer: “Reality exists as an objective absolute—facts are facts, independent of man’s feelings, wishes, hopes or fears.” ( Ayn Rand , “Introducing Objectivism,” The Objectivist Newsletter Vol. 1 No. 8, August 1962, p. 35)

Objectivism holds that there is one reality, the one in which we live. It is self-evident that reality exists and is what it is; our job is to discover it. Objectivism stands against all forms of metaphysical relativism or idealism. It holds it as undeniable that humans have free will, and opposes metaphysical determinism or fatalism. More generally, it holds that there is no fundamental contradiction between the free, abstract character of mental life and the physical body in which it resides. And so it denies the existence of any “supernatural” or ineffable dimension for spirits or souls.

Let’s consider each of these points in turn.

RELATIVISM AND OBJECTIVE REALITY

Today, especially in university departments of literature, there are some fashionable “postmodernists” who claim that we create reality with words, in our own minds. This view is an instance of a position that has frequently reappeared in philosophy: metaphysical relativism or idealism. It is the view that, ultimately, nothing is real except in relation to our perceiving it or thinking of it.

Reality exists, regardless of whether we want it to or not.

But reality is not a function of our ideas. It exists, and it is what it is, regardless of whether we want it to be or not. Denying this is the intellectual equivalent of closing one’s eyes while driving down the highway. Car crashes do not happen just because one believes they do; they often happen even when we wish them not to. Facts are facts, independently of us. This is why things happen that surprise us. It is why science has been the process of establishing the truth about nature without regard for our preconceptions. It is why babies have to learn; they are discovering the world “out there.” Things in reality have real properties and exert causal powers without regard for us and our knowledge of them. Ayn Rand summed up this attitude to reality as the principle of the primacy of existence.

As Ayn Rand wrote in “The Metaphysical Versus the Man-Made” (Philosophy: Who Needs It): “The primacy of existence (of reality) is the axiom that existence exists, i.e., that the universe exists independent of consciousness (of any consciousness), that things are what they are, that they possess a specific nature, an identity.

The epistemological corollary is the axiom that consciousness is the faculty of perceiving that which exists—and that man gains knowledge by looking outward.” Consciousness (i.e., the mind) is in essence a faculty of awareness. We are aware of the world around us through sense-perceptions, of course, but even in our abstract and theoretical knowledge we function primarily through identification of how things are. To give a simple example, we decide whether to say “that is a yellow house,” but we know that what makes that statement knowledge, rather than hot air, is whether or not it identifies a house that really is yellow.

FREE WILL VS. DETERMINISM

Through our senses we see and feel a material world. It has physical characteristics such as form and mass. But our thoughts seem free: We choose by our own lights what we should do, even how we should move our bodies, and we can rove with our minds into worlds of fantasy and imagination that never existed. Our legs can be made to flinch by the tap of a hammer on our knees. But we can make up our minds unflinchingly to do whatever we must, even if it costs us our lives.

Many philosophers and scientists believe in metaphysical determinism. This is the idea that everything in existence proceeds ineluctably from cause to effect, like a computer program, the orbits of the planets, or the motion of billiard-balls on a pool table. According to determinism, the universe was set in motion somehow, perhaps in a Big Bang, perhaps by God, and everything that has happened since has had to happen; nothing else was possible, the outcome is determined.
In this view, we may feel like we make choices, but underneath our choices there lies some process that proceeds like clockwork: our genetic development, social and environmental factors, or perhaps something else or all of the above. Whatever the causal story given, in this view our actions and even our thoughts happen in the one and only way they can.

Objectivism holds, in contrast, that man has free will. We have the ability of choice, not over every aspect of existence, of course, but over a range of actions within our power. Every day we do things that we might have done differently. Our freedom to choose our actions is of the essence of what it means to be human: It underlies our need for moral guidance and is a major cause of our fallibility, but is also at the root of our ability to progress by imagining and creating improvements on the brute forms of nature.

The fact of free will is self-evident.

The fact of free will is self-evident; each of us knows we have the ability to control our own minds, to focus our thoughts on one issue or another, and to direct our own actions. Some fear that admitting we have free will amounts to denying causality, thereby rejecting the scientific worldview. After all, science has ably demonstrated that most things in reality function deterministically. Mechanistic theories of physics and chemistry, for example, work brilliantly because they are true; planets do not choose their orbits, and DNA molecules do not recombine out of delight in making life.

But the idea of free will doesn’t deny causality or science, it just points out that for at least some of the things you do, you are the cause. We may not yet understand scientifically how the chemicals in the brain and nervous system give rise to this capacity, but science can no more explain away the fact of free will than the germ theory of disease could explain away diphtheria. Science doesn’t eliminate real features of existence, ones that we experience in every moment; it explains them.

