Trump as One-Term President Would Be DC’s Nightmare

Even as the president’s legal team continues to dispute election results in battleground states with large numbers of questionable mail-in ballots and election anomalies, Establishment Washington is pushing Donald Trump out the door. What it failed to accomplish through four years of Deep State sabotage and bipartisan efforts at thwarting the MAGA agenda, the D.C. Club may have finally succeeded through good old-fashioned vote fraud. The District of Corruption is salivating over the possibility of freeing itself from a foe who has singlehandedly damaged the Swamp forever.

No victory could be more pyrrhic.

Forcing Donald Trump from the presidency while half of all likely voters believe the election was stolen from him (including a stunning one-third of Democrats) would backfire on Washington spectacularly. Trump is too ferocious a competitor and too powerful a cultural force to ever disappear into a retirement not of his choosing. At least 75 million Americans voted for the president because, among other reasons, he is seen as an “outsider.” Now Washington insists on making him a martyr, as well.

What will happen if President Trump leaves office in January? He will instantly become the most consequential and powerful ex-president Americans have seen. Making Donald Trump a one-term president will become Establishment Washington’s biggest nightmare.

(1) Biden’s Number One Critic

There’s no way that Donald Trump follows in the footsteps of George Washington by quietly retreating from public life and leaving his successor to lead unscrutinized. Obama has been the most vocal ex-president to date, both questioning Donald Trump’s judgment as president, as well as fanning the flames of the debunked Russia hoax. An ex-president Trump will make Obama look like a piker by comparison. 

Biden’s commitment to re-enter the Paris Agreement and backtrack from America’s hydrocarbon energy independence achieved under President Trump has the potential to take an American economy struggling to recover from a year of pandemic lockdowns and kill it overnight. Donald Trump will loudly blame his successor.

Biden has signaled his intent to breathe life into Obama’s Iran Deal after the Trump administration has spent four years weakening Iran’s influence in the Middle East. After helping to foster peace in the region by securing historic trade deals between Israel and many of her longtime adversaries, President Trump has a vested interest in making sure his efforts are not undone. Should Biden lift up a vulnerable Iran and harm Israel in the process, Donald Trump will loudly blame his successor.

President Trump has made cutting illegal immigration into the United States a priority. He’s made renegotiating trade deals that have benefitted communist China at the expense of American workers a priority. He’s made bringing troops home by ending “endless wars” a priority. He’s made protecting Americans’ First and Second Amendment rights important priorities.

Biden has promised to expand immigration and refugee resettlement, to end trade confrontations with China, and to leave foreign policy to the “experts.” And in direct conflict with any oath of office, Biden has promised to confiscate Americans’ guns while supporting the same Big Tech companies that have undertaken campaigns of outright censorship against conservatives’ speech.

Donald Trump will loudly blame his successor for the resulting harm — in all its forms — to Americans. He and his supporters will amplify every misstep made by Joe Biden. “Monday morning quarterbacking” will become a seven-day priority for the former president.

(2) King of a Media Empire

Should Twitter and Facebook decide to censor citizen Trump, he might just build his own media empire and create the largest megaphone for his opinions in the country. Businessman Trump has always enjoyed building things from the ground up. Now that Fox News has chosen to chase conservatives away, a market demand for Trump’s politics is waiting to be filled. Newsmax and One America News Network are expanding their audience shares, but a Trump News Network would dominate future conservative television. Social media and corporate news are now actively censoring conservative voices, and conservative voters would flock to whatever platforms Donald Trump constructs. It’s only a matter of time before the president seizes upon those opportunities. 

If Establishment Washington believes “Trumpism” will soon recede once its eponymous leader heads south to Florida, the Swamp is sorely mistaken. After leaving office, Donald Trump’s voice is only going to get bigger. Much, much bigger.

(3) De Facto Head of the Republican Party

If Establishment Republicans believe they can reclaim their party once President Trump leaves office, they are naive. Donald Trump just won more votes than any sitting president in history, shattering what Bush, McCain, and Romney were able to garner at the polls. Even before the 2020 election’s outcome has been decisively concluded, recent polling shows that 54% of Republican voters are ready to back President Trump in 2024. Even more striking is this: nearly 70% of Republicans view the president as standing up for their beliefs, as opposed to only 20% who see congressional Republicans as doing the same. If Donald Trump decides he’s running again in 2024, it will be his nomination to lose. If Trump family members or Trump administration veterans decide to run for office on their own, they will become instant frontrunners.

Donald Trump has shined a bright light on Establishment Washington’s failures to secure America’s borders and to protect America’s blue-collar manufacturing workforce. That bright light is not going to fade, and any Republican who thinks the party can return to propping up free trade’s twin mantras of endless immigration and overseas slave labor by proxy is denying reality. If “globalism” wasn’t a dirty word before, President Trump has made it one now. And for the foreseeable future, any Republican seeking higher office will have to respect the new party Donald Trump has created or suffer the consequences at the polls. Certain NeverTrump Republicans may hate him, but they’ll not survive without him.

(4) Potential Destroyer of Both Parties

For the first time since Lincoln’s Republican Party supplanted the Whigs in political power, Donald Trump has built a strong enough coalition of voters cutting across traditional party lines that he could choose to take his voters and erect a new party from the ground up. No Republican has done better with minority voters in the last sixty years than Donald Trump, and no Republican since Reagan has succeeded so strongly with blue-collar workers. If the president decides to “walk away,” he will take tens of millions of American voters disillusioned with both parties, too.

Traditional Democrats who resent their party’s embrace of socialism and working class Republicans who resent their party’s priority of Wall Street over Main Street would make natural allies in a new party. Kanye WestIce Cube, and Black Entertainment Television founder Robert Johnson have all made it clear that they are not happy with the Democratic Party’s direction, and Donald Trump is in a position to create a political home for those looking for something new. A new party that places a priority on protecting legal immigrants and American workers over foreign labor forces and that treats engagements in new wars as choices of last resort will attract a strong cross-section of American voters. As a master of branding, Donald Trump could choose to diminish permanently the parties as they now exist and build something else entirely from scratch.

Whatever else happens between now and January 20, Donald Trump is not going away. Washington insiders may finally succeed in removing him from office, but they will make him a formidable and powerful ex-president in the process. They may well regret what they’ve accomplished. It’s certain that they have no idea what they’ve created.

J.B. Shurk, American Thinker

Marx and Hegel and the Leftist Revolutionaries

Hegel’s death in 1831 inevitably ushered in a new and very different era in the history of Hegelianism. Hegel was supposed to bring about the end of history, but now Hegel was dead, and history continued to march on. So if Hegel himself was not the final culmination of history, then perhaps the Prussian state of Friedrich Wilhelm III was not the final stage of history either. But if it was not the final phase of history, then mightn’t the dialectic of history be getting ready for yet another twist, another Aufhebung?

So reasoned groups of radical youth, who, during the last of the 1830s and 1840s in Germany and elsewhere, formed the movement of Young, or Left, Hegelians. Disillusioned in the Prussian state, the Young Hegelians proclaimed the inevitable coming apocalyptic revolution to destroy and transcend that state, a revolution that would really bring about the end of history in the form of national, or world, communism.