MIND AND BODY

Free will is just one way in which the mind seems quite different from physical matter. The spiritual realm of thought, imagination, values, and aspirations seems far removed from the realm of material objects, physical forces, and biological need. Many philosophers have puzzled over questions such as whether a thought has weight or what the size of the mind is. One simple way to answer to these questions is to suppose that the mind is somehow radically distinct from the body: that there is a dichotomy between the two.

In different forms, the mind-body dichotomy underlies many traditional ideas about human nature. Religious thinkers, for example, see the mind as an immortal soul that transcends the mortal husk of the body. They posit a spiritual life that is higher, freer, and better than material existence. This dichotomy has led to the tradition of asceticism, i.e., abusing the body for the sake of spiritual purity, and to the ideal of chastity, the experience of love unconnected to sex and the other lusts of the body. It also exists in secular forms, such as the division between reason and emotion symbolized by Star Trek’s unemotional Vulcans; the rational self is the mind, in this view, which must struggle to be free of the irrational passions that arise from our physical nature. In sum, it projects a view of man at war with himself, an angel imprisoned in the body of a beast, at once both Dr. Jekyll and Mister Hyde.

Like many classical Greek philosophies, including Aristotelianism, Objectivism rejects this entire conception of man. There is a difference between the mind and body, to be sure, but no dichotomy or conflict. They are both aspects of human nature. We are living organisms, and all our faculties, mental as well as physical, work together to keep us alive.

What we call the mind is the set of capacities to be aware, to perceive the world, to think about it, to feel, to value, to make choices. How do these capacities arise? In many respects, the answer to that question must come from science, not philosophy. But everything we know indicates that they are the product of biological evolution and that they depend on our physical sense organs and brain, as well as on the many other support structures that the body provides.

We have spiritual needs for values, principles, ideals, aesthetic experience, and love.

What we call our spiritual needs, moreover, are not in conflict with our physical or biological needs. They are rooted in the same basic need to maintain our lives through purposeful action. Human beings lack sufficient instinctive drives to survive without thinking, learning, and making choices. Reason is our most important tool for survival. But it is a complex and highly demanding tool. According to Objectivism , our spiritual needs for values, principles, ideals, aesthetic experience, and love are requirements for the healthy functioning of a rational, volitional mode of cognition.

In the course of life, we all encounter specific conflicts between our spiritual and our physical values (as well as conflicts within each category), but there is no inherent, global conflict between these aspects of our nature. Indeed, our most important activities serve the needs of body and soul, together. We live best when our reason and emotion are in harmony, for example. We know true love when we combine mental esteem with physical passion. Productive work is both a means of earning our daily bread and an expression of our creative powers.

NATURAL VS. SUPERNATURAL

The idea of exalting the spirit over the material existence of the body has long been tightly connected in religious thought to the idea that there exists some reality beyond the material world we know through our senses, a world our spirits long for as an escape from the needs of the body and the constraints of physical reality. In many traditions, this is a heaven, a place beyond all physical law to which the spirit can travel and in which many or even all things are possible. Many religions attribute this supernatural kind of existence, this existence beyond nature, to their God or gods.

Objectivism holds that it is simply nonsense to speak of anything “supernatural”—literally beyond or above nature. The term “nature,” in the broadest sense, refers to the world we perceive, the world of objects that interact in accordance with causal law. If we discovered some dimension or universe that had radically different properties from the environment we live in, it would still be part of nature. If we could discover it or it could affect us, it would have some real, specific properties and would interact with our world in some way. However strange it might be, its characteristics could be compared in meaningful ways with things we already know, and it could be measured somehow. In fact, science has already explored some very weird and alien realms, as compared with the level of reality we see and hear. To pick just one example, light functions in ways so strange that we are not sure how to describe it: wave or particle? But even so, we know a tremendous amount about it, and use it to banish the night and communicate around the globe in the blink of an eye.

The supernatural is supposed to be beyond human comprehension, to exist in no particular way, to affect our reality miraculously, beyond any and all physical laws. And indeed, supernaturalists make great hay out of the areas where science is silent either because the question is not really scientific or because the scientific jury is still out. It is as if they resent science for not yet explaining every single issue to their satisfaction, and yet insist that their most precious beliefs be immune to rational scrutiny.

In effect, the supernaturalists want to have their cake and eat it too. They claim that gods, angels, and devils exist, but are not anything in particular. They hope to go to a heaven by some means, but not any specific means. And heaven must be a real place (some even say it is a lush garden stocked with virgins or a cheerful land in the clouds), but it isn’t anywhere real. The Buddhists even go so far as to deny that the realm beyond—nirvana—is any place at all. In fact, supernaturalism amounts to a brazen advocacy of contradictions. But, as Ayn Rand pointed out over and over, contradictions can exist only in the human mind, not in reality as such. No fact is essentially contradictory.