One of the first and most influential of the Left Hegelians was a Pole, Count August Cieszkowski (1814–94), who wrote in German and published in 1838 his Prolegomena to a Historiosophy. Cieszkowski brought to Hegelianism a new dialectic of history, a new variant of the three ages of man. The first age, the age of antiquity, was, for some reason, the age of emotion, the epoch of pure feeling, of no reflective thought, of elemental immediacy and unity with nature. The “spirit” was “in itself” (an sich). The second age of mankind, the Christian era, stretching from the birth of Jesus to the death of the great Hegel, was the age of thought, of reflection, in which the “spirit” moved “toward itself,” in the direction of abstraction and universality. But Christianity, the age of thought, was also an era of intolerable duality, of man separated from God, of spirit separated from matter, and thought from action. Finally, the third and culminating age, the coming age, heralded by Count Cieszkowski, was to be the age of action. In short, the third, post-Hegelian age would be an age of practical action, in which the thought of both Christianity and of Hegel would be transcended and embodied into an act of will, a final revolution to overthrow and transcend existing institutions. For the term “practical action,” Cieszkowski borrowed the Greek word praxis to summarize the new age, a term that would soon come to acquire virtually talismanic influence in Marxism. This final age of action would bring about, at long last, a blessed unity of thought and action, theory and praxis, spirit and matter, God and earth, and total “freedom.” Along with Hegel and the mystics, Cieszkowski stressed that all past events, even those seemingly evil, were necessary to the ultimate and culminating salvation.

In a work published in French in Paris in 1844, Cieszkowski also heralded the new class destined to become the leaders of the revolutionary society: the intelligentsia, a word that had recently been coined by a German-educated Pole, B. F. Trentowski, who had published his work in Prussian-occupied Poznan.1 Cieszkowski thus heralded and glorified a development that would at least be implicit in the Marxist movement (after all, the great Marxists, including Marx, Engels, and Lenin, were all bourgeois intellectuals rather than children of the proletariat). If not in theory, this dominance of Marxist movements and governments by a “new class” of intelligentsia has certainly been the history of Marxism in “praxis.” This dominance by a new class has been noted and attacked from the beginnings of Marxism on to the present day: notably by the anarcho-communist Bakunin, and by the Polish revolutionary Jan Waclaw Machajski (1866–1926), during and after the 1890s.2 It was also a similar insight into the German Social Democratic Party that prompted Robert Michels to abandon Marxism and develop his famous “iron law of oligarchy” — that all organizations, whether private, governmental, or Marxist parties, will inevitably end up being dominated by a power elite.

Cieszkowski, however, was not destined to ride the wave of the future of revolutionary socialism. For he took the Christian messianic, rather than atheistic, path to the new society. In his massive unfinished work of 1848, Our Father (Ojcze nasz), Cieszkowski maintained that the new age of revolutionary communism would be a third age, an age of the Holy Spirit (shades of Joachism!), an era that would bring a Kingdom of God on earth “as it is in heaven.” Thus, the final Kingdom of God on earth would reintegrate all of “organic humanity,” and would erase all national identities, with the world governed by a Central Government of All Mankind, headed by a Universal Council of the People.

But at the time, the path of Christian messianism was not clearly destined to be a loser in the intra-socialist debate. Thus, Alexander Ivanovich Herzen (1812–70), a founder of the Russian revolutionary tradition, was entranced by Cieszkowski’s brand of Left Hegelianism, writing that “the future society is to be the work not of the heart, but of the concrete. Hegel is the new Christ bringing the word of truth to men.”3 And soon, Bruno Bauer, friend and mentor of Karl Marx and the leader of the Doktorklub of Young Hegelians at the University of Berlin, hailed the new philosophy of action in late 1841 as “The Trumpet Call of the Last Judgment.”4

But the winning strand in the European socialist movement, as we have indicated, was eventually to be Karl Marx’s atheism. If Hegel had pantheized and elaborated the dialectic of Christian messianics, Marx now “stood Hegel on his head” by atheizing the dialectic, and resting it, not on mysticism or religion or “spirit” or the absolute idea or the world-mind, but on the supposedly solid and “scientific” foundation of philosophical materialism. Marx adopted his materialism from the Left Hegelian Ludwig Feuerbach, particularly his work on The Essence of Christianity (1843). In contrast to the Hegelian emphasis on “spirit,” Marx would study the allegedly scientific laws of matter in some way operating through history. Marx, in short, took the dialectic and made it what we can call a “materialist dialectic of history.”

A lot of unnecessary pother has been made about terminology here. Many Marxist apologists have fiercely maintained that Marx himself never used the term “dialectical materialism” — as if mere nonuse of the terms lets Marx off the hook — and also that the concept only appeared in such later works of Engels as the Anti-Dühring. But the Anti-Dühring, published before Marx’s death, was, like all other such writings of Engels, cleared with Marx first, and so we have to assume that Marx approved.5

The fuss stems from the fact that the term “dialectical materialism” was widely stressed by the Marxist-Leninist movement of the 1930s and 1940s, these days generally discredited. The concept was applied by Engels, who of the two founders was particularly interested in the natural sciences, to biology. Applied to biology, as Engels did in the Anti-Dühring, dialectical materialism has an unmistakably crazy air. In an ultra-Hegelian manner, logic and logical contradictions, or “negations,” are hopelessly confused with the processes of reality. Thus: butterflies “come into existence from the egg through negation [or transcendence] of the egg … they are negated again as they die.” And “the barley corn … is negated and is supplanted by the barley plant, the negation of the corn. … The plant grows … is fructified and produces again barleycorns and as soon as these are ripe, the ear withers away, is negated. As a result of this negation of the negation we have gained the original barley corn … in a quantity ten, twenty, or thirty times larger.”6

Furthermore, Marx himself, and not only Engels, was also very interested in Darwin and in biological science. Marx wrote to Engels that Darwin’s work “serves me as a basis in natural science for the class struggle in history” and that “this is the book which contains the basis in natural history for our view.”7

By recasting the dialectic in materialist and atheist terms, however, Marx gave up the powerful motor of the dialectic as it operated throughout history: either Christian messianism or providence or the growing self-consciousness of the world spirit. How could Marx find a “scientific” materialist replacement, newly grounded in the ineluctable “laws of history” that would explain the inevitability of the imminent apocalyptic transformation of the world into communism? It is one thing to base the prediction of a forthcoming Armageddon upon the Bible; it is quite another to deduce this event from allegedly scientific laws. Setting forth the specifics of this engine of history was to occupy Karl Marx for the rest of his life.

Although Marx found Feuerbach indispensable for adopting a thoroughgoing atheist and materialist position, Marx soon found that Feuerbach had not gone nearly far enough. Even though Feuerbach was a philosophical communist, he basically believed that if man forswore religion, then his alienation from his self would be over. To Marx, religion was only one of the problems. The entire world of man (the Menschenwelt) was alienating, and had to be radically overthrown, root and branch. Only apocalyptic destruction of this world of man would permit true human nature to be realized. Only then would the existing “un-man” (Unmensch) truly become man (Mensch). As Marx thundered in the fourth of his “theses on Feuerbach,” “one must proceed to destroy [the] earthly family [as it is] “both in theory and in practice.”8

In particular, declared Marx, true man, as Feuerbach had argued, is a “communal being” (Gemeinwesen) or “species being” (Gattungswesen). Although the state as it exists must be negated or transcended, man’s participation in the state operates as such a communal being. The main problem comes in the private sphere, the market, or “civil society,” in which un-man acts as an egoist, as a private person, treating others as means, and not collectively as masters of their fate. And in existing society, unfortunately, civil society is primary, while the state, or “political community,” is secondary. What must be done to realize the full nature of mankind is to transcend the state and civil society by politicizing all of life, by making all of man’s actions collective. Then real individual man will become a true and full “species being.”9

But only a revolution, an orgy of destruction, can accomplish this task. And here, Marx harkened back to the call for total destruction that had animated his vision of the world in poems of his youth. Indeed, in a speech in London in 1856, Marx was to give graphic and loving expression to this goal of his “praxis.” He mentioned that in Germany in the Middle Ages there existed a secret tribunal called the Vehmgericht. He then explained: “If a red cross was seen marked on a house, people knew that its owner was doomed by the Vehm. All the houses of Europe are now marked with the mysterious red cross. History is the judge — its executioner the proletarian.”10

Marx, in fact, was not satisfied with the philosophical communism to which he and Engels had separately been converted by the slightly older Left Hegelian Moses Hess (1812–75) in the early 1840s. To Hess’s communism, Marx, by the end of 1843, added the crucial emphasis on the proletariat, not simply as an economic class, but as destined to become the “universal class” when communism was achieved. As we have indicated above, Marx actually acquired his vision of the proletariat as the key to the communist revolution from the 1842 work of Lorenz von Stein, an enemy of socialism, who interpreted the socialist and communist movements as rationalizations of the class interests of the proletariat. Marx discovered in Stein’s attack the “scientific” engine for the inevitable coming of the communist revolution. The proletariat, the most “alienated” and allegedly “propertyless” class, would be the key.