So there is no world beyond nature, nor any life beyond this one. But in contrast to the supernaturalists’ view of nature as a vale of tears, an oppressive prison for the soul, Objectivism holds that we live in a “benevolent universe.” We are beings well-adapted to the real world in which we live, with the free will to carve our own path and the ability to achieve happiness and even exaltation. Reality does not watch out for us, and there is no reason to think any deity does so either. In fact, we must watch out for reality, as Ayn Rand recognized when she summed up her metaphysics with Francis Bacon’s dictum “Nature, to be commanded, must be obeyed.” But command nature we can, and this is what makes the universe essentially benevolent: It is propitious to beings like us.

ABOUT THE AUTHOR:

William Thomas

William R Thomas writes about and teaches Objectivist ideas. He is the editor of The Literary Art of Ayn Rand and of Ethics at Work, both published by The Atlas Society. He is also an economist, teaching occasionally at a variety of universities.

The “Tells” of the Deep State Poker Players

I’ve never been much of a poker player, but I understand that expert players can read the “tell” on their opponents’ faces. Maybe I’m wrong, but I think the “tell” on the actions of our Democratic friends informs us that they are afraid.

Why would President Biden shovel out a boatload of executive orders in the first week of his presidency advancing climate change and fighting systemic racism?

Why would the Deep State sic the FBI on candidate and then President Trump, and then let Kevin Clinesmith, the guy that falsified a document, off with a tap on the wrist?

Why would the rulers nod and wink through a summer of riots that caused death and destruction in many American cities, and then build fences and call out the National Guard to protect them against a few “far-right” LARPers? And if that isn’t enough, mount an impeachment against a president who has already left office?

Oh, and by the way, How come it was Vice President Pence that ordered up the National Guard to Washington D.C.? Why not Trump, the commander-in-chief? Inquiring minds would like to know.

What is going on here? These “tells” show that the ruling class, for all its power and its domination and hegemony, is terrified by the barbarians at the gates.

Let us tell the recent Story of the Rulers and the Commoners. In the Fifties, the rulers built suburbs and interstates for the commoners. Then in the Sixties commoners were reviled while well-born radical children of liberal parents occupied university offices or became flower children. Then the leaders of the Silent Majority, Nixon and Agnew, were sternly shown the door. Then the Reagan Democrats elected Reagan. Then Bill Clinton was a New Democrat that worked with Republicans once the commoners voted him a Republican Congress, and all good people started to worry about the Religious Right. Then in 2006 Nancy Pelosi got a bunch of moderate Democrats elected to Congress. Then, in the 2010s, first Obama marginalized commoners as bitter clingers, sicced the IRS on the Tea Party, and then Hillary Clinton back-handed commoners as a basket of deplorables. Under Trump commoners were derided as white oppressors. Then, January 6, 2021, a day which will live (pause) in infamy, the day the commoners suddenly became dangerous insurrectionists, and the Capitol of Panem would now be defended by fences and the National Guard.

(How does a YA writer like Suzanne Collins manage to nail our present ruling class in The Hunger Games, as Frances Hodgson Burnett did the British upper crust a century ago in The Secret Garden? Where does that come from?)

See, I think that the reality behind the poker game is this chart of U.S. government spending as a percent of GDP. It shows 80 years, from 1900 to 1980 of glorious ruling-class growth, with loot and plunder for all, punctuated by a couple of lovely wars. But since 1980, the total spending as a percent of GDP has been flat, at about 35-36 percent GDP.

Now, I don’t know what you think when you look at that chart. But I say to myself that it shows that the game is up. In whatever indirect way the American people speak, they have spoken: no more increases in government spending. But our Democratic friends propose to spend trillions on climate change and on Medicare for All, and I know not what else. And that is after all the massive spending on COVID stimulus.

Ain’t gonna fly, and that is the meaning, I think, of all the Biden executive orders. Biden’s handlers are throwing everything at the wall, hoping something will stick. I doubt it.

The problem is that USG is facing the fact of Chantrill’s Law: “government programs cannot work because you can never reform them.” Pensions? Health care? The only thing our leaders have done recently is try to squeeze in more free stuff with ObamaCare and add stealth income taxes to Medicare. Education? But our teachers don’t feel safe!

Obviously, the only way we will ever reform today’s government — the backed-up sewer of a century of educated-ruling-class vote-buying — is through a massive smashup. And if you ask me, the Biden agenda brings that date forward.

Now, our liberal friends can only think within their own worldview, which privileges noble educated youth fighting the oppressors for justice. But in the coming years they will find themselves tangled up in a struggle with a force that is neither revolutionary nor directed from above. The monster that devours progressivism will be an instinctual, chthonic, semiconscious rebellion from the depths of common humanity. And our liberal friends won’t have a clue what to do about it.

But at some level they that something is wrong, that there is a glitch in the matrix. And so they are afraid. They are right to be afraid. And it shows in their actions.

Christopher Chantrill @chrischantrill runs the go-to site on US government finances, usgovernmentspending.com. Also get his American Manifesto and his Road to the Middle Class.