Marx had now worked out the outline of his secular messianic vision: a material dialectic of history, with the final apocalyptic revolution to be achieved by the proletariat. But how specifically was this to be accomplished? Vision was not enough. What scientific laws of history could bring about this cherished goal? Fortunately, Marx had a crucial ingredient for his attempted solution close at hand: in the Saint-Simonian concept of human history as driven by an inherent struggle among economic classes. The class struggle along with historical materialism was to be an essential ingredient for the Marxian material dialectic.

Murray N. Rothbard, Mises Institute

Kamala Harris: The Big Build-up Begins

Is it time for Joe Biden to hire a food-taster?

Seems the buildup is out there for Kamala Harris to become the Democrats’ next president.

Take the word of professional bloviator Tom Friedman, President Obama’s past and maybe present golf buddy, who wrote a particularly ridiculous New York Times column, headlined “Kamala Harris Deserves a More Important Job.”

In this column, he lays out the proposal that Harris become Biden’s rural ambassador, winning back the rural vote for the Democrats, as if she were the perfect fit.

Harris is too smart and energetic to be just the vice president, a position with few official responsibilities. I’d love to see President-elect Joe Biden give her a more important job: his de facto secretary of rural development, in charge of closing the opportunity gap, the connectivity gap, the learning gap, the start-up gap — and the anger and alienation gap — between rural America and the rest of the country.

President Trump feasted off those gaps in our last two presidential elections to dominate Democrats in rural America. Putting Harris in charge of fixing them would be a real statement by the Biden team.

Too smart?  This person who couldn’t get into a top-tier university even with a dad who taught at Stanford?  Who flunked the California bar?  Who giggled like this when asked if she was a socialist?  “Smart” isn’t the word that comes to mind.

Friedman then goes on to propose her for something she is likely to flunk out at even more than mere academics — making her the Biden rural czar. 

Harris, recall, washed out big-time in Iowa, a state with a significant rural population.  She grumbled about moving to and living in Iowa as she pursued votes during the Democrat primaries, and nobody jumped on.  Rural voters there read her as a phony and went instead for  Bernie Sanders, Pete Buttigieg, or Biden.  Fat-cat donors weren’t impressed, either.  Harris dropped out of the presidential race shortly after that, failing to win a single delegate.  She was viewed as a phony elsewhere, too.

But Friedman thinks she’d be just dandy for winning back rural voters lost by Democrats, whom he notes, a small chunk of are not white.  Biden, who claims roots in Scranton, could not do it, but Harris, who grew up in Berkeley, California and Canada, and has never lived on a farm, would somehow be perfect.

Friedman says she could start by bringing them broadband, on the logic that her big-name Silicon Valley political donors make her tech-savvy.  Writing code, it seems, is something that rubs off, just by taking Silicon Valley money, which certainly explains why Joe Biden thinks coal-miners can do it as a fallback after he shut down the mines.  Harris knows nothing about tech or code; her background, in fact, is as a prosecutor, putting small fry in prison for petty marijuana offenses and not letting them out when their terms were done, something that won’t wear well among the rural powerless.  Harris as the new rural czar?  He must be joking.

The bottom line here, if Friedman’s not slyly trying to set Harris up for failure, is that he’s gotten a flying start in trying to build her up.  It’s a little early for this, but here we are.

We see this Harris-buildup a lot in various other things, too.  The sudden media concern for Harris’s rival, Sen. Dianne Feinstein, and her failing faculties, a long story in the making, is likely the press doing the bidding of Harris, who no doubt would like some political payback on her fellow senator who refused to support her and condescendingly dismissed her as a parvenu outsider.  I blogged about that here.  And don’t think she’s not capable of it — she planted negative stories on her potential rivals in the press for Biden’s veep slot to knock them out and seems to have known in advance about the Jussie Smollett hoax.  Much earlier in her career, she slept her way to the top.

But the signs of a buildup are everywhere in the press — wherever she is found, lots of boring drivel on all her historic “firsts” but also very specific talk about succession.

Take this CNN puff piece, claiming that Harris was “studying up” like an earnest student, something she always was not, on the vice presidency of Joe Biden:

That dynamic was clear this week when Harris was asked on ABC what the “definition of success” would be when she looks back on her four years as vice president.

“Joe Biden’s success,” Harris quickly said.

What a suck-up, a fact visible to everyone but CNN.

But more to the point, there’s talk about her next job, something she’s said to have always been about:

Beyond loyalty, there will also be another unmistakable dynamic at play between Biden and Harris: succession. Those close to Harris know that almost anything she does over the next four years will be viewed as possible positioning for another presidential bid, a fact that could test her relationship with longtime Biden aides if they perceive she is putting her future aspirations ahead of the current administration.


A key aspect of these concerns is the specter of Biden not running for reelection in 2024, thereby opening up a Democratic free-for-all in the final years of his first term. Biden, looking to avoid becoming a lame duck before he takes office, has said nothing about running for reelection in four years.

But by picking Harris, Biden has elevated his onetime rival to a remarkably powerful position should he not run in four years. And aside from his decision to nominate Pete Buttigieg as transportation secretary, Biden’s Cabinet picks have not elevated any potential competitors to a prospective Harris campaign.

Biden loyalists are expected to be defensive of the suggestion that Harris is positioning herself for a run in four years.

“I think their relationship will be great,” said someone who has worked with Harris. “I think it remains to be seen whether top staff will want her to be a top adviser.”

So the Biden people don’t trust her, which is about par, given that Biden was muscled into taking her as his veep both by his own folly and by the political muscle of the California political machine, which assured that she would stay loyal.

Oh, and CNN’s court eunuchs throw this bit of born-to-rule flattery to Harris, too:

Being second-in-command will be a new role for Harris, who ever since she was district attorney of San Francisco in 2004 has been the top person in all offices she’s held.

She’s getting lots of flattering press of this kind now — proposals for bigger jobs, slams of rivals, and plans for succession, wrapped in sugar-coated puffery, even though she has yet to have served as vice president for a day.  The only thing that can be concluded is that “it has started” — the press’s road to a Kamala presidency.  The one consolation about this press buildup now at Joe’s expense is that it didn’t work in Iowa, and who knows?  It might not work in the rest of America.  But for sure, they are trying — a buildup for a new Washington starlet is building. 

Monica Showalter, American Thinker

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Celebrating Joseph Stalin’s 142nd Birthday

Dec. 18, 2020, marks the 142nd birthday of Joseph Stalin, the communist dictator who ruled the Soviet Union for almost three decades. For many people, Stalin is synonymous with mass murder and totalitarianism; his misdeeds are so voluminous and epic in scale that they are incomprehensible.

Historians continually debate just how many deaths Stalin was responsible for. Even a prominent former Soviet and Russian official estimates that Stalin’s victims, whether through famine, purge, or deportation, number around 20 million. Figures such as these are almost impossible for anyone to grasp in full.

The accounts of the Stalin era reveal a man as cruel and ruthless as the numbers suggest. During the Great Terror of the 1930s, Stalin routinely signed off on execution lists with hundreds or thousands of names. In one particularly bloodthirsty day during the Terror, he approved 3,167 executions.