It’s the French Revolution — Not the American Revolution — All Over Again

There could not be a second American Revolution today. The modern equivalents of Madison, Franklin, Jefferson, Washington, Paine, and Adams would all have been cancelled, jailed or deplatformed by now. Under the unfolding dictatorship of the Biden regime, they would possibly be murdered or convicted as “domestic terrorists”. The history that’s repeating itself seems to resemble the French Revolution more closely than the American one. A pretty good description of the French Revolution from New World Encyclopedia online:

The French Revolution (1789–1799) was a period of ideological, political and social upheaval in the political history of France and Europe as a whole, during which the French polity, previously an absolute monarchy with feudal privileges for the aristocracy and Catholic clergy, underwent radical change to forms based on Enlightenment principles of republicanism, citizenship, and rights. These changes were accompanied by violent turmoil, including executions and repression during the Reign of Terror, and warfare involving every other major European power.

The Revolution was originally a popular uprising against the absolute power of the king and against the privileges and wealth of the elite, and was perpetrated in the name of liberty, equality and fraternity. In reality it led to the loss of liberty, dictatorship and nationalism. The revolution was based on a hatred of tradition and desire to use the power of the state to create a new order. People were given new identities as citizens of the state. To crush the resistance to revolution and the new order about 18,000 – 40,000 people were executed.

Michael J. Hurd, Daily Dose of Reason

Biden Wants to Kill 80% of America’s Energy

When giving speeches and talking to audiences, I’ve often been struck by how few Americans, even those who are highly educated, have any idea where the energy they use in their home or business comes from. I’ve asked college students where the electric power is generated, and they shrug and then point to the electric socket in the wall. The electric currents just come magically through that plug.

For millennials, supporting green energy is cool and even virtuous. It’s a popular and costless way to save the planet — until the power doesn’t flow through the grid. Then the laptops, hairdryers, Netflix shows, computer games and iPhones run out of juice.

That may happen one of these days — and in the not-too-distant future (just ask Californians about blackouts), when the sun isn’t shining and the wind isn’t blowing.

Which brings me to President Joe Biden’s take-no-prisoners approach to energy. The goals: kill fossil fuels; stop the building of pipelines; enter international treaties that outlaw fossil fuel use; end drilling on federal lands; strangle the oil and gas industries with regulatory assaults. And then throw billions and perhaps trillions of tax dollars at wind and solar farms.

So, let’s go back to the question I ask students: How much of our energy needs today are met with fossil fuels — the so-called dirty energy?

The U.S. Energy Information Administration recently released a chart showing the latest official data on U.S. energy production sources from the Department of Energy. Some 80 percent of all our energy comes from oil, gas and coal. Less than 5 percent comes from wind and solar. Somehow, Biden is going to magically flip these percentages around in five or 10 years? Even the federal forecasters who support renewable energy think that is highly unlikely.

Even if Biden were able to quadruple American production of green energy over the next decade — a huge undertaking — we will be meeting about 25% of our power needs. Where will we get the other 75% of our electric power and transportation fuels? Battery-operated cars such as Teslas and Chevy Volts need electric power to recharge the massive batteries.

As we produce less oil and gas domestically, two bad things will happen. First, gas prices are going to rise rapidly — perhaps to above $4 a gallon. Prices have already started to rise at the pump to more than $2.50 a gallon in many markets. Second, we will make up for the lost domestic energy production by importing more energy from Saudi Arabia, Russia and OPEC nations.

We will reverse the energy independence achieved under former President Donald Trump to dependency on OPEC nations under Biden. This certainly isn’t good for the U.S. economy and jobs here at home. But it’s great news for the Saudi oil sheiks, Russia’s Vladimir Putin and the communists in Beijing — all of whom are going to make out like bandits. They can’t believe their good fortune.

Maybe so, my younger and more idealistic friends say. But at least we will be doing our part to save the planet. Alas, no. China and India are building more than 100 coal plants as we shut ours down. China and Russia just signed a multibillion-dollar deal to build a pipeline from oil-rich Siberia to the big cities of China. Would Beijing invest in that infrastructure if they had any intention to stop using fossil fuels? Trump was right when he said that we have the toughest environmental standards in the world. So, shifting energy production out of America only increases greenhouse gases.

Perhaps over the next several decades, wind and solar power will be cheap enough to meet most of our energy needs. But are we to starve ourselves of energy in the meantime? Are Americans willing to pay $4 or $5 a gallon to fill up the tank with Saudi oil or Russian gas?

Wouldn’t it be smarter, safer and, yes, more virtuous to get the energy we need from Texas, Oklahoma, North Dakota or even Alberta, Canada, than from countries that hate us?