Moments such as these were so commonplace in the Stalin era that the tyrant enjoyed a movie screening immediately afterward, his conscience apparently untroubled by the lives he was ruining.

Stalin’s regime targeted those suspected of being insufficiently dedicated to the communist cause, as well as their innocent family and friends. Millions of Armenians, Bulgarians, Chechens, Germans, Greeks, Jews, Muslims, Poles, and Turks were persecuted for being more loyal to their racial or religious affiliations than to the glorious truths of Karl Marx.

Stalin’s own words reveal his sadistic nature. He once remarked, “The greatest delight is to mark one’s enemy, prepare everything, avenge oneself thoroughly, and then go to sleep.”

Not even Stalin’s closest family and friends were safe — they were often the inevitable targets of his wrath. Stalin’s relatives by marriage, such as Alyosha Svanidze and Pavel Alliluyev, found themselves imprisoned because minor incidents aroused the dictator’s suspicions.

Stalin’s longtime aide Alexander Poskrebyshev begged his boss to release his wife from prison (she had annoyed Stalin by asking him to free her brother). Characteristically, Stalin replied, “Don’t worry, we’ll find you another wife.”

Beyond the unnecessary human cost, one of the most troubling aspects of Stalin’s reign was how convinced his followers were that, despite all of this misery, they were creating a new, better world. Spurred on by the vision of a classless society with perfect equality, they were able to justify atrocities as necessary stumbling blocks on the road to utopia.

Stalin’s interpreter Valentin Berezhkov would later recall, “I believed in Stalin. … We felt we were creating the model for a better society that would be emulated by the rest of the world.” Even Soviet military official Dmitry Volkogonov, whose parents were purged, remembered: “I believed in Stalin. … Everybody thought that Stalin was the foundation of power and happiness and prosperity of the country.”

Historians continue to debate whether or not Stalin was a truly committed communist or simply using Marxist ideology to perpetuate his own power over the Soviet people. Stalin himself used communist terminology throughout his entire career to explain how the world worked. In 1946, he gave a major speech attacking capitalist nations for causing the two world wars. In his last public appearance, in 1952, Stalin continued on this theme, labeling the capitalist bourgeoisie the “arch-enemy” of freedom.

Stalin grew up in a broken home in Georgia mired in the depths of poverty. As a youth living in an authoritarian czarist empire, Stalin saw much in the way of injustice. While in seminary, he turned to communist revolution as the best solution to right the wrongs of his world. Whether or not he continued believing this for the rest of his life is anyone’s guess, but it’s clear that many of his followers were sincere Marxists. Unfortunately for their victims, the communist faithful stopped at nothing to attain the promised utopia.

As scholar Erik van Ree once observed, “The greatest crimes in history have been committed by the sincere — those who believe in their hearts that they are justified in committing their acts.” In doing so, these committed Marxists enabled one of the worst killers in human history.

On the 142nd anniversary of Stalin’s birth, let us remember the key lesson from his life: that those who promise to bring about heaven on earth through revolution and government control, no matter how sincere, often bring about a hell far worse than the one they are trying to escape.

Richard Lim is the co-founder and host of the This American President podcast

Americans Must Know that Democrats Support the Riots

often see conservative commentators, both on TV and on social media, asking for Democrats to condemn the rioters or to at least state why they will not do that. While I am sure that those commentators are well-intentioned, they are obviously missing the point. Democrats have not condemned the riots and will not do so because, unlike conservatives and the independents that value the rule of law and private property, they do not cherish or even respect Western norms. In fact, they hate Western civilization. Therefore, I think it is fair to say that Democrats support the riots that are burning down America’s greatest cities.

Well, perhaps “greatest cities” is a bit too far. Chicago is full of corruption and crime, New York has been controlled by leftists for decades now, and the cities on the West Coast that have seen such high levels of Antifa violence are, well, cities on the West Coast. But, other than that, I think that everything I just said is absolutely true; Democrats support the riots and, as a result, will not condemn them.

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Examples of Ways That Democrats Support Anarchism and Rioters

We can see that Democrat support for anarchism and riots in many aspects of life.

Example 1: Their Messaging and Refusing to Condemn Anarchy and Violence

The first, and most obvious one, is their refusal to condemn the violence of the Antifa thugs and BLM Marxists. Whereas Republicans and Independents have stood against a complete breakdown of law and order, Democrats seem to have stood in support of that breakdown and have even egged it on.

Whenever and wherever there is a shooting of a black person, whether that person happens to be armed or not, Democrats step in to spread the seeds of chaos and attack the foundations of law and order, which is tantamount to attacking civil society. They use lies, deceit, and highly emotional speeches to urge people to commit acts of violence.

In any case, whatever tactics they use to start riots, it is obvious that Democrats support the riots because their support for the rioters is as vociferous and ubiquitous as it is uninformed and reality-defyingly stupid.

They step in to defend the people burning down Targets and other stores and describe them as “peaceful protesters.” When the media has a chance, it and its allies on the left fan the flames of Antifa’s riots. And every single time they have an opportunity to mourn the death of a career criminal, they do so. At no point while doing those things do Democrats ever condemn the riots or even express sympathy for the business-owners whose lives have been ruined by these vast orgies of destruction.

All of that is evidence that the Democrats support the riots and cases of domestic terrorism that are raging around America right now. They stand on the side of criminals, not the side of law-abiding Americans. Their messaging shows that.

Example 2 of How Democrats Support the Riots: Democrats Support Defunding the Police

The next example of why it is so obvious that Democrats support the riots is that they support defunding the police and leaving our communities at the mercy of rabid rioters that seek to do nothing more than to loot and destroy.

If anyone in the Democratic Party wanted to stop the riots, or at least slow them, they would be calling for increases in spending on the police right now. Like Republicans, they would want to defend the police and send them the necessary equipment to keep rioters in check.

However, Democrats support the riots so that is not what they want nor is it what they call for. Instead, Democrats support defunding the police. They want to turn Michigan into Somalia. Portland into the Wild West. New York into post-invasion Baghdad, the utter hell of which is well-documented in The Great War for Civilization. Those places were or are anarchic because there is no effective police force to defend the natural rights of citizens. If Democrats get their way and defund the police, America’s cities will resemble them.

So, that’s another great reason of why I know that Democrats support the riots. If they wanted to stop those horrific actions and prevent rioting, they would defend the police. But they are not. Instead, they are trying to remove the thin blue line between law-abiding Americans and the criminal elements of society.

Example 3: Democrats Want to Attack and Redistribute Private Property

Like other good socialists, Democrats hate the idea of private property. That is why they support unconstitutional wealth taxes. It is why they want to increase the regulatory state and make it harder for you to start a business and earn money. Their hatred of private property is what drives their agenda.

(Un)coincidentally, it also is what drives the BLM and Antifa rioters, almost all of whom are communists. They hate the idea that people who work hard and follow the simple path to success in America could possibly earn more than they do. So, to “correct” that “injustice” they burn down small businesses, loot luxury goods, and steal from and attack law-abiding citizens.

How does that show that Democrats support the riots? Because they have openly defended those actions! The always incompetent and idiotic AOC, for example, recently described BLM looters that were stealing plasma screen TVs as people simply taking “bread to feed their starving children.” Yes, she really said that. As usual, she was wrong. They were not taking bread. They were stealing goods.

And what if they were stealing bread? Would that be permissible? Is need the only payment necessary? No, of course not! In America, we value private property. As Ayn Rand says in Atlas Shrugged, there is no justification for taking private property simply because you “need” it. Civil society is dependent on respecting private property and the government punishing those that do not. Hence why governments that are just have always defended the property of their citizens.

But Democrats support the riots, not justice. Hence why they are attacking private property and encouraging the looters to engage in theft.