Stephen Moore

The Age of The Enlightenment

The development from Aquinas through Locke and Newton represents more than four hundred years of stumbling, tortuous, prodigious effort to secularize the Western mind, i.e., to liberate man from the medieval shackles. It was the buildup toward a climax: the eighteenth century, the Age of Enlightenment. For the first time in modern history, an authentic respect for reason became the mark of an entire culture; the trend that had been implicit in the centuries-long crusade of a handful of innovators now swept the West explicitly, reaching and inspiring educated men in every field. Reason, for so long the wave of the future, had become the animating force of the present.

Confidence in the power of man replaced dependence on the grace of God—and that rare intellectual orientation emerged, the key to the Enlightenment approach in every branch of philosophy: secularism without skepticism.

In metaphysics, this meant a fundamental change in emphasis: from God to this world, the world of particulars in which men live, the realm of nature . . . . Men’s operative conviction was that nature is an autonomous realm—solid, eternal, real in its own right. For centuries, nature had been regarded as a realm of miracles manipulated by a personal deity, a realm whose significance lay in the clues it offered to the purposes of its author. Now the operative conviction was that nature is a realm governed by scientific laws, which permit no miracles and which are intelligible without reference to the supernatural.

Just as there are no limits to man’s knowledge, many [Enlightenment era] thinkers held, so there are no limits to man’s moral improvement. If man is not yet perfect, they held, he is at least perfectible. Just as there are objective, natural laws in science, so there are objective, natural laws in ethics; and man is capable of discovering such laws and of acting in accordance with them. He is capable not only of developing his intellect, but also of living by its guidance. (This, at least, was the Enlightenment’s ethical program and promise.)

Whatever the vacillations or doubts of particular thinkers, the dominant trend represented a new vision and estimate of man: man as a self-sufficient, rational being and, therefore, as basically good, as potentially noble, as a value.

The father of this new world was a single philosopher: Aristotle. On countless issues, Aristotle’s views differ from those of the Enlightenment. But, in terms of broad fundamentals, the philosophy of Aristotle is the philosophy of the Enlightenment.

In epistemology, the European champions of the intellect had been unable to formulate a tenable view of the nature of reason or, therefore, to validate their proclaimed confidence in its power. As a result, from the beginning of the eighteenth century (and even earlier), the philosophy advocating reason was in the process of gradual, but accelerating, disintegration.

The Political Game on the Pandemic

After the advent of the Covid-19 pandemic, progressives (i.e., “liberals”) used it as a game to point out all the things that President Trump and his administration were doing wrong to address the crisis. Hardly a day went by without some leftist pointing out the faults and failures of Trump’s efforts.

Now that Joe Biden is president, you can bet your bottom dollar that the same thing is now going to happen in reverse. Conservatives are going to have a field day pointing out all the faults and foibles of the Biden administration as it attempts to deal with the pandemic. You’re already witnessing this phenomenon with respect to the distribution of the virus vaccine.

Even some libertarians have gotten into this political game, spending time pointing out all the debacles and failures of, first, Trump, and now Biden, in addressing the crisis.

Of course, this phenomenon isn’t new. It has been employed by conservative and progressives (and some libertarians) for decades. In fact, over the years many think tanks and educational foundations have prospered by simply writing articles, publishing books, holding conferences, and giving speeches simply pointing out the faults and failures of welfare-warfare state programs.

The problem, however, is that conservatives and liberals, along with some of the libertarians, who play this game never address the solution to the problem. Some of them simply devote themselves to constantly pointing out the failures of the programs but without offering any solution. Others end their articles and op-eds with a popular refrain: “The system needs reform,” leaving the implication that there is some possible reform that will resolve the problems.

The advantage for these critics is that the parlor game goes on forever, so long as the system is kept intact or even reformed. That’s because the system itself is inherently defective. No matter who is running it — conservative, progressive, or libertarian — the result will be the same—massive dysfunctionality.

America’s healthcare system is a combination of socialist central planning and healthcare interventionism. That’s an inherently defective system. So long as it is kept intact and even constantly reformed, there are going to be problems. We have seen this throughout the pandemic. And we are now seeing it with the distribution of vaccines. And there will continue to be problems regardless of who is in charge and regardless of what healthcare reform is adopted.

Thus, we can spend the rest of our lives pointing out the problems or we can instead devote our efforts to the solution. I say we are better off focusing more on the solution than on the problems.

What is the solution to America’s healthcare woes? A complete separation of healthcare and the state, much as our ancestors separated church and state. No more Medicare and Medicaid. No more FDA and Centers for Disease Control. No more government lockdowns or mask mandates. The complete end of all government involvement in healthcare.

There is no other solution. The current healthcare paradigm has clearly failed. While hope springs eternal for leftists that Biden will finally make their socialist healthcare system work, it’s just not going to happen. That’s because no one can make an inherently defective paradigm work. When a paradigm is shown to be inherently defective, the only rational course of action is to shift to a new paradigm, especially one that works.

The only solution to America’s healthcare woes is the free market. The free market produces the best of everything. It would produce the best healthcare system and it would produce the best approach to dealing with threats to healthcare. The sooner we adopt this new paradigm, the better off everyone will be. The longer we delay, the worse off everyone will be.

People have a lot of fun pointing out the perverse outcomes of a socialist system. But it’s just a game. Of much greater importance is raising people vision to a higher level — to what we need to do to get out of this socialist morass. Of course, if were were to succeed in ending America’s socialist healthcare system, there would be no more faults and failures to mock and ridicule. Maybe that’s what scares the people who love participating in this parlor game.

Jacob G. Hornberger, Future of Freedom Foundation

The Wisdom of Ayn Rand

Talk about a quote decades ahead of its time (Thanks Richard Bramwell):

“It is a tragic irony of our time that the two worst, bloodiest tribes in history, the Nazis of Germany and the Communists of Soviet Russia, both of whom are motivated by brute power-lust and a crudely materialistic greed for the unearned, show respect for the power of philosophy (they call it “ideology”) and spend billions of their looted wealth on propaganda and indoctrination, realizing that man’s mind is their most dangerous enemy and it is man’s mind that they have to destroy–while the United States and the other countries of the West, who claim to believe in the superiority of the human spirit over matter, neglect philosophy, despise ideas, starve the best minds of the young, offer nothing but the stalest slogans of a materialistic altruism in the form of global giveaways, and wonder why they are losing the world to the thugs.”

~Ayn Rand, Introduction to “Ominous Parallels” (1982) by Leonard Peikoff

Fascism in America

Two of my memes from social media yesterday:

Here’s an inexpensive COVID relief bill: SHUT DOWN the government and leave the economy the hell alone. Cost: $0

Biden doesn’t want to reopen government schools. I agree. Defund them, shut them down and PRIVATIZE education.

From an article entitled, “The GameStop Rally Is a Lively Party, and Regulators Aren’t Welcome”:

“The stock market saga surrounding GameStop has shown that retail investors hold immense potential. Where GameStop gave power to the players, financial apps have given power to the people. These apps have brought investing to the palms of countless hands across the world. Maybe these new investors will “disrupt” the market, but every great innovation was at one point termed a market disruption. This is no different.”

It’s fascinating to watch leftist Democrats rush to use government regulation to protect the hedge fund investors from market losses. Our Uniparty, the Democrats, are now everything they always claimed their conservative opposition to be. Money, not markets, are all these shallow, power-grubbing leftists care about.

From another article entitled, “Why Corporations Should Cater to Consumers, Not Causes”:

“Firms leveraging situations and social issues is not new, but showcasing their moral authority despite a disinterested consumer base is.”

Exactly right. Business is not politics. Businesses should focus on the product or service they’re selling, NOT on political views. Unfortunately, that becomes impossible in a fascist state where government has so much sway over companies via regulation and taxes, that businesses no longer function AS businesses.

#NotMyDictatorship

A Tsunami of Hate

There is one party that seeks to demonize, criminalize and extinguish dissent.

Everybody agrees that our country is in crisis – and agrees that it is the worst crisis since the Civil War. But at the same time, we tell ourselves a comforting tale about the source of the crisis that perpetuates the problem instead of providing a path to ending it. We say our politics are “divisive” and talk about “unity and healing” as though that would miraculously be achieved if everybody stopped … what? Disagreeing? All politics is divisive. That’s the healthy basis of our constitutional order: the freedom to disagree. To suppress disagreement, to outlaw it – as many Democrats and their Big Tech and media allies are demanding these days – is to end democracy as we know it.

The problem is not that we disagree. We are not suffering as a nation from healthy disagreement. We are suffering from a Tsunami of Hate emanating from the Democrat Party that seeks to demonize, criminalize and extinguish dissent from the 75 million supporters of Donald Trump. It is now official Washington dogma that to question an election result – something the congressional Democrats have done in the face of every Republican presidential victory since 2000 – is now “insurrection” and “domestic terrorism,” or the incitement thereto, and needs to be prosecuted and suppressed.

You can’t have a democracy if this is the attitude of a party that controls all three branches of government, is enabled by a corrupt and compliant media, and is determined not just to defeat, but to humiliate, destroy and expunge from the record an ex-president who is supported by a greater segment of the American electorate than any American leader before him.

There is Democrat-sponsored legislation pending that would prevent any public building or artifact, even a “bench” from being named after the 45th president of the United States. There is a farcical witch-trial to impeach the same villain even though he has left office and is now a private citizen. There is even Democrat talk of stripping Trump of his pension, despite the fact that he gave his entire $1.6 million salary as president to the American people – something no president before him has done. If ever there was a public lynching, short of stringing the victim from the nearest tree – and there are no lack of leftwing calls for that – the Democrats’ unrelentingly vindictive assault on the defeated Donald Trump down to the last petty detail is it.