In my mind, there is no possible justification for rioting. Peacefully protesting is one thing, although even that is something I disagree with if it means that commerce is in any way restricted. But rioting and looting is evil. It is, in effect, placing your wants at the pinnacle of human existence and denying your fellow citizens their rights in the process.

So, Americans need to see that Democrats support the riots and are doing everything in their power to spark more riots and advance their ideology of anarchism. We need to understand that they are not just an opposition party with slightly different beliefs about what America should be like. In reality, they are a party of looters that wants to rob Peter to pay Paul. Professional looters in D.C. and amateur looters on the streets of every major city.

By: Gen Z Conservative

How a Laissez-faire Capitalist Society Deals with a Vaccine

Under real capitalism, there is no government policy at all regarding how people are to conduct themselves in a pandemic. With no barriers to innovation, production, and distribution, the pharmaceutical industry would be rocketing us into an almost disease-free future.

Before we start taking for granted the statist perspective on the vaccine and its delivery, let’s look at how a free, rights-respecting government and society would be behaving right now.

Prices of anything in short supply (where I am it’s Bounty paper towels) rise until supply meets demand. The supermarket shelves remain full. The businesses producing and selling these items reap windfall profits, which draws capital to ramp up production, so that in a few weeks prices fall back to where they were.

The same is true of medical services: in a free society doctors are not licensed; consequently, their supply can be expanded; hospitals are not regulated, so they can handle surges in demand as they wish. No fire marshals, building inspectors, environmental impact assessors can interfere with any temporary build-out a hospital decides to make. In fact, no one would dream of even asking to be informed of any decision a hospital makes regarding how to use its own property on its own land.

Tests and vaccines are developed by pharmaceutical companies, in their labs, and get whatever private voluntary certification they choose to get (probably none—why do Pfizer or Johnson & Johnson need any stamp of outside approval?).

As they develop these new tests and vaccines, they distribute early versions of them to their own network of forward-looking individuals, including doctors, medical staff, and researchers, willing to take a little extra risk to get innovative products sooner.

The new tests and vaccines are sold for “all the market can bear.” That means: high prices to early-adopters; then, as safety and efficacy become established by tracking the experience of the early-adopters, the items are sold at progressively lower prices to wider and wider segments of the general population.

Since a free society’s government never compels anyone to get a doctor’s prescription, there are no such things as pharmacies in the traditional sense. Rather, CVS, Walmart, Walgreens have a pharmaceutical area, perhaps staffed by specially knowledgeable people (who don’t require a government license) to advise you. If you don’t need this kind of service, and just want pills to swallow, you can just grab a bottle off the shelf and go to the cash register. Or you can go on Amazon or other sites and buy them just the way you do books, T-shirts, and canned peas.

The “delivery system” for the new vaccines and tests is the same profit-making firms that already deliver everything in a capitalist society. Think: UPS, Amazon, FedEx—but even better, because they are not regulated.

To get products, new or old, we don’t need four-star generals to be in charge of “logistics.” Even today, under semi-capitalism, the task is handled by purchasing managers, inventory managers, buyers, and vendors—and no shortage ever develops, except where government holds prices below market.

Under pure capitalism, there is no such question as: “Who is going to get the vaccine first?” If it were asked, the answer would be the same as for “Who is going to get the new C8 model Corvette first?” Whoever shows up with the money. If there’s a rush, the price goes up to where demand matches supply. Then supply is expanded to reap the resulting high-profit rate.

And there is no such question as: “What if a segment of the population is afraid to take the vaccine?” People are thinking, not of collective outcomes, but of individual ones. It would never occur to them to worry about people who don’t take the vaccine, because they know that by choosing to get vaccinated, they themselves will be protected.

Under real capitalism, there is no government policy at all regarding how people are to conduct themselves in a pandemic. Not only are there no lockdowns, no curfews, no group quarantines (on the basis of group statistics), but also no thought of government having any role to play. “Public health” is no more connected in people’s minds to government than is “public entertainment.” Health is understood to be a personal matter—just as entertainment is.

Even where there are “social problems,” free citizens of a free society regard it as widespread individual problems, not as problems justifying government coercion.

Take the rising divorce rate, which is widely regarded as a “social problem.” Even today, no one thinks divorce is something to be combatted by government directives. The prospect of government getting involved in marital problems would fill us with horror. For the citizens of a laissez-faire society, the idea of government dictating people’s behavior in a pandemic would be equally as horrifying.

In practice, the laissez-faire utopia I’m envisioning would be tremendously healthier than the regulatory state we live under in America today. Without the dead hand of the FDA, medical experimentation and data-collection from ordinary citizens (via their smartphones, perhaps) would produce vastly more data for AI to use in discovering what works and what doesn’t. With no barriers to innovation, production, and distribution, the pharmaceutical industry would be rocketing us into an almost disease-free future.

Harry Binswanger, Capitalism Magazine

The New Oligarchs Will Not Tolerate Secession

The article, “The Separation: A Proposal for a Renewed America,” was apparently written under the pseudonym “Rebecca,” which the author indicates was taken from a series of letters written by Abraham Lincoln using the same pseudonym.

The author surely knows that Lincoln was challenged to a duel by James Shields, the sitting senator from Illinois, as a result of the “Rebecca letters.” Lincoln accepted the challenge—he chose broadswords as the weapons, and actually took instructions from a military officer in preparation. Shields was an experienced Army man in his own right, considered an expert with the broadsword. But Lincoln designed the proposed combat arena in such a way as to give his size and considerable reach an advantage over the shorter Shields.

Though the matter was amicably settled before the duel could be fought, I invite all readers—including the second “Rebecca”—to ponder Lincoln’s ingenious and highly amusing design. It provokes reflection on the comedy and tragedy of politics.

Dueling was against the law in Illinois, so the plan was to stage the event in Missouri where it was permitted. Planning or conspiring for a duel either by principals or seconds was also illegal, and Lincoln surely broke the law in doing do. Had plans for the duel been carried out, Lincoln’s political career might have ended in 1842.

In any case, Lincoln did not write all of the “Rebecca” letters: some (and the most scandalous) were written by Mary Todd, his fiancée and future wife. Surely “Rebecca” was an odd choice on the part of our pseudonymous author: it wasn’t Lincoln’s finest moment and he never again resorted to the use of a pseudonym. He had learned his lesson!

A Sparring Match

I will not challenge our author to a duel, but I will challenge this holder of “multiple Ivy League degrees” on his understanding of the American regime. Our author rightly notes the deep division that has arisen in the nation between the Red States and the Blue States. He or she proposes, not a divorce, but a trial separation that may eventually lead to a reconciliation of differences.

Throughout the essay, the author makes a mistake that Lincoln never made: Lincoln never forgot that politics is the architectonic art. We have often heard from conservatives that “politics is downstream from culture” and the way to reform political life is first to reform culture. Lincoln never made this foolish error, nor do the progressive ideologues who drive the politics of the Red States. These leftist radicals are deadly serious; politics is their avocation. For them culture, while an important part of political calculus, is eventually determined or shaped by politics because politics is always a contest for rule.

Conservative Republicans who believe that the battle for culture takes precedence over politics will always lose because they don’t know where to drawn the main battle line: they prefer to fight skirmishes. Progressives count on the apolitical character of conservatism, its preference for private life over the political. This is why the leftist radicals saw Trump as such a threat: he was a political man and understood the supremacy of politics.

Lincoln in the 1850s

Our author rightly notes, as many commentators have, that our current situation resembles that of the 1850s and the election of 2020 appears eerily similar to the election of 1860. Lincoln’s great speeches of the 1850s all sought to reconcile the nation by restoring the principles of the Declaration of Independence as the authoritative source of the Constitution’s authority. He tirelessly reiterated that the Constitution, understood in the light of the principles of the Declaration, had put slavery on the “course of ultimate extinction.”