But what is in effect a total war is not merely a war to cancel Donald Trump. If it were, it would be reprehensible enough, but not a threat to the nation itself. This demonic hate directed by the Democrat Party towards Trump is also hate for the 75 million Americans who voted for him. And there is no shortage of reminders of that. Ordinary Americans in all walks of life who happen to think that Trump’s presidency – which included record employment and record economic growth, delivered benefits for all Americans, particularly American minorities, secured America’s borders, defeated America’s terrorist enemies and led to an unprecedented reconciliation between Arab nations and the State of Israel – was a worthy achievement are treated as social pariahs, have their careers destroyed and (shades of the Kremlin) are regarded as mentally unfit and in need of deprogramming.

In a March 2020 interview with Axios, James Clyburn – the third ranking Democrat in the House and the political figure most responsible for Biden’s primary victory – raised the specter of Hitler when speaking about Trump, calling the president a racist and likening modern-day America to Germany during the Nazi Party’s rise to power. “I used to wonder how could the people of Germany allow Hitler to exist,” said Clyburn. “But with each passing day, I’m beginning to understand how. And that’s why I’m trying to sound the alarm.”

A Tsunami of Hate – not “divisiveness” – is the root cause of our political crisis and the most existential threat we have faced since the war to end slavery.

The fact that the threat posed by the Democrats’ Tsunami of Hate is not just to Trump and his supporters, but to America itself, was evident in one of Biden’s first directives as president, declaring that a war on America’s “systemic racism” would be a priority of his administration: “The fact is systemic racism touches every facet of American life.”

This is one of the Big Lies that have become articles of faith for Democrats, and is easily refuted. The 1964 Civil Rights Act outlawed “systemic racism.” Here is the Wikipedia description of the law:

The Civil Rights Act of 1964 (Pub. L. 88–352, 78 Stat. 241, enacted July 2, 1964) is a landmark civil rights and labor law in the United States that outlaws discrimination based on race, color, religion, sex, national origin, and later sexual orientation and gender identity. It prohibits unequal application of voter registration requirements, racial segregation in schools and public accommodations…

If systemic racism or institutional racism were a serious problem in America – let alone touched “every facet of American life,” – as Biden says, what do you think would happen? Assume, as Biden and woke Democrats generally seem to think that all white people are racists, there are thousands of black attorneys, attorneys general, prosecutors, judges, legislators and occupiers of the highest seats of government. If there was a scintilla of truth in this statement there would be thousands, maybe hundreds of thousands of lawsuits filed under the Civil Rights Act. There are no such lawsuits. The claim that “systemic racism touches every facet of American life” is itself a racist lie, whose evident target is white people, since according to the woke, “people of color” can’t be racist.

Not surprisingly, one of Biden’s first week initiatives was a systemically racist plan to provide financial assistance to small businesses whose owners were black, Asian, Hispanic, and Native American. Only whites were excluded. But Asian Americans as an ethnic group have higher incomes than white Americans. So what rationale for this policy is there but anti-white racism?

How virulent is the anti-white and anti-American racism of the Democrat Party? Consider this unhinged but also unchallenged statement by Vice President Kamala Harris defending the Black Lives Matters rioters whose “protests” caused billions in property damage, led to 25 deaths and injured 2000 police officers in the summer of 2020: “The reality is that the life of a black person in America has never been treated as fully human… It’s no wonder people are taking to the streets [to protest]. And I support them.”

In other words, the 44th president of the United States, the “most admired man in America” for over a decade wasn’t treated as “fully human,” or Martin Luther King – the only American with a national holiday in his honor (courtesy of President Ronald Reagan). This lunatic hatred of white America is now not only acceptable in the Democrat Party but the hateful creed of its leaders.

To be fair, there are two main areas of systemic racism in America today, but both are supported and enforced by the Democrat Party which is why they exist. The first is the systemic racism that traps inner city children – mainly ethnic minorities – in inferior schools that for fifty years and more have failed to provide 80 percent of them with the skills that are necessary to succeed. Every year 40% of inner city children drop out of school without graduating, and 40% of those who do, are functionally illiterate. The Democrat teacher unions – the same which went on strike during the pandemic with full pay at the expense of children who could not afford to miss school – exert absolute control over these school systems and have stifled all attempts at reforms. They are unalterably opposed to every alternative to their racist policies from charter schools to vouchers give inner city kids the same privilege as their middle-class counterparts, which would allow their parents to enroll them in schools that will teach them.

The other nationwide systemic racism is affirmative action programs which discriminate against all ethnic groups but those designated “oppressed” – a convenient leftist fiction used to justify all manner of injustice. If you’re black or Pacific Islander or Hispanic, go to the head of the line for a job, a promotion, a place at Harvard, a coveted training position to become a surgeon or other medical specialist. If you’re white or an ethnic minority whose community supports educational values and scores well on exams, like Asians, forget that place at Harvard, you’re screwed.