These speeches—the Peoria Speech in 1854, the Dred Scott Speech in 1857, House Divided (1858), Cooper Union (1860), and the First Inaugural (1861)—were all masterworks of reasoned logic and persuasion. But they were political failures! Why? Simply because the slaveholding states were consumed by their passions and so unable to listen to reason. The First Inaugural, for example, appealed to their self-interest: there would be no interference with slavery in the states where it already existed, Lincoln averred, because there was no constitutional power to do so. If the South left the Union it would lose its representatives and Senators and would therefore be unable to protect its interests in the government.

Secession was folly. It occurred only because the South had refused to listen to reason—reason, in other words, no longer informed public discourse. Today, too, reason has been driven from the public sphere. The era of the sound-byte and media manipulation has replaced reasoned discourse. The election of 2020 has sunk to the lowest level of public discourse in modern times and perhaps in history.

The real reason that no compromise with slavery was possible was that any compromise would have been a rejection of the first principles of the nation announced in the Declaration. Slavery was incompatible with the central principle that “all men are created equal.” Slavery could not be abolished all at once at the founding because compromises were necessary to secure the support of the slaveholding states: if they had formed their own nation, the prospects of ever ending slavery were remote. But as Lincoln noted, those compromises were not the principles of the Constitution: they were the exceptions.

When read in the light of the principles of the Declaration, it was clear that the protections for slavery in the Constitution were merely compromises with those principles, temporary expedients to be observed until political conditions (and public opinion) would accept the abolition of slavery. Read in that manner—in the manner the Founders intended—the Constitution had doomed slavery to eventual extinction.

The public mind had rested with that assurance until the passage of the Missouri Compromise in 1854, which allowed local majorities in the territories to determine whether to have slavery or not. Stephen Douglas, the architect of the measure and Lincoln’s main political rival, maintained that it was not a matter of principle but simply of whose interest was served. If a majority of the people found it in their interest to “vote slavery up,” then they should do so. If not, they should vote it down. Lincoln, with his inimitable ability to convey complex matters simply, said it was like two wolves and a lamb deciding what to have for lunch—by majority vote!

Lincoln’s response to Douglas revealed the essence of republican government: if natural rights are only a matter of whose interests are served, then no one’s rights are secure. It will always be in someone’s interest to disenfranchise the rights of others—whether it be the interest of a majority, an oligarchy or a tyrant. Douglas’s claim that interest is the only basis for rights put everyone’s rights in danger. If rights are not grounded in “the Laws of Nature and Nature’s God,” then it simply becomes a matter of whose interest is being served. The Missouri Compromise, in Lincoln’s true estimation, repealed the principles of the Declaration.

In the House Divided Speech, Lincoln made it clear that no further compromise on the issue of slavery was possible—or desirable. What would it profit to lose the soul of the nation—its animating principles? The body might live on, but without a soul it would be a nation indifferent to justice, that sine qua non without which no constitutional regime or the rule of law can exist. And in the Cooper Union Speech Lincoln revealed that the South did not want mere tolerance for its “peculiar institution”; it wanted the North to stop condemning the immorality of slavery and even demanded its recognition as a moral good, something that could not happen without repealing the Declaration.

Conflating the Timeless with the Timely

Our author recognizes that “[o]ur times are Lincoln’s.” But Lincoln’s times “attempted to accommodate the ‘peculiar institution’ with individual liberty.” This was an attempt “to reconcile irreconcilable ends…that could not be resolved within the system.” Indeed these were incompatible ends, but the “system” had “resolved” them, by putting slavery on the “course of ultimate extinction.” Read the Constitution in light of the principles of the Declaration and enforce the Constitution: that was the “system” as Lincoln understood it. The slaveholding states no longer wanted the resolution prescribed by “the system”; as Lincoln said over and over again, there was nothing inadequate, as our author seems to think, with “the system” itself.

The author admits that our current problems, however serious and dangerous they are, do not compare to slavery—although, I might add, some kind of tyranny (which amounts to enslavement of the people) might be in prospect. The author is correct that the people are currently deeply divided—“we are two people.” But here is the surprising observation: “The current political system cannot bridge the divide between the two Americas.” “The Constitution is not broken,” we are assured, “rather “the People for whom it was created are broken.” In order to address this problem our author suggests a “separation” that will allow Red and Blue America a “political living space.” This will allow the “people to relax the political bands connecting them.”

We are told that this strategy surely will be productive since “both sides still claim fealty to the Constitution.” This outrageous claim will be examined in short order. If suffices to ask now: Which constitution is our author referring to?

Our author assures us that the founders would not frown upon this innovation, since change was “not an affront” to them: “it was their expectation.” It is true, as our author suggests, that the Constitution was grounded on “timeless principles” which had to “adapt [to] the times.” But our author has done something incredible by changing a “timeless principle.”

We presume that the “timeless principles” to which our author has referred are contained in the Declaration of Independence and its invocation of “the Laws of Nature and Nature’s God.” We remember that the Declaration appeals to those same laws when it says it has become necessary for “one people to dissolve the political bands which have connected them with another.” Our author treats these “timeless principles” as flexible and adaptable, i.e., as if they were not sacred “Laws of Nature and Nature’s God” but merely matters of convention which can be modified at will. Thus they can be reinterpreted to “relax the political bands” of the “one people” instead of becoming a foundation for the principles of a new separate and equal nation dedicated to the “safety and happiness of the people.”

Something is wrong here! The timeless and the timely have been confounded and the Constitution is now bereft of permanent principles. But is this the price that must be paid so the two separate people, Red and Blue, have their “space?” It might be separate, but it certainly will not be equal.

Understanding Regime Politics

Our author, I believe, shows a fundamental misunderstanding about the American regime, beginning with the assertion that the Constitution was “itself a course correction from the Articles of Confederation.” It was indeed a “course correction,” but somewhat more than that: Madison regarded the Constitution as an act of revolution because it not only rested on wholly different principles than the Articles but was ratified by the supreme authority of the people, not the states.

In Federalist #39, Madison wrote that the Constitution must be republican because that was the only form of government consistent with the principles of the Revolution, by which he meant the principles of the Declaration of Independence. Our author says that today our “current system” is inadequate to bridge the divide that separates the people.

Presumably our author believes that the “current system” or some reasonable facsimile is the regime of the founding that both sides of the political divide, Red and Blue, still adhere to. But what evidence does the author have that the Blue States still adhere to the same constitution that the Red States appeal to? The most advanced elements of the Blue states— the ruling elites, composed of the most progressive law professors, academics, the minions of the deep state, media, corporate elites, the tech oligarchy—don’t adhere to the Constitution of the founding; rather, they routinely refer to a post-constitutionalism in which the Constitution of the Founding will be rendered superfluous, having been replaced by the administrative state and bureaucratic rule.

What Would BLM Say?

Our author even seems to agree that the two Americas are operating according to different basic principles: Rebecca calls for a revitalization of the 9th and 10th amendments that might inspire some kind of decentralized federalism to encourage social experimentation in our separation. This can only mean that Red and Blue would be invited to govern themselves in quite different ways.

The 9th amendment’s provision for “unenumerated rights” might help soften the abortion debate that motivates much of our division. It might perhaps provide some new rights to be free from pollution and climate degradation, since climate change seems to be another source of unbridgeable division. Separations can be fruitful times for reimagining all manner of things that could lead to reconciliation. It might prove beneficial in reconciling Black Lives Matter and blue lives matter, for example, although it is difficult to see how any amount of relaxed reimagining might meet the non-negotiable demand of BLM and left-wing progressives—backed by Blue State Democrats—to defund the police.

Blue lives matter seems to be equally resolute and, not surprisingly, to have strong support among non-oligarchic, urban lower-class blacks and Latinos as well as whites and other ethnics. Mirabile dictu! BLM seems to be a part of the ruling oligarchy! A truly helpful reimagining might suggest a defunding the military wing of BLM, but this kind of creative reimagining would undoubtedly be stigmatized as “racist,” for which even the most active imagination seemingly has no defense—even among the “woke” ruling elites who tremble before the slightest charge of racism, real or imagined, conscious or unconscious.

Our author seems to be perplexed that the statement that “all lives matter” has been deemed “racist” by BLM. Doesn’t BLM realize that as a matter of logic “all lives” includes “Black lives?” But here is the rub. Logic and reason are a Western imposition on the world, invented by white supremacists and white imperialists. To say that black lives are included in all lives is demeaning—it pushes black lives into an invisible background. Logic is not life.

The assertion “Black lives matter” is a statement of racial superiority. It cannot be judged by “racist logic.” “All lives matter” is therefore racist—no logic necessary, only reimagination. BLM has considerable responsibility for driving reason out of the public sphere with its claims that Western logic is racist and imperialist. If you think BLM doesn’t have that much influence on elite opinion, I invite you to think again. Mull that one over in your separation and “relax.” Get back to me when you figure out a reconciliation. Do your best: our marriage may depend on it!

Is America Still a Republic?

The fundamental error in our author’s analysis, however, is still more glaring: America has not been a constitutional republic based on the consent of the governed for many years. It has, in fact, been a thinly disguised oligarchy, dominated by ruling class elites in the media, in academia, both political parties in government (where politicians freely make promises to voters but find it easy to evade and ignore), the bureaucracy, the deep state (including the intelligence agencies), corporations, Silicon Valley, and other centers of influence.

Aristotle in the Politics noted the tendency of democracies and republics to become oligarchies. On occasion, he noted, one of the oligarchs appealed to the support of the people to overturn the oligarchic class and return to the old regime. Is this how we are to understand Donald Trump’s rise and fall? He said during his primary campaign that he was a wealthy insider and he saw what was happening to the people, especially how the oligarchy was profiting from China at the expense of the middle and working class. He believed that the people were being defrauded to enrich the wealthy and that this was simply unjust. He wanted to act on behalf of the people to restore the constitutional republic in which they, not the oligarchy, held sovereign power.

Trump didn’t know about Aristotle, or Aristotle’s dictum that it is justice above all which preserves regimes. But he did understand that it takes an insider to understand oligarchy.

Why would Trump betray his own class—the oligarchy? Self-interest is not always the dominant motivating force in some men—sometimes an instinct for justice prevails, or sometimes a reputation for justice might be a primary self-interest. But it took an oligarch—an insider and a traitor to his class. In turn, his class reacted to his effrontery with deadly purpose. How dare he take the side of the people! How dare he invoke justice!

The Oligarchy’s Grand Strategy

The elites, in an out of government, mobilized against Trump with resources that he could not match. The so-called Masters of the Universe dogged him unmercifully, censoring him at crucial moments that had a significant, if not decisive, impact on the election.

Pollsters did not use the wrong methodology in conducting polls; almost certainly they misreported results on purpose to suppress turnout. The media was uniformly against him, suppressing news—which the FBI said was credible but not worth investigating—about Hunter Biden’s corrupt dealings, trading on his father’s connections with Russia, China, and Ukraine. The role of the Dominion Voting system, an easily manipulated system that can change results in real time without a trace, may be revealed in the future. But it is clear that the election was in fact stolen from Trump by the oligarchy he dared oppose. The likelihood that there will ever be another free election in America is remote.

Perhaps most important was the Wuhan virus, which provided an unexpected weapon for the oligarchy not only to consolidate their power but to terrorize the public into accepting oppressive government regulations that will probably extend into the indefinite future. Some of the regulations have been exercises in raw power, having little or no rational basis and little effect on curbing the pandemic.

Most telling, however, is the fact that the pandemic has resulted in the greatest transfer of wealth in history from the lower and middle classes to the wealthy and corporate classes. Whether the pandemic was an accident or not, the massive transfer of wealth was intentional. The reaction to the pandemic was the beginning of the end of President Trump’s attempt to survive the all-out assault mounted against him by combined forces of oligarchy. Without the pandemic, Trump, in all probability, would have won reelection, and would have been better positioned to deal directly with the minions of the deep state, the Masters of the Universe, and those who supported them.

Oligarchy and Regime Change

Oligarchy is not a permanent; it too is subject to regime change. It can become a democracy, or it can become a tyranny if one or a small segment of the oligarchs becomes predominant in wealth and power. In the near future, the latter prospect is most likely. What is clear however is that no “trial separation” will alleviate our situation, even when our highly educated commentator learns to recognize the politics of regime change.

Politics is a contest for rule—the people or the oligarchy in our current situation. It is not helpful to think of the relationship of the Red and Blue State as a marriage that needs a “trial separation.” Even if a separation was secured, I can assure you that the Blue State oligarchs—and for that matter the many Red State oligarchs and politicians who are content to return to status quo ante Trump—would not use it to work on the marriage. And they certainly won’t tolerate a divorce. Like all domineering partners who abuse their consorts, they want to rule.

Edward J. Erler is Professor of Political Science emeritus at CSU San Bernardino. Previously a Distinguished Visiting Professor at Hillsdale College, he is a senior fellow of The Claremont Institute and a member of the Board of Directors. His new book, The United States in Crisis can be purchased here.


Just a brief cruise through the conservative Blogisphere will reveal a hardening resistance forming to the violence being done to our Constitution by Marxist scum and the willingness of weak-kneed GOP leadership to accept the stealing of our election without a fight. Soon we who believe in freedom will not have that luxury.

I think most of us are again looking for a leader that shares our values and will lead us in this fight. Beyond doubt, President or not, Donald Trump is that person. If we had the time our movement would simply absorb the establishment Republican Party. 25% describes what’s left of the old Republican Party base; RINOS, Never Trumpers, and all. We are the remaining 75%. The Real Trumpers who also voted GOP down-ballot. This has been coming for a long time. Unfortunately we have run out of time.

Evan though we love Donald Trump and will continue to do so, it was a set of constitutionally based conservative principles that gave birth to a movement starting with the Tea Party which progressed over time into the Trump Presidency. It was this movement that found Trump, not the other way around.

It is because the President shares these values with us that well over 75 million of us RE-ELECTED him and will look to him for leadership even if he is no longer President. If the Marxist pig take-over is completed and/or the electoral system has been corrupted beyond repair we will look to him to lead us in Resistance.

Let us hope the GOP will come to its senses and realize what has happened to it before its too late to strike down the criminal electoral abomination that would crown a pawn of the Red scum, including the Communist Party of China, to be our President.

If they do not fight; no election can be trusted and we will soon be under the heel of a suppressive Marxist state. We have come to this place not because President Trump, he simply pulled the curtain away from the Swamp, the Deep State, the conspiracy of silence, and exposed its demonic face. We are here from generations of looking the other way and appeasing our mortal domestic enemies of the Constitution.

“The Donald” has taught us through his example how to fight. May he lead us in the Resistance that means the survival of our nation. No more nice guy. When they come against our Country they come against our families and from now on they must find that a very unpleasant experience.


The Wisdom of John Milton

JOHN Milton was one of the foremost English poets of history, and, according the Encyclopedia Britannica, “the most significant English author after William Shakespeare.” He is most famous for Paradise Lost, considered the finest epic poem in English. Perhaps Milton’s greatest contribution to the history of liberty, including his influence on the American Revolution, arose because he was a fully convicted and forthright defender of religious rights, civil liberties, and the English Commonwealth during a tumultuous time of religious and political change. His argument for free speech and freedom of the press and against government censorship in Areopagitica was also widely influential.