How racist is that? And how readily is this racism supported by a president and an administration, which like our most dedicated foreign enemies thinks America is a nation of slavers and racist oppressors, while at the same time our borders are under siege by black, brown and Asian minorities desperate to become citizens of the most tolerant, inclusive and egalitarian society on earth.

America will not be healed until the Democrat Party returns to its senses, repudiates its current racist attitudes, and stops demonizing its opponents as what Speaker Nancy Pelosi has called “enemies of the state.”

David Horowitz

Thomas Sowell: A Beacon of Reason in a Nonsensical World

When I hear the name Thomas Sowell, it gets my immediate attention. Dr. Sowell, recently retired from his position as Senior Fellow at Stanford University’s Hoover Institution, is an American economist turned social theorist, political philosopher, and best-selling author.

Born in North Carolina in 1930, Sowell grew up in Harlem, New York. He dropped out of high school at age 17 due to financial difficulties and problems at home, but went on to serve in the United States Marine Corps during the Korean War. Following the war, he received a bachelor’s degree from Harvard, graduating Magna Cum Laude in 1958. The following year, he received a master’s degree from Columbia University. In 1968, he earned a Doctorate in Economics from the University of Chicago.

Sowell served on the faculties of Cornell University and University of California, Los Angeles, and also worked for think tanks such as the Urban Institute. He has written more than 30 books and is a National Humanities Medal recipient for innovative scholarship which incorporated history, economics and political science.

What I appreciate most about Mr. Sowell is his unique perspective as an African-American conservative with libertarian leanings who came of age during the Jim Crow era.

The best way to experience Sowell is to view a sampling of his many famous quotes and dialogues. Here are 25 quotes to make you think.

Education

1. “Too much of what is called ‘education’ is little more than an expensive isolation from reality.”

Health Services

2. “It is amazing that people who think we cannot afford to pay for doctors, hospitals, and medications somehow think that we can afford to pay for doctors, hospitals, medications and a government bureaucracy.”

On Government & Politicians

3. “The real minimum wage is zero.”

4. “The most basic question is not what is best, but who shall decide what is best?”

5. “Socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it.”

6. “The big divide in this country is not between Democrats and Republicans, or women and men, but between talkers and doers.”

7. “Capitalism knows only one color: that color is green; all else is necessarily subservient to it, hence, race, gender and ethnicity cannot be considered within it.”

8. “If you have been voting for politicians who promise to give you goodies at someone else’s expense, then you have no right to complain when they take your money and give it to someone else.”

9. “The first lesson of economics is scarcity: There is never enough of anything to satisfy all those who want it. The first lesson of politics is to disregard the first lesson of economics.”

10. “Balanced budget requirements seem more likely to produce accounting ingenuity then a genuinely balanced budget.”

11. “It is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions in the hands of people who pay no price for being wrong.”

12. “Whenever a problem is proclaimed in the media there will almost invariably be a solution proposed in politics. Often the solution is worse than the problem.”

13. “You will never understand bureaucracies until you understand that for bureaucrats procedure is everything and outcomes are nothing.”

On the Workplace

14. “People who enjoy meetings should not be in charge of anything.”

15. “Talkers are usually more articulate than doers, since talk is their specialty.”

16. “The least productive people are usually the ones who are most in favor of holding meetings.”

On Taxes and Entitlements

17. “The assumption that spending more of taxpayer’s money will make things better has survived all kinds of evidence that it has made things worse.”

18. “Despite a voluminous and often fervent literature on income distribution, the cold fact is that income is not distributed: It is earned.”

19. “One of the consequences of such notions as entitlements is that people who have contributed nothing to society feel that society owes them something.”

20. “One of the sad signs of out times is that we have demonized those who produce, subsidized those who refuse to produce, and canonize those who complain.”

21. “The welfare state is not really about the welfare of the masses. It’s about the egos of the elites.”

On Race, Diversity, Multiculturalism

22. “Racism is not dead, but is on life support—kept alive by politicians, race hustlers and people who get a sense of superiority by denouncing others as ‘racists.’”

23. “The next time some academics tell you how important diversity is, ask how many Republicans there are in the sociology department.”

24. “What multiculturalism boils down to is that you can praise any culture in the world except Western culture- and you cannot blame any culture in the world except Western culture.”

In Conclusion

For those who are in lockstep with a particular political narrative on how they feel the world should be, I leave you with this Thomas Sowell pearl of wisdom:

25. “Mistakes can be corrected by those who pay attention to facts but dogmatism will not be corrected by those who are wedded to a vision.”

Dear Readers,

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Jon Henschen

Jon Henschen is president of Henschen & Associates, a Twin Cities-based firm that matches financial advisors to independent broker dealers. He has more than 25 years of experience in the financial services industry and has worked as a registered financial advisor in both the independent and wirehouse channels. Jon has been featured in numerous financial publications, including the Wall Street Journal, Bloomberg News, Reuters, and the New York Post.