Milton’s political philosophy, which led him to oppose tyranny, and his theology, which advanced freedom of conscience and religious toleration, were powerful influences on America’s founding, seen most clearly in the First Amendment to the U.S. Constitution.

Consider some of his words. None can love freedom but good men; the rest love not freedom, but license, which never hath more scope than under tyrants. License they mean when they cry, Liberty! For who loves that, must first be wise and good.

Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties. Who ever knew Truth put to the worse in a free and open encounter? Though all winds of doctrine were let loose to play upon the earth, so truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and falsehood grapple, who ever knew truth put to the worse, in a free and open encounter. There is no truth sure enough to justify persecution.

He who thinks we … have attained the utmost prospect of reformation … by this very opinion declares that he is yet far short of truth.

Thou canst not touch the freedom of my mind. He who reigns within himself, and rules passions, desires, and fears, is … a king.

No man … can be so stupid to deny that all men naturally were born free, being the image and resemblance of God himself. [God] created them free and free they must remain.

The whole freedom of man consists either in spiritual or civil liberty. Here the great art lies, to discern in what the law is to bid restraint and punishment, and in what things persuasion only is to work.

What is strength without a double share of wisdom? When complaints are freely heard, deeply considered, and speedily reformed, then is the utmost bound of civil liberty obtained that wise men look for.

Who overcomes by force, hath overcome but half his foe. Nations grow corrupt, love bondage more than liberty; bondage with ease than strenuous liberty. [Those] with their freedom lost, all virtue lose.

Most men admire virtue who follow not her lore. John Milton’s stands against tyranny and government religion were principled stands taken during a maelstrom of change. Americans, in particular, have been major beneficiaries of his influence on our founders in those areas. Milton deserves celebration for that, as well as for his poetry.

When Deplorables Become Ungovernable

China, Russia and Iran are the top three existential “threats” to the U.S., according to the National Security Strategy. Three features distinguish the top three. They are all sovereign powers. They are under varying degrees of sanctions. And they are the top three nodes of the 21st century’s most important, evolving geopolitical process: Eurasia integration.

What do the three sovereigns see when they examine the dystopia that took over Exceptionalistan?

They see, once again, three – discombobulated – nodes in conflict: the post-historic Pacific and Atlantic coasts; the South – a sort of expanded Dixieland; and the Midwest – what would be the American heartland.

The hyper-modern Pacific-Atlantic nodes congregate high-tech and finance, profit from Pentagon techno-breakthroughs and benefit from the “America rules the waves” ethos that guarantees the global primacy of the U.S. dollar.

The rest of America is largely considered by the Pacific-Atlantic as just a collection of flyover states: the South – which regards itself as the real, authentic America; and the Midwest, largely disciplined and quite practical-minded, squeezed ideologically between the littoral powerhouses and the South.

Superstructure, tough, is key: no matter what happens, whatever the fractures, this remains an Empire, where only a tiny elite, a de facto plutocratic oligarchy, rules.

It would be too schematic, even though essentially correct, to assert that in the presidential election, invisible campaigner Joe Biden represented the Pacific-Atlantic nodes, and Trump represented the whole South. Assuming the election was not fraudulent – and that remains a big “if” – the Midwest eventually swung based on three issues.

  1. Trump, as much as he relied on a sanctions juggernaut, could not bring back manufacturing jobs home.
  2. He could not reduce the military footprint across the Greater Middle East.
  3. And, before Covid-19, he could not bring down immigration.

Everything that lies ahead points to the irreconcilable – pitting the absolute majority that voted Dem in the Atlantic-Pacific nodes versus the South and a deeply divided Midwest. As much as Biden-Harris is bound to isolate the South even more, their prospects of “pacifying” the Midwest are less than zero.

Whose ground control?

Beyond the raucous altercations on whether the presidential election was fraudulent, these are the key factual points.

  1. A series of rules in mostly swing states were changed, through courts, bypassing state legislatures, without transparence, before the election, paving the way to facilitate fraud schemes.
  2. Biden was de facto coronated by AP, Google and Twitter even before the final, official result, and weeks before the electoral college vote this past Monday.
  3. Every serious, professional audit to determine whether all received and tabulated votes were valid was de facto squashed.

In any Global South latitude where the empire did “interfere” in local elections, color revolution-style, this set of facts would be regarded by scores of imperial officials, in a relentless propaganda blitz, as evidence of a coup.

On the recent Supreme Court ruling, a Deep State intel source told me, “the Supreme Court did not like to see half the country rioting against them, and preferred the decision be made by each state in the House of Representatives. That is the only way to handle this without jeopardizing the union. Even prominent Democrats I know realize that the fix took place. The error was to steal too many votes. This grand theft indicts the whole system, that has always been corrupt.”

Dangers abound. On the propaganda front, for instance, far right nationalists are absolutely convinced that U.S. media can be brought to heel only by occupying the six main offices of the top conglomerates, plus Facebook, Google and Twitter: then you’d have full control of the U.S. propaganda mill.

Another Deep State source, now retired, adds that, “the U.S. Army does not want to intervene as their soldiers may not obey orders.

Many of these far right nationalists were officers in the armed forces. They know where the nuclear missiles and bombers are. There are many in sympathy with them as the U.S. falls apart in lockdowns.”

Meanwhile, Hunter Biden’s dodgy dealings simply will not be made to vanish from public scrutiny. He’s under four different federal investigations. The recent subpoena amounts to a very serious case pointing to a putative crime family. It’s been conveniently forgotten that Joe Biden bragged to the Council on Foreign Relations that he forced Ukraine’s chief prosecutor Viktor Shokin to be fired exactly when he was investigating corruption by Burisma’s founder.

Of course, a massive army of shills will always invoke another army of omniscient and oh so impartial “fact checkers” to hammer the same message: “This is Trump’s version. Courts have said clearly all the evidence is baseless.”

District Attorney William Barr is now out of the picture (see his letter of resignation). Barr is a notorious Daddy Bush asset since the old days – and that means classic Deep State. Barr knew about all federal investigations on Hunter Biden dating back to 2018, covering potential money laundering and bribery.

And still, as the Wall Street Journal delightfully put it, he “worked to avoid their public disclosure during the heated election campaign”.

devastating report (Dems: a Republican attack report) has shown how the Biden family was connected to a vast financial network with multiple foreign ramifications.

Then there’s Barr not even daring to say there was enough reason for the Department of Justice to engage in a far-reaching investigation into voting fraud, finally putting to rest all “baseless” conspiracy theories.

Move on. Nothing to see here. Even if an evidence pile-up featured, among other instances, ballot stuffing, backdated ballots, statistical improbabilities, electronic machine tampering, software back doors, affidavits from poll workers, not to mention the by now legendary stopping the vote in the dead of night, with subsequent, huge batches of votes miraculously switching from Trump to Biden.

Once again an omniscient army of oh so impartial “fact checkers” will say everything is baseless.

A perverse blowback

A perverse form of blowback is already in effect as informed global citizens may now see, crystal clear, the astonishing depth and reach of Deep State power – the ultimate decider of what happens next in Dystopia Central.

Both options are dire.

  1. The election stands, even if considered fraudulent by nearly half of U.S. public opinion. To quote that peerless existentialist, The Dude, there’s no rug tying the room together anymore.
  2. Were the election to be somehow overturned before January 20, the Deep State would go Shock and Awe to finish the job.

In either case, The Deplorables will become The Ungovernables.

It gets worse. A possible implosion of the union – with internal convulsions leading to a paroxysm of violence – may even be coupled with an external explosion, as in a miscalculated imperial adventure.

For the Three Sovereigns – Russia, China and Iran – as well as the overwhelming majority of the Global South, the conclusion is inescapable: if the current, sorry spectacle is the best Western liberal “democracy” has to offer, it definitely does not need any enemies or “threats”.

Pepe Escobar, UNZ Review